Friday, 3 May 2024، 08:58 PM

Wellaye Tadabor of some of Versuses in Chapter 9 of Quran

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 9 of Quran


#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_96

وَلَوْ أَنَّ أَهْلَ الْقُرَىٰٓ آمَنُوا وَاتَّقَوْا لَفَتَحْنَا عَلَيْهِمْ بَرَكَاتٍ مِنَ السَّمَآءِ وَالْأَرْضِ وَلَٰكِنْ كَذَّبُوا فَأَخَذْنَاهُمْ بِمَا كَانُوا يَكْسِبُونَ (٩٦)

And  if  only  the  people  of  the  cities  had  believed  and  feared Allah ,  We  would  have opened  upon  them  blessings  from  the  heaven  and  the  earth;  but  they  denied  [the messengers],  so  We  seized  them  for  what  they  were  earning." [96]

If we want the doors of the heavens and the earth be opened upon us and if we want to reach "the meeting with Allah", be of Imām Mahdi's followers, reach his reappearance soon and embrace all the perfection👉 لفَتَحْنَا عَلَيْهِمْ بَرَكَاتٍ مِنَ السَّمَآءِ وَالْأَرْضِ, we have two duties:

1. "Believe"👉آمَنُوا , we should believe in God, we should believe in God's Omnipresence and in Imām Mahdi's presence and strengthen this belief.

2. "And be conscious of God"👉واتَّقَوْا. Taghwā is coming from the word " weghāya" meaning "self-protection". Self-protection means to stop briefly before any action and saying and then be mindful of God and have contact with Him by the heart and ask Him sincerely about our duty. In fact this is asking God for guidance.
Hadith: God talks to each on of His servants seventy times every day. But we do not notice this connection because we are not mindful of Him and we are occupied with the life and its belongings.
We should ask Him for guidance [even] in the smallest issues of our life. If we do not have this connection with God, blessings from the heavens and the earth would not be opened upon us and we would not reach 'the meeting with Allah'.
The one who does not have connection with God, it means that they actually act on their own and deny God👉 "But they denied, so We seized them for what they were earning". That is because they have God but they have done their actions without paying attention to God and considering Him. They think that their actions are  divine while the one who does not have God and Imām Mahdi, moves based on their own thoughts.
The one who has connection with God sincerely and by their pure heart, God will bring the truth into their heart. This connection that occurs after our request for having connection with God is other than those seventy connections that God Himself makes without us asking Him.
This blessing will not be obtained except by seeking God's forgiveness a lot.


#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_128

قَالَ مُوسَىٰ لِقَوْمِهِ اسْتَعِينُوا بِاللَّهِ وَاصْبِرُوا ۖ إِنَّ الْأَرْضَ لِلَّهِ يُورِثُهَا مَن يَشَاءُ مِنْ عِبَادِهِ ۖ وَالْعَاقِبَةُ لِلْمُتَّقِينَ ﴿١٢٨﴾

Said Moses to his people, "Seek help through Allah and be patient. Indeed, the earth belongs to Allah. He causes to inherit it whom He wills of His servants. And the [best] outcome is for the righteous." (128)

What Moses in this verse wants from his nation,  Imam Mahdi(aj) also wants from us.
 In this verse, we have been asked "patience" and "exaltation". The patience of this verse includes a person who is restless and passing away for his leader 's farness, so they are invited to wait.
And in this verse, we are advised to ask God for help , please think to this subject that how many times do  we ask  God for help during the day?
We must seek God's help every day in relation to our religion and in the most basic and most general issues in our lives.
 Did not Imam Hossain(as) say: " Someone who has God what doesn't he has ...?!"
If we have God, then  we   have everything ....?! So, why is our hand empty ....?!
Because we do not request God any help in each of our daily work. The verse saying that God is the owner of the land👉إنَّ الْأَرْضَ لِلَّهِ يُورِثُهَا مَن يَشَاءُ مِنْ عِبَادِهِ ۖ, so  ask Him to be the owner of the land under the flag of Imam Mahdi(aj) inshaAllah  .
 The earth has the owner since the time of Adam's it passes from generation to generation to reach God's servant.
 Let's be the servant of God, not the servant of  our desires and Satan....
The dear Imam 's supporter  is someone who does not think alone in his own work, but stops a little before doing anything and makes a relationship with God.
The dear Imam 's supporter does not do anything, doesn't  say anything, unless he  constantly connects  with his  realization of the  presence of his Imam, of course, for the sake of the Hasten of his reappearance.


#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_143

وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنظُرْ إِلَيْكَ ۚ قَالَ لَن تَرَانِي ... ﴿١٤٣﴾

And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allah] said, "You will not see Me,.. (143)

The verse of Prophet Moses asked God to reveal himself to which God replied: "You will not see Me👉قالَ لَن تَرَانِي.
Some one told Imam Ali(as),
"Have you seen God you worship?"
He  said: "Is it possible to worship a God who has not been seen?
I see God before, after, with and in everything."
The condition to see what Ali saw on earth is to connect to our Imam from deep within our hearts, practically and in speech. All of it is connected to the infallible Imam who is now the Imam of the time. Then we will see what Prophet Muhammad and Imam Ali saw, that is, we will see God with the hearts eyes.

The Shia of Imam Ali(as) is the one who regularly communicates/has relationship with his Imam.
Meaning that he sees God  before, after, with and in everything. The problem is that we are not connected to the Imam.
The truth that the Prophet(pbuh) saw on the ascension and in the heavens,  Imam Ali(as)  saw the same truth from the earth, too.
If we are Shia, why can't we see the same truth as Ali(as)  saw? It is because we are not connected to our infallible Imam, Imam Mahdi(aj).


#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_153

وَالَّذِينَ عَمِلُوا السَّيِّئَاتِ ثُمَّ تَابُوا مِن بَعْدِهَا وَآمَنُوا إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ ﴿١٥٣﴾

But those who committed misdeeds and then repented after them and believed - indeed your Lord, thereafter, is Forgiving and Merciful. (153)

We assume that we know the meaning of "qafoor(forgiving) and rahim(merciful)"👉 لغَفُورٌ رَّحِيمٌ.
In fact  someone, who repent after his/her sins and wrong actions then tries to fix it and  returns to God's willing way, could understand their meanings.
Therefore constant contrition beside self improvement actions lead us through feeling the  presence of Imam Mahdi(aj) and further more, these very actions will bestow spiritual blessings upon us. And we will be able to witness the meanings of "qafoor(forgiving) and rahim(merciful)" before our very eyes.


#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_172

وَإِذْ أَخَذَ رَبُّكَ مِن بَنِي آدَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا بَلَىٰ ۛ شَهِدْنَا ۛ أَن تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَـٰذَا غَافِلِينَ ﴿١٧٢﴾

And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the day of Resurrection, "Indeed, we were of this unaware." (172)

When Allah made humans testify concerning themselves, He asked a question about His divinity and said: "Aren't I your Lord (who cherishes and sustains you)?"👉ألَسْتُ بِرَبِّكُمْ
The fact that the Lord asked humans for their testament shows that: only a person who has  reached the level of self awareness and be informed of himself(hissoul, his Nafs), witnessed the truth of  himself, is able to testify and answer Lord's question.
So it is a necessity for us to reach self awareness, and see our true selves.
A person who doesn't know his true self , can not expect to comprehend the divinity of Allah either.
Also, if a person reaches the level of self awareness and witnesses his true being, he will be able to witness Allah's divinity and he will be able to realize  Lord's question and he will be able to respond it with:   "Yes You are"👉بلَىٰ


#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_179_180

وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًا مِّنَ الْجِنِّ وَالْإِنسِ ۖ لَهُمْ قُلُوبٌ لَّا يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُنٌ لَّا يُبْصِرُونَ بِهَا وَلَهُمْ آذَانٌ لَّا يَسْمَعُونَ بِهَا ۚ أُولَـٰئِكَ كَالْأَنْعَامِ بَلْ هُمْ أَضَلُّ ۚ أُولَئِكَ هُمُ الْغَافِلُونَ ﴿١٧٩﴾ وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَىٰ فَادْعُوهُ بِهَا ۖ وَذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ ۚ سَيُجْزَوْنَ مَا كَانُوا يَعْمَلُونَ ﴿١٨٠﴾

And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray. It is they who are the heedless. (179) And to Allah belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names. They will be recompensed for what they have been doing. (180)

The people of Hell are those who do not understand, their eyes cannot see and their ears cannot hear. We don't mean the physical eyes and ears and heart, but the real or inner ones. Our eyes should see the things through which we can elevate the heart. Heart is in fast the manefestation of inner or spiritual world, so we should look carefully with our eyes and listen carefully with our ears so that we achieve the truth of the world. The middleman/mediator of this Allah's blessing and favour is Hazrat Fatema's son, Imam Mahdi(aj); we  should understand him and his presence through our  inner eyes and ears. He is the middleman for my heart to comprehend and get to the truth, to realize  Allah. 

The verse 180 says, "(all) the Most Beautiful Names belong to Allah , so call on Him by them". The infallible companions say it is THEM who are the Name belonging to Allah👉 نحن اسماء الله; They said, if you  want to become the favorite trusted person, you can do with our help/supoort and intercession. And those who deny and reject Imam Mahdi(aj) and are not connected to him will be punished by Allah swt. We believe in the Imam but  do  not try to be connected to him, thus this belief  is worse than denying him because we are sure that he exists but are not connected to him. Those who believe in their Imam should constantly have spiritual and inner connection with him.


#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_205

وَاذْكُر رَّبَّكَ فِي نَفْسِكَ تَضَرُّعًا وَخِيفَةً وَدُونَ الْجَهْرِ مِنَ الْقَوْلِ بِالْغُدُوِّ وَالْآصَالِ وَلَا تَكُن مِّنَ الْغَافِلِينَ ﴿٢٠٥﴾

And remember your Lord within yourself in humility and in fear without being apparent in speech - in the mornings and the evenings. And do not be among the heedless. (205)

In this verse, he says: remember your God with cries and delusions, morning and evening and secretly.
How is this done?
When we pay attention to God in all the moments of our life  in the course of our single by single works  and before speaking any letter and before doing any work, and seek guidance from Him, this success will be realized.
 Because we pay attention to Him with our hearts, it's natural that no sound is heard from us, and our cries and delusions are secret.
He also says: "Do not be unaware," we did a lot of things in life, but since we generally did not pay attention to Allah in the beginning, we have been unaware. So, we must pay attention to Allah in our heart  humbly in the morning and night at the beginning of every work, and thus practically we will coordinate with Him.  InshaAllah.


#Wellaye_Tadabor_of_Quran

#Al_Anfal_Surreh_Versue_24

يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ ۖ وَاعْلَمُوا أَنَّ اللَّهَ يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ وَأَنَّهُ إِلَيْهِ تُحْشَرُونَ ﴿٢٤﴾

O you who have believed, respond to Allah and to the Messenger when he calls you to that which gives you life. And know that Allah intervenes between a man and his heart and that to Him you will be gathered. (24)

This verse says: Respond and obey Allah swt and his apostle when they call you to give you life through the infallible companions, the Imams👉إذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ. Allah swt wants to connect us to our Imam Mahdi(aj) through himself and the infallible companions , and hence to achieve a pure and holy life and become revived. To Revive,  we should follow the infallible companions and notice the fact that Allah swt speaks innerly to us 70 times a day through the Imam of Time; He intends to give us a pure life, so we should be aware and respond Allah as soon as we hear His calling.
"Know that Allah('s command) is  between man and his heart('s desire)"👉أنَّ اللَّهَ يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ. Allah is present everywhere and is between the man and his heart physically and mentally.  Therefore, we should respond to Allah swt otherwise in the hereafter we feel so regretful because Allah has been so close to us and we have not been enjoying him and didn't  achieve a pure life.


#Wellaye_Tadabor_of_Quran

#Al_Anfal_Surreh_Versue_29

يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تَتَّقُوا اللَّهَ يَجْعَل لَّكُمْ فُرْقَانًا وَيُكَفِّرْ عَنكُمْ سَيِّئَاتِكُمْ وَيَغْفِرْ لَكُمْ ۗ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ ﴿٢٩﴾

O you who have believed, if you fear Allah, He will grant you a criterion and will remove from you your misdeeds and forgive you. And Allah is the possessor of great bounty. (29)

Allah says that if you have piety, "self-protection"👉 إن تَتَّقُوا اللَّهَ,   from doing any sins.  Otherwise that means, before you do anything,  be in pause mode a little and then communicate with Allah. Thus, consequently, Allah will  give you "فرقان". "فرقان"  which  is, the power to recognize right from falsehood👉 يجْعَل لَّكُمْ فُرْقَانًا . َAlso He says with gaining this piety  (that is, by pausing and communicating with God before doing anything), your sins will be forgiven. 👉 ويُكَفِّرْ عَنكُمْ سَيِّئَاتِكُمْ وَيَغْفِرْ لَكُمْ.

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