Saturday, 4 May 2024، 04:45 AM

Wellaye Tadabor of some of Versuses in Chapter 17 of Quran

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 17 of Quran


#Wellaye_Tadabor_of_Quran

#Al_Anbiya_Verse_18

بَلْ نَقْذِفُ بِالْحَقِّ عَلَى الْبَاطِلِ فَيَدْمَغُهُ فَإِذَا هُوَ زَاهِقٌ ۚ وَلَكُمُ الْوَيْلُ مِمَّا تَصِفُونَ ﴿١٨﴾

Rather, We dash the truth upon falsehood, and it destroys it, and thereupon it departs. And for you is destruction from that which you describe. (18)

Allah says in this verse: we hurl the truth against falsehood and it crushes its head and behold, falsehood vanishes.
It means that the truth is true and it exists but  the falsehood does not exist at all.  Falsehood is like a web of a spider. Allah allowed the falsehood boast in this world to test us .  Falsehood does not have an external existences o when the truth comes falsehood would disappear   automatically👉فإِذَا هُوَ زَاهِقٌ.
Imam khomeini said:" the world is a fancy within fancy. So the world is like a dream. As we have not seen the Hereafter,  we have taken this world seriously. For example when a person is asleep he  is not aware of it unless he  gets  conscious in it and knows  that he  is dreaming and is not awake. So we should be awake too and know that this world is fancy. We should try to bring the truth to our life inorder to remove falsehood. We should say: "Ya  Imam Hossein" with our heart    to heal our pains. We should join Imam Mahdi (aj) and have an exclusive connection to him to let the truth come within us to have his reappearance and then  the falsehood would go away automatically. As falsehood does not exist at all, it is nothing but a fancy. God makes us to confront it  to see whether we choose the truth or the falsehood..


#Wellaye_Tadabor_of_Quran

#Al_Anbiya_Verse_69

قُلْنَا يَا نَارُ كُونِي بَرْدًا وَسَلَامًا عَلَىٰ إِبْرَاهِيمَ ﴿٦٩﴾

Allah said, "O fire, be coolness and safety upon Abraham." (69)

God made the fire cool and safe upon Abraham because he was in the argumentative position toward the polytheists, it means Abraham worked for God and God too, did something for him👉قُلْنَا.
Sometimes we become stressful and have no peace and become nervous, that is because we do not work for God in those situations, otherwise the one who works for God, God will compensate for them and the one who works for Imām Mahdi (aj), Imām Mahdi (aj) himself will compensate for them.
When God says to  the fire, "Be coolness upon Abraham" it means "O Abraham, all the realm  of creation is for you and you belong to Me."
Most of us has not understood the meaning of working for God sincerely. We thought that we should live and get nervous, we should feel misery and desperation. For this reason we have failed in life, while we should know that the situations in which we felt misery and desperation, we had not worked for God. If we work for God, the fire of the life would be coolness and safety upon us too.


#Wellaye_Tadabor_of_Quran

#Al_Anbiya_Verse_73

وَجَعَلْنَاهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا وَأَوْحَيْنَا إِلَيْهِمْ فِعْلَ الْخَيْرَاتِ وَإِقَامَ الصَّلَاةِ وَإِيتَاءَ الزَّكَاةِ ۖ وَكَانُوا لَنَا عَابِدِينَ ﴿٧٣﴾

And We made them leaders guiding by Our command. And We inspired to them the doing of good deeds, establishment of prayer, and giving of zakah; and they were worshippers of Us. (73)

People of the remembrance are those who guide [other] people by God's command. God made them leaders of people because they guided people👉وَجَعَلْنَاهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا.
Then it [the verse] says, "We inspired to them the doing of good deeds" meaning God guided them toward the good and actually showed them the right path because the goal of these people was Islām.
And it [the verse] says, "We inspired to them establishment of prayer and giving alms and they were worshippers of Us" meaning they made their intentions sincere for Me  because their goal was guiding people toward  Me.
If we do not know what we should do, that is because our intention is not sincere and we do not work for God sincerely. If we work for God we would know what the good deed is.


#Wellaye_Tadabor_of_Quran

#Al_Anbiya_Verse_90

... إِنَّهُمْ كَانُوا يُسَارِعُونَ فِي الْخَيْرَاتِ وَيَدْعُونَنَا رَغَبًا وَرَهَبًا ۖ وَكَانُوا لَنَا خَاشِعِينَ ﴿٩٠﴾

... Indeed, they used to hasten to good deeds and supplicate Us in hope and fear, and they were to Us humbly submissive. (90)

In this verse, Allah swt explains the three characteristics of Anbiya  ( the prophets)  that made them the people's leader.
1. They hastened in good deeds.  That is , they did not do goods only when there were nobody else to do it, but as soon as the deeds of goodness was needed, they did them. Imam Mahdi(aj)'s companions also should do the same in their life. As soon as needed, they should go for it, attempt to do it👉 إنَّهُمْ كَانُوا يُسَارِعُونَ فِي الْخَيْرَاتِ..
2. The 2nd characteristic of the prophets was that they called on Allah swt in hope and fear. That is, they were not completely hoping or fearing; they are balanced and sensible taking everything into account. It means that as they are afraid of Allah's punishment, they are hopeful about His forgiveness, too 👉 ويَدْعُونَنَا رَغَبًا وَرَهَبًا .
3. The third characteristic of them  is that they are always humble and submissive to Allah swt.
And even though they don't do whatever  Allah ordered them to do, they are always humble before Allah, ask Him for help in their life, and ask for His forgiveness👉وكَانُوا لَنَا خَاشِعِينَ . 
If we also want to be one of Imam Mahdi(aj)'s companion, we should hasten to do the deeds of goodness as soon as it is needed, be always hoping and fearing, and be submissive and humble towards Allah swt.


#Wellaye_Tadabor_of_Quran

#Al_Hajj_Verse_12

يَدْعُو مِن دُونِ اللَّهِ مَا لَا يَضُرُّهُ وَمَا لَا يَنفَعُهُ ۚ ذَٰلِكَ هُوَ الضَّلَالُ الْبَعِيدُ ﴿١٢﴾

He invokes instead of Allah that which neither harms him nor benefits him. That is what is the extreme error. (12)

In our daily life, when some problem happens to us, we first go for a means through which we can solve it and when it finishes we just remember Allah swt. For instance,  when we become sick, we first go to the doctor for curing and treatment. Then, when it finishes, we ask Allah swt for curing. This is totally wrong.
Haven't we been taught to say 'It is You we worship and You we ask for help' in our daily prayers? That is, in this world if we need anything,  we should first call upon Allah swt and then attempt and take any steps to do  it. It means that we should first call on Allah swt and then go to the doctor for treatment. Even for our unimportant or trivial problems or issues, we should first  truely call on Allah, then attempt to solve or do it.  That is, even for eating and sleeping first remembering and calling on Allah, then start eating and sleeping.
Those who remember and call upon Allah swt before doing anything are guided, they are on the right path otherwise they are misguided👉ذَٰلِكَ هُوَ الضَّلَالُ الْبَعِيدُ . Therefore, we need to practice remembering and calling upon Allah before doing  any actions and deeds so that we create the habit and it becomes internalised, and attain a sincere and pure belief.


#Wellaye_Tadabor_of_Quran

#Al_Hajj_Verse_18

أَلَمْ تَرَ أَنَّ اللَّهَ يَسْجُدُ لَهُ مَن فِي السَّمَاوَاتِ وَمَن فِي الْأَرْضِ وَالشَّمْسُ وَالْقَمَرُ وَالنُّجُومُ وَالْجِبَالُ وَالشَّجَرُ وَالدَّوَابُّ وَكَثِيرٌ مِّنَ النَّاسِ...﴿١٨﴾

Do you not see that to Allah prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people?... (18)

In this verse He says: "All the world is for Allah and all the world prostrate for Allah"👉يَسْجُدُ لَهُ .
And in  Qudsi hadith( be quoted from Allah by Prophet Muhammad p.b.u.h), He says to man: "I created all the world for you and created you to be mine"

That is, if we purify our intention for God, in fact, the whole world will be ours.

We can conquer all of the world to be ours and dominate the whole world and apply the whole world for appearance of Imam Mahdi(aj), inshaAllah.

But the condition that all of the world to be dominated for our purpose is that we should conquer the world by Imamate and Wellaye of the  infallible Imam.

I mean as the stars , moon and ... prostrate to Yusuf ,in fact they prostrated to the dignity of Imamate and Wellaya.

If we be the fans of Wellaya and accept the Imams and Imam Mahdi(aj)  and also purify our intentions for God , everything will prostrate to us, too . It means that the world would  grant us everything .


#Wellaye_Tadabor_of_Quran

#Al_Hajj_Verse_46

أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَتَكُونَ لَهُمْ قُلُوبٌ يَعْقِلُونَ بِهَا أَوْ آذَانٌ يَسْمَعُونَ بِهَا ۖ فَإِنَّهَا لَا تَعْمَى الْأَبْصَارُ وَلَكِن تَعْمَى الْقُلُوبُ الَّتِي فِي الصُّدُورِ ﴿٤٦﴾

So have they not traveled through the earth and have hearts by which to reason and ears by which to hear? For indeed, it is not eyes that are blinded, but blinded are the hearts which are within the breasts. (46)


According to this verse: Perhaps the eyes and ears of our appearance are sight and hearing, but the eyes and ears of our heart  are deaf and blind, didn't we travel through the earth to see it👉أفَلَمْ يَسِيرُوا فِي الْأَرْضِ.
 Question : Are the eyes and heart of our heart sight and hearing?  Neverthless, It is impossible that the eyes and ears are busy with world and in the same time  are heartening and sighted. It is impossible for anyone to look at "Haram"(the forbidden)  and hear with his ears the forbidden musics ....... And then, his ears and eyes  hear and see the truth, it is impossible. ....
This is a false impression that we think we are savvy; we can hear the backbaiting, and also we can hear the voice of the  forbidden things , we can see forbidden things, and  we can also see God or hear him by our heart, too.


#Wellaye_Tadabor_of_Quran

#Al_Hajj_Verse_53

لِّيَجْعَلَ مَا يُلْقِي الشَّيْطَانُ فِتْنَةً لِّلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْقَاسِيَةِ قُلُوبُهُمْ ۗ وَإِنَّ الظَّالِمِينَ لَفِي شِقَاقٍ بَعِيدٍ ﴿٥٣﴾

[That is] so He may make what Satan throws in a trial for those within whose hearts is disease and those hard of heart. And indeed, the wrongdoers are in extreme dissension. (53)

We must seek to ask refuge from Allah  because there might be disease in our heart and we have to get rid of it  soon.
Jealousy,animosity or grudges, hatred,...etc all these enter our hearts and if they stay there then it will be a place for Shaitaan’s whispers and messages.
  Allah swt has given permission to  Satan to send messages and whisper in our heart because to test us👉 فتْنَةً لِّلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْقَاسِيَةِ قُلُوبُهُمْ..

Therefore if disease has entered our hearts and it has become the cause to harden our hearts we must quickly repent and later reform and correct ourselves and if we do not do this work it will be a ground for the whispers and messages of Satan  and hardening our heart.


#Wellaye_Tadabor_of_Quran

#Al_Hajj_Verse_74

مَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ ۗ إِنَّ اللَّهَ لَقَوِيٌّ عَزِيزٌ ﴿٧٤﴾

They have not appraised Allah with true appraisal. Indeed, Allah is Powerful and Exalted in Might. (74)

We knew a lot of things in this world that we did not need to know, but we have n't known  what we needed to know.
We did not appraised God  with true appraisal👉ما قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ .
Our knowledge of God is as much as the words of Karim, Mehraban, Ghafvrv and ...but we did not know God as much as it is  his right.
God gave a banquet (blessed us) during the month of Ramadan, and we have reached the banquet for a long time, but we do not know our host, so  we can not take the best use  of it, and, consequently, we can not afford it.
We do not know what God's right is.
It is narrated that, when  God presented the  people who are thanksgiving at the Last Day, He asked angels  "What do I give these people to compensate for their appreciating ?"

 The angels say: "Give the heavens and the earth."
 Allah says :"It is low."
 The angels say: "Give all that is between the heavens and the earth."
 Allah says, "It is low."
The angels say: "Give them whatever you have give"
Allah says: "It is low" .... .....
 God says: "My angels, I also want to thank them."
Who knows how  God is going to thank them???

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