International Network Of Arbaeen Mobaleghin -preachers

Ansar Imam Mahdi(aj) inshaallah
International Network Of Arbaeen Mobaleghin -preachers

We are going to get prepared for the Arrival of Imam Mahdi(AJ) inshaallah

Tadabor in Surah Al-Baghareh

Wednesday, 18 November 2015، 10:28 AM

Tadabor in Surah Al-Baghareh:

FROM THE BEGINNING OF QURAN: Tadabor from the beginning of Quran (using some chosen versues): God wants to introduce himself through everything especially through Quran And he told us we should go through the 'Strait Path" to get close to Him Quran is just a guidance book for that holy journey, a journey from me to Him And we needed a leader to guide us throughout that trip so He introduced him at this book, too. The strait path is the Imam, the valayat. Quran was revealed at the night of Qadr since he wanted us to get close to the heart of the Prophet(A.S.) as well as the heart of Imam at each night of Qadr Those are the ones who have given them his favor of Imamate(الذین انعمت علیهم) So, lets look at Quran from that point of view now O.K. lets look at Baghare Surreh: (Tadabor in it) This is the Book about which there is no doubt, a guidance for those conscious of Allah (2) Those are the Imams since they have virtue and they are supposed to lead us in that journey (to get close to Allah) To see him as well as we can(Lega ollah) Imam is the only one who is supposed to lead us to His guidance through Quran We should believe his Imammate and in his presence "Who believe in the unseen, .........."(3) If you want to say something related to these versues or questions to ask please let us know it God revealed this holy book to his Prophet since he wanted to show the strait way to His Lega(to get close to Him) While we understand it and realized that this guidance book is right now at Imam Mahdi(AJ)"s , then we could be guided through that. Those are upon [right] guidance from their Lord, and it is those who are the successful.(5) And those who don't believe in Imam they won't be guided through Quran at all since the first point is that they should beleive the unseen(Imam Mahdi's Imammate as well as the Last Day) Those are the ones who have purchased error [in exchange] for guidance, so their transaction has brought no profit, nor were they guided.(16) Then, God created a successor ( a Kalife) for himself so he could lead the people to Him And [mention, O Muhammad], when your Lord said to the angels, "Indeed, I will make upon the earth a successive authority." They said, "Will You place upon it one who causes corruption therein and sheds blood, while we declare Your praise and sanctify You?" Allah said, "Indeed, I know that which you do not know."(30) Then, He ordered all the angels to bow down in front of him since he wanted to show them that all the aim of the creation is summurized in Imammate and Velaya And [mention] when We said to the angels, "Prostrate before Adam"; so they prostrated, except for Iblees. He refused and was arrogant and became of the disbelievers.(34) Through the ignorance and un-obedience of Satan, a door to the falsehood opened. So, Allah opened a door to the truth, called Tobe(the forgiveness path) And through opening that door to the Truth , He wanted to introduce the Imams( the words) to all the creatures. Then Adam received from his Lord [some] words, and He accepted his repentance. Indeed, it is He who is the Accepting of repentance, the Merciful.(37) God guides the people to Himself through those Imams ...........And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve.(38) Inshallah , this Tadabor would be useful for you, We are getting close to Magreb Azan in Iran. So, inshallah we will continue it at another time again. If you have any questions ask it please. And if you want to present your Tadabor of Quran please do it so we could all use it . This is Tadabor in Quran. Tadabor should be based upon the hadithes and versuses of Quran Tadabor should be based on Tafsir For example; At Tafir you read that the 2nd versue of Baghare "Those who believe the unseen", the unseen relates to both the Last Day and the Imam Mahdi's absence(not being apparent) At Tafsir and hadithes has said that the reason that the angels were supposed to bow down in front of Adam was that his soil was created from the light of the Imams You know all the reason of revelation of Quran is to guide us to get close to Allah And the one who is supposed to lead us to Him is the Imam At Tafsir we read that Imam is the 'Strait Path" صراط المستقیم" Ali is the Serat(صراط) himself Yes, of course. And all of us have heard that our Prophet(A.S.) has said: I leave you two valueable thing( Saghalein): Allah's Book(Quran) and Sonati(the hadithes through Imams) And they could not be separated from each other . And certainly when we read and think about Quran we should look at it by Imam's leadership Imammate and valaye is the main purpose of Quran's revelation You know God has created all this world to introduce them since Imams are the only strait path to Him Unfortunately, many people read Quran without looking at it from this point of view And that is why it pulls us down from where we are instead of pulling us up Yes, we certainly reach to such that versue too We are talking about Tadabor from the beginning of Quran As you see we have two hejabs(veils) in front of us One is the dark kind of hejabs The other is the light kind of hejabs An example for the light kind of hejab is reading Quran without velaya point of view And since some people don't realize it as they go futher in Quran, the light kind of hejab would become greater And they think that they are at the strait path even though the truth is that what they see is just a mirage Their example is that of one who kindled a fire, but when it illuminated what was around him, Allah took away their light and left them in darkness [so] they could not see.(Baghare:17) The ones who read Quran from without the valaye they just thicken their light hejab(veil) The ones who read Quran without the valaye they just thicken their light hejab(veil) Imam Khomaini has said: The biggest hejab(the veil) between us and God is the hejab of knowledge That hejab or distance between us and God is that we just depend on the apparent knowledges in Quran O.K. It's late now. Inshallah , we will continue our Tadabor as soon as possible on the next days The continuation of Tadabor in Quran: Then he created a Kalife for himself so that he could lead us to Allah And [mention, O Muhammad], when your Lord said to the angels, "Indeed, I will make upon the earth a successive authority."(30) Then He ordered the angels to bow down in front of Adam since he wanted to show the light of Imamate and vallaye in him And [mention] when We said to the angels, "Prostrate before Adam"; so they prostrated,(34) And the moment that Satan didn't obey God , a path was created to Falsehood So, exactly at that point Allah opened the door of repentance and he introduced its key : "the words" which were the Imams so that the believers get familiar with their leader and obey them to reach Allah Then Adam received from his Lord [some] words, and He accepted his repentance. Indeed, it is He who is the Accepting of repentance, the Merciful.(37) God invited the people to get close to Him through the Imams(the guidance) .....And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve.(38) O.K. You know the reason that Allah show the Imams dignity was to introduce the leaders to them Since they were supposed to be guided to Allah through those leaders(Imams) So, he called the Children of Isreal to pay attention to the favour that He has given them That favour was the favour of Imammat and vallaye O Children of Israel, remember My favor which I have bestowed upon you and fulfill My covenant [upon you] that I will fulfill your covenant [from Me], and be afraid of [only] Me.(40) And the point was that if anyone wants to invite the people to God , he should first realize his reality(Nafs) Do you order righteousness of the people and forget yourselves while you recite the Scripture? Then will you not reason?(44) And they only way that we could truly get close to Allah is by realizing ourselves Now, I am talking about versue 44 See, while we understand our reality(Nafs) then we would be able to understand the reality of Imam and then get close to Allah Who are certain that they will meet their Lord and that they will return to Him.(46) And the way to reach these, I mean the only way to go through this journey to reach Allah is through caring our prayers, believing in it and also to be patient And seek help through patience and prayer, and indeed, it is difficult except for the humbly submissive [to Allah ](45) You know we should believe that the prayers are so important is taking away all the obstacles between us and God We all have a spiritual journey on the way, we have to rely on our God to pass it successfully. In addition, we have to do our best for the Arrival of Imam Mahdi(A.S.), God willing. Steps of this journey: 1. Passing our bodies: (passing from our dependence to the natural and material world) (الهی هب لی کمال الانقطاع الیک). (O my god,(please) grant me absolute devotion to you) Open this cage & tear this trap off my foot... tear the chains to face You my love. 2- To go further than our souls: - ( و انر ابصار قلوبنا بضیاء نظرها الیک) (And illuminate the sights of our hearts with the light of observing you.) Tear off the curtains between us So I see your lovely face. 3 - To achieve our reality(Nafs): (حتی تخرق ابصار القلوب حجب النور) ( So that the sights of our hearts penetrate the screens(cover) of light.) It's impossible to see you through this cover Take this cover away of your flowery face... 4 - Annihilation in God(s): ( فتصل الی معدن العظمه) (So connect us to the source of magnificence...) Tell to all those important ones to accept us, madly in love, to support us. 5 - Survival to God(s): (و تصیر ارواحنا معلقه بعز قدسک) (And that our souls hang to the majesty of your holiness) If you wish The Lover not to lose link of vows keep the rope not to be torn , Source : Shabaniye Prayers & some of Imam Khomeyni 's poems. Notice: For reaching to the end of this journey we should seek help from: And seek help through patience and prayer, and indeed, it is difficult except for the humbly submissive [to Allah ](45) Sallam Alikum The continuation of Tadabor in Quran: As Allah reminds the Children of Israel about the favour of Vallaye and Imammat He introduces to them 14 favour later on: O Children of Israel, remember My favor that I have bestowed upon you and that I preferred you over the worlds.(47) Through the word : "و اذ" And (recall) when........which reminds us the 14 favours of Allah (The 14 innocents : Prophet Mohammad(A.S.) , Imam Ali(A.S.), Hazrat Zahra(A.S.) , imam Hassan(A.S.) and the other Imams) That somehow they seems to be related to those innocents: 1st. Favour: And [recall] when We saved your forefathers from the people of Pharaoh, who afflicted you with the worst torment, slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.(49) 2nd Favour: And [recall] when We parted the sea for you and saved you and drowned the people of Pharaoh while you were looking on.(50) 3rd Favour: And [recall] when We made an appointment with Moses for forty nights. Then you took [for worship] the calf after him, while you were wrongdoers.(51) 4rth Favour: And [recall] when We gave Moses the Scripture and criterion that perhaps you would be guided.(53) 5th Favour: And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves. That is best for [all of] you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of repentance, the Merciful.(54) 6th Favour: And [recall] when you said, "O Moses, we will never believe you until we see Allah outright"; so the thunderbolt took you while you were looking on.(55) 7th Favour: And [recall] when We said, "Enter this city and eat from it wherever you will in [ease and] abundance, and enter the gate bowing humbly and say, 'Relieve us of our burdens.' We will [then] forgive your sins for you, and We will increase the doers of good [in goodness and reward]."(58) 8th Favour: And [recall] when Moses prayed for water for his people, so We said, "Strike with your staff the stone." And there gushed forth from it twelve springs, and every people knew its watering place. "Eat and drink from the provision of Allah , and do not commit abuse on the earth, spreading corruption."(60) 9th Favour: And [recall] when you said, "O Moses, we can never endure one [kind of] food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions." [Moses] said, "Would you exchange what is better for what is less? Go into [any] settlement and indeed, you will have what you have asked." And they were covered with humiliation and poverty and returned with anger from Allah [upon them]. That was because they [repeatedly] disbelieved in the signs of Allah and killed the prophets without right. That was because they disobeyed and were [habitually] transgressing.(61) 10th Favour: And [recall] when We took your covenant, [O Children of Israel, to abide by the Torah] and We raised over you the mount, [saying], "Take what We have given you with determination and remember what is in it that perhaps you may become righteous."(63) 11th Favour: And [recall] when Moses said to his people, "Indeed, Allah commands you to slaughter a cow." They said, "Do you take us in ridicule?" He said, "I seek refuge in Allah from being among the ignorant."(67) 12th Favour: And [recall] when you slew a man and disputed over it, but Allah was to bring out that which you were concealing.(72) 13th Favour: And [recall] when We took the covenant from the Children of Israel, [enjoining upon them], "Do not worship except Allah ; and to parents do good and to relatives, orphans, and the needy. And speak to people good [words] and establish prayer and give zakah." Then you turned away, except a few of you, and you were refusing.(83) 14th Favour: And [recall] when We took your covenant, [saying], "Do not shed each other's blood or evict one another from your homes." Then you acknowledged [this] while you were witnessing.(84) And then throughout the further versues He emphasized on His favour again and again It reminds us them as they are in this order you just now think about the coincidence of these 14 favours that God mentioned to them and the 14 innocent ones If you want to now alittle bit about how I reached that point in my Tadabor is that for example; The 3rd Favour: And [recall] when We made an appointment with Moses for forty nights. Then you took [for worship] the calf after him, while you were wrongdoers.(51) It reminds us the 40 day and nights while our Prophet was supposed to fast at its days and worship at its nights and it was an appointment for him since God was going to give him a baby called Fatemeh. But the people through that time , they truely were wrongdoers since they left Hazreat Kadije alone as Hazrat Fatemeh was borned. You don't go to the deep meaning of these versues , but just think about the favour of Imamat and Vallaye which God is trying to introduce them through Quran and this is the important point. You see we have a hadith in which our Prophet (A.S.) has said that: I am the city of knowledge and Ali is its door And where is the city of knowledge? It is nowhere thatn in Quran. O.K. Imam Ali(A.S.) is its door. Meaning the door of Quran in each versues of it is Imammate and Vellaye Lets continue our Tadabor : (Bagareh: 142 ....) The Path(صراط) is the Imam and whoever God wants guide them to Imam since they are the guided people and they are the only path to Him The foolish among the people will say, "What has turned them away from their qiblah, which they used to face?" Say, "To Allah belongs the east and the west. He guides whom He wills to a straight path."(142) And God introduced them as the guided people: .........for those whom Allah has guided....(143) There is a way for everyone to get close to God , but the people who race to the goods would be gathered with their Imam For each [religious following] is a direction toward which it faces. So race to [all that is] good. Wherever you may be, Allah will bring you forth [for judgement] all together. Indeed, Allah is over all things competent.(148) So race to [all that is] good........good refers us to Imammate and Valaye. And the ones who race to good(Imammate and Valaye), so whenever they are, Allah will bring them forth all together with their Imam. Allah would gather them all. Allah would gather them all around the center of the creation Imam is like the Kaaba , as the people go to Kaaba, they should go to the Imam, too. When all gather with their Imam and turn their faces toward him all God's favour would be completed for them and they would be guided And [it is] so I may complete My favor upon you and that you may be guided.(150) God explains the reason of Imammate and Valaye for us through three points: Just as We have sent among you a messenger from yourselves reciting to you Our verses and purifying you and teaching you the Book and wisdom and teaching you that which you did not know.(151) 1-reciting to you Our verses 2-and purifying you 3- and teaching you the Book and wisdom Through this path we are supposed to remember God and remind Him to others , we should thank Him , take care of our prayers and be patient. So remember Me; I will remember you. And be grateful to Me and do not deny Me.(152) O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient.(153) Since we are supposed to be treated by Imammate and Velaye through His special blessings and mercy. Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.(157) ************* Salam Alikum The Imammate and Velaye are the clear proofs which guide us to Allah.The clear proofs and the guidance are so attached to each other Allah curse the ones who conceal it. Indeed, those who conceal what We sent down of clear proofs and guidance after We made it clear for the people in the Scripture - those are cursed by Allah and cursed by those who curse,(159) Allah mentions His unity and introduces to us His entire and especial Mercy . But His especial Mercy would be served to the ones who believe and obey Imammat and Vellaye. And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful.(163) He introduces His signs at His creatures and announces their aim which they are supposed to awaken those who use reason. And they are also supposed to give life thereby to the earth after its lifelessness as the rain does it to the earth by Velaye. Since Imam is called 'Mae Main" since he gives life thereby to everything after its lifelessness, too Indeed, in the creation of the heavens and earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allah has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and the earth are signs for a people who use reason.(164) We will continue it soon inshallah Say: "Have you considered who, if your water should sink into the ground, will bring you any water from a spring?"(Al-Molk: 30) It refers to Imam Mahdi(AJ) "any water from a spring" which is called Mae Maein(بماء معین) The continuation of Tadabor in Quran: All Allah's creatures have signs of Imammate and Velaye. And Allah has created them through it. But only the people who use reason could realize it. While Allah talks about obeying the Velaye(ما انزل الله) , the disbelievers say that they obey their ancestors. Eventhough Allah says that they don't use reason, so they wouldn't be guided And when it is said to them, "Follow what Allah has revealed," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided?(170) As to this versue and versue 164, only the ones who use their reason who get the best advantage from the apparent signs (such as skys and earth and etc) and also the internal signs(such as Imammate and Velaye) as well and get life thereby after their lifelessness. Because the Velaye of Imam Mahdi(AJ) is Mae Ma in" any water from a spring. And anyone who believe in him and obey him would get life again And disbelievers are disable of understanding it because they don't use reason The example of those who disbelieve is like that of one who shouts at what hears nothing but calls and cries cattle or sheep - deaf, dumb and blind, so they do not understand.(171) The good things that Allah has provided for us are two kinds: material and spiritual goods And all of those are provided for us through Velaye. If anybody thanks God by believing and obeying it , he has worshiped God truely O you who have believed, eat from the good things which We have provided for you and be grateful to Allah if it is [indeed] Him that you worship.(172) And all of those who conceal the Velaye and they plot against the Holy Book and Velaye and receive some benefits from it, too, the Hell wouldn't purify them. And the repentence door is closed for them since they are still concealing and plotting yet. Indeed, they who conceal what Allah has sent down of the Book and exchange it for a small price - those consume not into their bellies except the Fire. And Allah will not speak to them on the Day of Resurrection, nor will He purify them. And they will have a painful punishment.(174) Since they prefered error and falsehood instead of guidence and the Hell instead of Allah's forgiveness. Those are the ones who have exchanged guidance for error and forgiveness for punishment. How patient they are in pursuit of the Fire!(175) It's enough for tonight. Inshallah we soon get prepared for Imam Mahdi(AJ)'s Arrival. Salam Alikum Lets continue Tadabor in Quran, inshallah: Velaye is 'Righteousness" and the Khair which was talken about at the previous versues. The point is not that you only turn your face toward Kaaba, but you should get a sample from the Imam , too. And He explains to us the sample of Imammate through this versue: Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who: believes in Allah , the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves ; [and who] establishes prayer and gives zakah; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous.(177) So, they should be a pattern forus, since the Imams are the ones who have been true and are righteous This is the meaning of believing and following the Imammate and Velaye God introduces the month of Ramadan as a month of realizing the dignity of Imam Ramada means rain. And Ramadan is the month of introducing God's Mercy through its raining. Rain would clear everywhere , it would refresh everywhere, it would give life to all So, Ramadan would do the same if the people understand it and use their best from it God introduces all the drops of this rain The month of Ramadhan [is that] in which was revealed the Qur'an,(one drop) a guidance for the people (the other drop) and clear proofs of guidance (the other drop) and criterion. (the other drop) All drops of rain are the same but He wants to introduce velaye through it. That Velaye is not separated from Quran , it's the same, And also it's a guidance for the people, a clear proof of guidance and criterion. Since the Prophet(A.S.) has said that they should be together so that a rain could be created through hadith Sagalain(حدیث ثقلین) ........... Allah intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allah for that [to] which He has guided you; and perhaps you will be grateful.(185) If we understand His guidance through Imammate then we truely thank Him for it Prophet(A.S.): I am the city of knowledge and Ali is its door , so whoever wants to to get in that city and the Hekmat(its purpuse) should get in through its door. And is that city and its purpose other than in Quran? God had revealed the Al-Qadr Surreh , to guide us through Quran to the Imammate Since in Qadr nights , Quran is still sending down to the heart of Imam Mahdi(AJ). He is directing us through Ramadan and eQadr nights in order to introduce to us the dignity of Vellaye and Imammate The month of Ramadhan [is that] in which was revealed the Qur'an, a guidance for the people and clear proofs of guidance and criterion. ............ Allah intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allah for that [to] which He has guided you; and perhaps you will be grateful.(185) Inshallah , we will continue our Tadabor, soon. And inshallah we will be guided through it to Imam the purpose of the revelation of Quran. ******************* Salam Alikum: Let's continue our Tadabor in Quran: Allah tells to his Prophet that any people asked you that why they do their best to get close to me but they can't, you tell them: the point is not in whether I am close to them or near. I am close to them but the point is that they don't believe and obey the Imammate and Velaye. And when My servants ask you, [O Muhammad], concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.(186) Believing in Me and responding to me is to believe and respond to Velaye So, that they may be (rightly) guided. If we want to be rightly guided we should go through this path which is the 'Strait Path" You know who they are: As in Kasa Hadith has said : Those are Fateme and her father and her husband and her sons(هم فاطمه و ابوها و بعلها و بنوها) You know our Prophet(A.S.) said : I am the city of knowledge and Ali is its door So, the righteous is that anyone who wants to get in to a house to go through its door and Velaye is the door of prosperity and virtue ..........And it is not righteousness to enter houses from the back, but righteousness is [in] one who fears Allah. And enter houses from their doors. And fear Allah that you may succeed.(189) We should enter the Lega of Allah (meeting Him) through its door, too, which is Velaye. And we have been orderd to do goods and follow the doers of good whom are Imams. And spend in the way of Allah and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allah loves the doers of good.(195) * Ladies we are at Ramadan as His and at the day of Friday as Imam Mahdi's guest. So, ask for the best from your host today. Ask for Imam's Arrival and to be accepted at the Qadr nights inshallah And the only way we could reach his Arrival is not only believe in his Imammate and Velaye but also do good as the doers of good(himself) Good (Khair) invites us to Velaye which Allah knows it We should take provisions since we are going to have a jouney ahead of us to reach Allah And the best provision is to fear Allah and have virtue .........And whatever good you do - Allah knows it. And take provisions, but indeed, the best provision is fear of Allah . And fear Me, O you of understanding.(197) And this is why at the end of this versue he introduced the Imams by ones of understanding(یا اولی الالباب) and orders them that : And fear me, O you of understanding. Since the people follow them in their virtue(واتقون یا اولی الالباب) This is the reason that He call the Imams to have virtue since the people need to have a pattern of virtue in their life. And you know since 'Good" is Velaye , we are supposed to ask it for us at here and for our hereafter. But among them is he who says, "Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire."(201) Since God gives us that Good we would be protected from the punishment of the Fire at here and at the Hereafter too And certainly, all those who believe and obey in Velaye, they would be given a portion of it over here, too . Since Allah is quick in account Those will have a share of what they have earned, and Allah is swift in account.(202) I think it's enough for today . And if we are His guests in Ramadan and Imam's guest on Friday,O.k. ask for our portion and share of Velaye if we are supposed to be hosted through Velaye over here today inshallah. Eltemase Doa for his Arrival , please اللهم عجل لولیک الفرج Sallam Alikum The continuation of Tadabor in Quran: Allah introduced Velaye as the nations were busy with their differences And Allah guided those who believed to the truth concerning that over which they had differed, by His permission. And Allah guides whom He wills to a straight path.(213) But the question is that : When is Allah's help"the Arrival of Imam Mahdi(AJ)"? ........."When is the help of Allah ?" Unquestionably, the help of Allah is near.(214) Religion is Imammat and Velaye . Whoever gets out of religion he has neither anything over here nor at the hereafter And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire, they will abide therein eternally.(217) The true religious people have velaye . And the meaning of real meanning of Sabil Allah(سبیل الله) is the path of Velaye. The ones who go to this path have three characteristics: 1-those who have believed in Velaye 2-and those who have emigrated because of velaye 3- and fought in the cause of Allah(at the path of velaye) Indeed, those who have believed and those who have emigrated and fought in the cause of Allah - those expect the mercy of Allah . And Allah is Forgiving and Merciful.(218) And God would only accept these people with these 3 characteristics to be supporters of Imam Mahdi(AJ) انصار المهدی Since Allah's Mercy is to give them such as this opportunity. "Allah is Forgiving and Merciful.(218) Velaye path is so clear, and whoever wants to reach Heaven and His forgiveness should go through its path which is Velaye .........Allah invites to Paradise and to forgiveness, by His permission. And He makes clear His verses to the people that perhaps they may remember.(221) We should: 1- remember and remind the favour of Quran and velaye to everyone,which are the Book and Wisdom(velaye) . They are Saghalain. Saghalain Hadith: Prophet(A.S.) before his death said: I leave you two worthy things: Quran and my Etrat(Imams) Our Imam is alone even between the readers and followers of Quran 2- We should follow velaye through fearing God and having virtue(اتقوالله) And through versue 197 we understood that the only and best pattern of virtue that God refered us to it were the ones who have reason(Imams) And remember the favor of Allah upon you and what has been revealed to you of the Book and wisdom by which He instructs you. And fear Allah and know that Allah is Knowing of all things.(231) We also understood while God wants us to beware of him, he meant beware of what velaye forbids you Since Allah and his Prophet and the Imams know what is in yourself(Nafs) And know that Allah knows what is within yourselves, so beware of Him. And know that Allah is Forgiving and Forbearing.(235) Eventhough God owns The Forgiveness, but he asks us that if you do these two you are supporting the Velaye: 1- And to forego it is nearer to righteousness.2- And do not forget graciousness between you. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allah , of whatever you do, is Seeing.(237) He clears for us that if we want to rise for Allah's will and support the Velaye, we should do it by obeyind him specifically by protecting our prayers. Maintain with care the [obligatory] prayers and [in particular] the middle prayer and stand before Allah , devoutly obedient.(238) We should protect from our prayers though three things: 1- protecting its specific time 2- its rules and 3- the presence of our heart at it But the most important thing that we should do to protect our prayers is to protect our actions throughout our life , to take care of it by the standard of velaye. Since the prayers are the point of our taking off from the worldly desires and starting our journey to Allah. To care of our prayers would help our journey to start so soon, If we believe it and do what velaye and Imammat ordered us to do. We would first reach the station of realizing Nafs, then realizing the Imam and at the end realizing God O.K. If any of you have any questions about any of these Tadabors or or any of the statements please ask it. Eltemase Doa. *************** Salam Alikum The continuation of Tadabor in Quran: God had cleared His signs for us through Velaye and only the people who use reason could understand it Thus does Allah make clear to you His verses(signs) that you might use reason.(242) If we get released from Satan's velaye and get ride of our worldly desires , then Allah would give us life through Imammate and velaye Since He is the owner of velaye( the bounty) .........Allah said to them, "Die"; then He restored them to life. And Allah is full of bounty to the people, but most of the people do not show gratitude.(243) Even though most people don't show gratitude to Allah. We could show our gratitude to Him through 3 ways: -praise Him by your tongue -praise Him by your heart -praise Him by your actions There are three points which good or evil could enter through it for us: 1-our heart 2- our eyes 3- our ears And there are three elements which do either good or evil that they receive from those three points: 1-our mouth 2- our hands 3- our legs Now, we should see the root of good which is velaye for everything (the real bounty) or hear it with our ears so then believe it through our heart. So, that we could praise God through our tongue and our heart. Then Allah would give us life after He kills our worldly desires, so that we could then praise Him by our actions too through obeying velaye. Who is it that would loan Allah a goodly loan so He may multiply it for him many times over? And it is Allah who withholds and grants abundance, and to Him you will be returned.(245) Of course, whoever believe in velaye he could loan a goodly loan to Him and He may multiply it for him many times over through helping him to obey the velaye, too. And it would be the path that He will return them to Him(by believing and obeying velaye) And He has given degnity to us by asking us to loan Him a goodly loan. Eltemase Doa: اللهم عجل لولیک الفرج Salam Alikum The continuation of Tadabor in Quran: Their Prophet said unto them: Lo! Allah hath raised up Saul to be a king for you. They said: How can he have kingdom over us when we are more deserving of the kingdom than he is, since he hath not been given wealth enough? He said: Lo! Allah hath chosen him above you, and hath increased him abundantly in wisdom and stature. Allah bestoweth His Sovereignty on whom He will. Allah is All-Embracing, All-Knowing. (247) Kingdom refers us to Velaye and all the issue which the people fought over it is to have velaye for themselves And Allah gave Saul(Taloot) velaye in two aspects: one was in wisdom(the knowledge of it) and the other was in stature(obeying it) And their Prophet said unto them: Lo! the token of his kingdom is that there shall come unto you the ark wherein is peace of reassurance from your Lord, and a remnant of that which the house of Moses and the house of Aaron left behind, the angels bearing it. Lo! herein shall be a token for you if (in truth) ye are believers. (248) God ordered to put Moses in the ark because of the danger of the oppressors. So, that they couldn't see him. And Imam Mahdi(AJ) is hidden exactly because of that reason. As the ark was an obstacle between Moses and the others, there is an obstacle between the Imam and the people. *And only the people who believe in velaye and obey it such as wife of Paroah, Asieye, realized Moses and could support him So, only the people who believe in velaye and obey it could realize and support Imam Mahdi(AJ) Two results of it: اللهم ارنی طلعه الرشیده. اللهم اجعلنی من انصاره و اعوانه. As God put peace of reassurance because of Moses and a remnant (بقیه) of that which the house of Moses and the house of Aaron left behind, He had put peace of reassurance for the whole world because of Imam Mahdi(AJ) and since he is the remnant of Allah(بقیه الله) And indeed in believing and obeying velaye is such a reassurance from the Lord( through his educating program) فیه سکینه من ربکم And the angels beared the ark of Moses to his rescue island so they would bear our Imam to his resue island (to his Arrival)تحمله الملائکه Yes, of course, as it has said at the end of this versue: Lo! herein shall be a token for you if (in truth) ye are believers. (248) There is a sign for you if you are believers If you don't consider Moses in this versue for a moment then you could see the sign in it . Then the only thing which would be left in this versue as to its exact words would be about Imam Mahdi(AJ). بقیه الله خیر لکم ان کنتم مومنین(هود: 86) Due even to its exact words of this versu: وقَالَ لَهُمۡ نَبِیُّهُمۡ إِنَّ ءَایَةَ مُلۡڪِهِۦۤ أَن یَأۡتِیَڪُمُ ٱلتَّابُوتُ فِیهِ سَڪِینَةٌ۬ مِّن رَّبِّڪُمۡ وَبَقِیَّةٌ۬ مِّمَّا تَرَکَ ءَالُ مُوسَىٰ وَءَالُ هَـٰرُونَ تَحۡمِلُهُ ٱلۡمَلَـٰٓٮِٕکَةُ‌ۚ إِنَّ فِى ذَٲلِکَ لَأَیَةً۬ لَّڪُمۡ إِن کُنتُم مُّؤۡمِنِینَ (٢٤٨) .............بَقِیَّةٌ۬ ............. لَّڪُمۡ إِن کُنتُم مُّؤۡمِنِینَ (٢٤٨) بقیه الله خیر لکم ان کنتم مومنین(هود: 86) The only word which is its difference is the word of "Allah" and the word "khair" It could be a great lesson for us too, Since Moses' sister followed him(khair ) and saw his rescue , and if we follow the Velaye of Imam Mahdi(AJ), too since he is the remanent of Allah, we would soon see him rescuing us if we are beleivers.Inshallah. Eltemase Doa. Inshallah as it is the birthday of Imam Hassan(A.S.) we ask Allah for Imam Mahdi"s rescue soon. اللهم عجل لولیک الفرج عید مبارک ان شاءالله بظهور الحجه ******************************* Salam Alikum The continuation of Tadabor in Quran at some chosen versues in Baghareh Surreh: ........ But those who knew that they would meet Allah exclaimed: How many a little company hath overcome a mighty host by Allah's leave! Allah is with the steadfast(249) ............قَالَ الَّذِینَ یَظُنُّونَ أَنَّهُمْ مُلَاقُو اللَّهِ کَمْ مِنْ فِئَةٍ قَلِیلَةٍ غَلَبَتْ فِئَةً کَثِیرَةً بِإِذْنِ اللَّهِ ۗ وَاللَّهُ مَعَ الصَّابِرِینَ ﴿٢٤٩﴾ Only those who believe and obey velaye would meet Allah by having patience Even thought the people who believe and obey velaye are alittle but they would overcome alot of others Since their orbit is velaye .......... they said: Our Lord! Bestow on us endurance, make our foothold sure, and give us help against the disbelieving folk. (250) .........قَالُوا رَبَّنَا أَفْرِغْ عَلَیْنَا صَبْرًا وَثَبِّتْ أَقْدَامَنَا وَانْصُرْنَا عَلَى الْقَوْمِ الْکَافِرِینَ ﴿٢٥٠﴾ Three things are necessary for the victory of the Truth over the Falsehood: 1- Pactience , 2- Sure foothold and 3- God's support .........But Allah is a Lord of Kindness to (His) creatures. (251) .........وَلَٰکِنَّ اللَّهَ ذُو فَضْلٍ عَلَى الْعَالَمِینَ ﴿٢٥١﴾ He owns velaye of His messanger and His Imams to all His creatures because of His bounty or kindness which is velaye O ye who believe! spend of that wherewith We have provided you ere a day come when there will be no trafficking, nor friendship, nor intercession. The disbelievers, they are the wrong-doers. (254) یا أَیُّهَا الَّذِینَ آمَنُوا أَنْفِقُوا مِمَّا رَزَقْنَاکُمْ مِنْ قَبْلِ أَنْ یَأْتِیَ یَوْمٌ لَا بَیْعٌ فِیهِ وَلَا خُلَّةٌ وَلَا شَفَاعَةٌ ۗ وَالْکَافِرُونَ هُمُ الظَّالِمُونَ ﴿٢٥٤﴾ What Allah has provided for us is in two sections: the material provisions and the spiritual provisions While the material and natural provisions are generally because of our knowledge and belief in velaye and the spiritual provisions are given to us generally because of our obeying velaye We should spend of that wherewith we have been provided from each of these two provisions Since trafficking, friendship, and intercession of the hereafter depends on it Since He will buy it from us himself over here We should spread the wisdom and knowledge of velaye which is the spiritual provision to everybody since that would give us to receive the opportunity to obey and follow velaye, too. We should even introduce velaye through spending the material provisions to all, too. For example, while we spend any of those provisions today, we could say to everybody that it is Barakat or blessings of Imam Hassan (A.S.) Inshallah Eid Mobarak by this Barakat of Imam Hassan(A.S.) اللهم عجل لولیک الفرج برحمتک یا ارحم الراحمین ************************* Salam Alikum The continuation of Tadabor in Quran from some chosen versues of Surreh Baghareh: ......... Who is he that intercedeth with Him save by His leave? ............ (255) .........مَن ذَا ٱلَّذِى یَشۡفَعُ عِندَهُ ۥۤ إِلَّا بِإِذۡنِهِۦ‌ۚ ..........(255) Velaye is our the intercedeth to Allah ............. His throne includeth the heavens and the earth, and He is never weary of preserving them. He is the Sublime, the Tremendous. (255) ........... وَسِعَ کُرۡسِیُّهُ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضَ‌ۖ وَلَا یَـُٔودُهُ ۥ حِفۡظُهُمَا‌ۚ وَهُوَ ٱلۡعَلِىُّ ٱلۡعَظِیمُ (٢٥٥) The reason of includeth of the heavens and the earth is velaye And the reason of all the straiteneth of all the heavens and the earth is Satan ........... and He is never weary of preserving them. He is the Sublime, the Tremendous. (255) ............. وَلَا یَـُٔودُهُ ۥ حِفۡظُهُمَا‌ۚ وَهُوَ ٱلۡعَلِىُّ ٱلۡعَظِیمُ (٢٥٥) And thi heavens and the earth is preserved through velaye There is no compulsion in religion. The right direction is henceforth distinct from error. And he who rejecteth false deities and believeth in Allah hath grasped a firm handhold which will never break. Allah is Hearer, Knower. (256) ا إِکۡرَاهَ فِى ٱلدِّینِ‌ۖ قَد تَّبَیَّنَ ٱلرُّشۡدُ مِنَ ٱلۡغَىِّ‌ۚ فَمَن یَکۡفُرۡ بِٱلطَّـاٰغُوتِ وَیُؤۡمِنۢ بِٱللَّهِ فَقَدِ ٱسۡتَمۡسَکَ بِٱلۡعُرۡوَةِ ٱلۡوُثۡقَىٰ لَا ٱنفِصَامَ لَهَا‌ۗ وَٱللَّهُ سَمِیعٌ عَلِیمٌ (256) The religion is velaye so that the right direction is reaized through it A firm handhold which will never break is velaye. بِٱلۡعُرۡوَةِ ٱلۡوُثۡقَىٰ لَا ٱنفِصَامَ لَهَا‌ۗ بِٱلۡعُرۡوَةِ ٱلۡوُثۡقَىٰ لَا ٱنفِصَامَ لَهَا‌ۗ That if anyone who rejecteth false deities and believeth in Allah, he hath grasped to Imammate and Velaye Whoever grasped a firm handhold , meaning that if he believes and obeys velaye, he will never break from it. لَا ٱنفِصَامَ لَهَا‌ۗ So we should ask Him to help us since He is Hearer . And lets ask Him truely, since He is Knower وَٱللَّهُ سَمِیعٌ عَلِیمٌ Allah is the Protecting Guardian of those who believe. He bringeth them out of darkness into light. As for those who disbelieve, their patrons are false deities. They bring them out of light into darkness. Such are rightful owners of the Fire. They will abide therein. (257) ٱللَّهُ وَلِىُّ ٱلَّذِینَ ءَامَنُواْ یُخۡرِجُهُم مِّنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ‌ۖ وَٱلَّذِینَ کَفَرُوٓاْ أَوۡلِیَآؤُهُمُ ٱلطَّـٰغُوتُ یُخۡرِجُونَهُم مِّنَ ٱلنُّورِ إِلَى ٱلظُّلُمَـٰتِ‌ۗ أُوْلَـٰٓٮِٕکَ أَصۡحَـٰبُ ٱلنَّارِ‌ۖ هُمۡ فِیہَا خَـٰلِدُونَ (٢٥٧) Allah unveils from the depth of Velaye Allah is the Protecting Guardian (through the velaye of His Messanger and His Imams) ٱللَّهُ وَلِىُّ And then He talks about the purpose of all the creatures which are 'those who believe' ٱلَّذِینَ ءَامَنُواْ He talks about the main effect of velaye which is that He bringeth them out of darkness into light یُخۡرِجُهُم مِّنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ‌ۖ Darknesses is the right translations of ٱلظُّلُمَـٰتِ Since there are so many darknesses but the light is one and that is velaye of Allah and His Messanger and His Imams And both the light and darkness have different levels, so that He them out of darkness into light or he brings them out of light into darkness so that He bringeth them out of darkness into light or he brings them out of light into darkness He bringeth the believers by taking them up from the level of believing the velaye to the level of obeying the velaye Yes, of course, but the point is that we have three levels of the acceptance of velaye He bringeth the believers by taking them up from the level of their acceptance of velaye by their tongue to the level of their acceptance by their heart and finally to the level of their acceptance by their deeds and actions And certainly, He unveils from those whose patrons are false deities Those disbelievers whose patrons are false deities وَٱلَّذِینَ کَفَرُوٓاْ أَوۡلِیَآؤُهُمُ ٱلطَّـٰغُوتُ Satan's purpose is the disbelievers Such are rightful owners of the Fire. They will abide therein. أُوْلَـٰٓٮِٕکَ أَصۡحَـٰبُ ٱلنَّارِ‌ۖ هُمۡ فِیہَا خَـٰلِدُونَ And He unveils about the effects of Satan's velaye which is that: bring them out of light into darkness یُخۡرِجُونَهُم مِّنَ ٱلنُّورِ إِلَى ٱلظُّلُمَـٰتِ‌ۗ Meaning that Allah brings them out of light of velaye( even from the light of their Fatrat, their origin) There is a scene of Allah's unveiling His Unity and the appearance and effects of "The name of Allah" Allah is the Protecting Guardian ٱللَّهُ وَلِىُّ ٱلَّذِینَ ءَامَنُواْ Since He wanted to introduce to us the meaning of His velaye Eltemase Doa, May Allah unveils from the complete meaning of His velaye through the Arrival of Imam Mahdi(AJ) soon, inshallah اللهم عجل لولیک الفرج ********************************** Salam Alikum: The continuation of Tadabor in Quran: on some chosen versues of Baghare Surreh Bethink thee not of him who had an argument with Abraham about his Lord, because Allah had given him the kingdom; how, when Abraham said: My Lord is He Who giveth life and causeth death, he answered: I give life and cause death. Abraham said: Lo! Allah causeth the sun to rise in the East, so do thou cause it to come up from the West. Thus was the disbeliever abashed. And Allah guideth not wrongdoing folk. (258) ألَمۡ تَرَ إِلَى ٱلَّذِى حَآجَّ إِبۡرَٲهِـۧمَ فِى رَبِّهِۦۤ أَنۡ ءَاتَٮٰهُ ٱللَّهُ ٱلۡمُلۡکَ إِذۡ قَالَ إِبۡرَٲهِـۧمُ رَبِّىَ ٱلَّذِى یُحۡىِۦ وَیُمِیتُ قَالَ أَنَا۟ أُحۡىِۦ وَأُمِیتُ‌ۖ قَالَ إِبۡرَٲهِـۧمُ فَإِنَّ ٱللَّهَ یَأۡتِى بِٱلشَّمۡسِ مِنَ ٱلۡمَشۡرِقِ فَأۡتِ بِہَا مِنَ ٱلۡمَغۡرِبِ فَبُهِتَ ٱلَّذِى کَفَرَ‌ۗ وَٱللَّهُ لَا یَہۡدِى ٱلۡقَوۡمَ ٱلظَّـٰلِمِینَ (٢٥٨) The kingdom"ملک" is for velaye. Life or death is given through velaye. But that man tricked the people by releasing one prisoner and killing the other. So, Ebrahim showed the strenght of velaye, so he told that man that if you could come up the sun from the West. Since this is the power and strenght of velaye only. So, Thus was the disbeliever abashed"فبهت" ......... How shall Allah give this township life after its death?(259) قالَ أَنَّىٰ یُحۡىِۦ هَـٰذِهِ ٱللَّهُ بَعۡدَ مَوۡتِهَا‌ۖ (259) A question: How does God give life after its death? Answer: Through Velaye Giving life to the bodies and hearts and killing the bodies and the worldly desires is through velaye And when Abraham said (unto his Lord): My Lord! Show me how Thou givest life to the dead, He said: Dost thou not believe? Abraham said: Yea, but (I ask) in order that my heart may be at ease. (His Lord) said: Take four of the birds and cause them to incline unto thee, then place a part of them on each hill, then call them, they will come to thee in haste, and know that Allah is Mighty, Wise. (260) وإِذۡ قَالَ إِبۡرَٲهِـۧمُ رَبِّ أَرِنِى ڪَیۡفَ تُحۡىِ ٱلۡمَوۡتَىٰ‌ۖ قَالَ أَوَلَمۡ تُؤۡمِن‌ۖ قَالَ بَلَىٰ وَلَـٰکِن لِّیَطۡمَٮِٕنَّ قَلۡبِى‌ۖ قَالَ فَخُذۡ أَرۡبَعَةً۬ مِّنَ ٱلطَّیۡرِ فَصُرۡهُنَّ إِلَیۡکَ ثُمَّ ٱجۡعَلۡ عَلَىٰ کُلِّ جَبَلٍ۬ مِّنۡہُنَّ جُزۡءً۬ا ثُمَّ ٱدۡعُهُنَّ یَأۡتِینَکَ سَعۡیً۬ا‌ۚ وَٱعۡلَمۡ أَنَّ ٱللَّهَ عَزِیزٌ حَکِیمٌ۬ (٢٦٠) The difference of the people(the ommat) with the Imam is that when the people want to understand how God give life to the death , God tells them to 'just look" "فانظر"(as in versue 259) even if the Imam of a lower status ask for it. But when Ebrahim, the higher lever of velaye and Imammate asks God about how He gives life to the death, God tells him" to call them" "ثم ادعهن" , then you see how you would give them life after their death through an order of velaye. Yes, if the Imam calls for anything they would do it. If Imam orders a thing to be , it would be. Even though they come to him in haste , because of velaye order."سعیا" All the creatures obey velaye's order and come to him by their own "یاتینک" God orders Ebrahim to call them (those birds), they obey. But the human beings since they were triked through Satan, they mostly don't obey velaye. Lord has a program for training the people, and that is why Ebrahim asked Lord to show him that power of him "وإِذۡ قَالَ إِبۡرَٲهِـۧمُ رَبِّ أَرِنِى God asked him: Dost thou not believe? اولم تومن you know why? Since He wanted to present us his answer that: Yea, but (I ask) in order that my heart may be at ease.قَالَ بَلَىٰ وَلَـٰکِن لِّیَطۡمَٮِٕنَّ قَلۡبِى‌ۖ Imam doesn't have any mistake but probably some times his heart shakes alittle so he wants to ease it anyhow. Imam could gather and set all the issues and difficulties which mixes throughout our life, and it would be shown to us through this part of this versue: cause them to incline unto thee فصرهن الیک This story of Ebrahim refers us to Imam Mahdi's Arrival, too. Since, at his Arrival , all his real followers would be called to him, and all of the believers and those who obey velaye would be gathered under his flag and all their differences would be solved and inclined . یاتی الله بکم جمیعا(بقره) And we could understand that all of his real followers from 4 directions of the world(north, south, west, and east) and from those 4 nations at those 4 directions would fly like birds and obey Imam Mahdi(AJ) as he calls them for his Arrival inshallah. Even though this versue refers us to the Last Day, too, While God gives life to the death through velaye. And as the end of this versue, we should know that all these are to show God's strenght and wisdom: and know that Allah is Mighty, Wise. (260)وَٱعۡلَمۡ أَنَّ ٱللَّهَ عَزِیزٌ حَکِیمٌ۬ Eltemase Doa, اللهم عجل لولیک الفرج ************************************ Salam Alikum Tadabor of the next chosen versue of Baghare Surreh: The likeness of those who spend their wealth in Allah's way is as the likeness of a grain which groweth seven ears, in every ear a hundred grains. Allah giveth increase manifold to whom He will. Allah is All-Embracing, All-Knowing. (261) مثَلُ ٱلَّذِینَ یُنفِقُونَ أَمۡوَٲلَهُمۡ فِى سَبِیلِ ٱللَّهِ کَمَثَلِ حَبَّةٍ أَنۢبَتَتۡ سَبۡعَ سَنَابِلَ فِى کُلِّ سُنۢبُلَةٍ۬ مِّاْئَةُ حَبَّةٍ۬‌ۗ وَٱللَّهُ یُضَـٰعِفُ لِمَن یَشَآءُ‌ۗ وَٱللَّهُ وَٲسِعٌ عَلِیمٌ (٢٦١) Wealth is in two parts: One is material wealth and the other is spiritual wealth. Both of them are from the bounty, the Barakat of Velaye and Imammate. We should spend our wealth in Allah's (فی سبیل الله) which is the path of velaye. And also we should have an aim for it. We should aim on preparing the the steps for Imam Mahdi's (AJ) Arrival. An example for the person who spend his wealth for velaye is like a grain which groweth severn ears, in every ear a hundred grains. It means that if we spend our material and spiritual wealth(such as our knowledge or our love ) at the path of velaye with that holy aim , then Allah would increase manifold so as He would give us material and spiritual favours up to 100 times more So, if we believe in velaye we will have the opportunity to obey velaye, too. Since, He is All-Embracing, All-Knowing. Eltemas Doa اللهم عجل لولیک الفرج **************** Salam Alikum Let's continue Tadabor in some chosen versues of Baghare Surreh: Those who spend their wealth for the cause of Allah and afterward make not reproach and injury to follow that which they have spent; their reward is with their Lord, and there shall no fear come upon them, neither shall they grieve. (262) ٱلَّذِینَ یُنفِقُونَ أَمۡوَٲلَهُمۡ فِى سَبِیلِ ٱللَّهِ ثُمَّ لَا یُتۡبِعُونَ مَآ أَنفَقُواْ مَنًّا وَلَآ أَذً۬ى‌ۙ لَّهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡ وَلَا خَوۡفٌ عَلَیۡهِمۡ وَلَا هُمۡ یَحۡزَنُونَ (٢٦٢) Spending wealth for the cause of Allah is being done in two ways: through the material wealth( and the spiritual wealth (which all of them has been granted to us by Allah) . But those who for spend their wealth and afterward make reproach and injury to follow that which they have spent, they do it by reproaching to the people and to Allah, too, by their heart, their tongue and their actions (deeds) The point is that all wealth belongs to Allah, but he ordered us to spend the wealth which has been granted to us to that we could be given some rewards for that The reproach afterward the spending of wealth is being taken by our heart and if we take care of our heart away from it, Allah would help our heart so that there shall no fear come upon us, neither shall we grieve. If we believe and obey the Imammate and velaye we shouldn't reproach afterward the spending of our material and spiritual wealth A kind word with forgiveness is better than almsgiving followed by injury. Allah is Absolute, Clement. (263) قوۡلٌ۬ مَّعۡرُوفٌ۬ وَمَغۡفِرَةٌ خَیۡرٌ۬ مِّن صَدَقَةٍ۬ یَتۡبَعُهَآ أَذً۬ى‌ۗ وَٱللَّهُ غَنِىٌّ حَلِیمٌ۬ (٢٦٣) These two are the signs of believing and obeying velaye: A kind word with forgiveness These are the signs of sincereity and they are both necessary and couldn't be seperated from each other. They are been accepted from Allah much more that the almsgiving followed by injury. And only the people who believe and obey velaye could do both of them: to spend these wealths (a kind word with forgiveness) . A kind word is a material wealth and forgiveness is a spiritual wealth And if we don't have that sincereity under the shadow of velaye then it would be done followed by injury. Imam Sajad(A.S.) at the Doa Makaremal Akhlagh(دعای مکارم الاخلاق)" Doa of the best moral" has said to Allah to help him to even forgive the ones who have injured him. Eltemase Doa اللهم عجل لولیک الفرج ********************************* Salam Alikum I am sorry I forgot to put Tadabor of versue 264 before 265 of Baghare Surreh so , I put now inshallah Let's contindue Tadabor of some chosen versues of Baghareh Surreh : O ye who believe! Render not vain your almsgiving by reproach and injury, like him who spendeth his wealth only to be seen of men and believeth not in Allah and the Last Day. His likeness is as the likeness of a rock whereon is dust of earth; a rainstorm smiteth it, leaving it smooth and bare. They have no control of aught of that which they have gained. Allah guideth not the disbelieving folk. (264) یـٰٓأَیُّهَا ٱلَّذِینَ ءَامَنُواْ لَا تُبۡطِلُواْ صَدَقَـٰتِکُم بِٱلۡمَنِّ وَٱلۡأَذَىٰ کَٱلَّذِى یُنفِقُ مَالَهُ ۥ رِئَآءَ ٱلنَّاسِ وَلَا یُؤۡمِنُ بِٱللَّهِ وَٱلۡیَوۡمِ ٱلۡأَخِرِ‌ۖ فَمَثَلُهُ ۥ کَمَثَلِ صَفۡوَانٍ عَلَیۡهِ تُرَابٌ۬ فَأَصَابَهُ ۥ وَابِلٌ۬ فَتَرَڪَهُ ۥ صَلۡدً۬ا‌ۖ لَّا یَقۡدِرُونَ عَلَىٰ شَىۡءٍ۬ مِّمَّا ڪَسَبُواْ‌ۗ وَٱللَّهُ لَا یَهۡدِى ٱلۡقَوۡمَ ٱلۡکَـٰفِرِینَ (٢٦٤) The story is about a gainment. And it is a bad gain. We can spend our material and spiritual wealth. But some do it by reproach and injury. All the evil has a result in this world even if it is done as a good apparently. The only way to get released from the evil is to obey velaye. And the best and the secure way to reach Allah's pleasure is to concentrate the orbit of our life at the point of velaye since it is explained in Surreh Raed: "کلمه طیبه کشجره ثابت و فرعها فی السماء(سوره رعد Our life orbit should be concentrated at the tree of velaye and then it turns through the sky of it (then we obey velaye at its great spiritual sky) Like in a clock: its two hands are concentrated at its center and then they turn around its minutes and hours. We should pass the minutes and hours, too, by concentrating the orbit of our life at the center of velaye Ladies should concentrate the orbit of their life at the point of velaye of Hazrat Fateme(A.S.) and men should conentrate it at the point of velaye of Imam Ali(A.S.) The ones who spend their wealth by reproach and injury or only to be seen of men , they are like a rock that they couldn't gain anything for themselves since it would be lost by a rain. They have no control of aught of that which they have gained. It's impossible to realize Satan's steps but if our life orbit be concentrated at the point of velaye we could be secure from Satan. Then Satan and his tricks would fall on their knees in front of velaye . If we truely love and obey velaye, then we could become one of Velaye supporters and Imam Mahdi(AJ)'s velaye would finally govern over us , inshallah. Eltemase Doa اللهم عجل لولیک الفرج ******************** Salam Alikum Let's contindue Tadabor of some chosen versues of Baghareh Surreh : And the likeness of those who spend their wealth in search of Allah's pleasure, and for the strengthening of their souls, is as the likeness of a garden on a height. The rainstorm smiteth it and it bringeth forth its fruit twofold. And if the rainstorm smite it not, then the shower. Allah is Seer of what ye do. (265) ومَثَلُ ٱلَّذِینَ یُنفِقُونَ أَمۡوَٲلَهُمُ ٱبۡتِغَآءَ مَرۡضَاتِ ٱللَّهِ وَتَثۡبِیتً۬ا مِّنۡ أَنفُسِهِمۡ کَمَثَلِ جَنَّةِۭ بِرَبۡوَةٍ أَصَابَهَا وَابِلٌ۬ فَـَٔاتَتۡ أُڪُلَهَا ضِعۡفَیۡنِ فَإِن لَّمۡ یُصِبۡہَا وَابِلٌ۬ فَطَلٌّ‌ۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِیرٌ (٢٦٥) They are themselves like a garden(a heaven) not their actions. Since, they spend their wealth for two reasons: 1- in search of Allah's pleasure and 2- for the strengthening of their souls. And that is why Allah bringeth forth its fruit twofold and sometimes He grants his opportunities to them like a smite rainstorm or like the shower rainstorm It is Azan of Maghreb at Tehran now, so we will continue our Tadabor after its prayer inshallah. They would sometimes receive Allah's opportunities so smitely through His name which is Merciful (رحیمیت) and sometimes so showerly through His name which is Compassionate(رحمانیت) Since they don't search for anything other than Allah's pleasure and the strengthening of their souls. And all these opportunities would be granted to them through Velaye and Imammate.(Not by just claiming to believe in velaye but also by obeying it). They had only two aims in spending their material and spiritual wealth: 1- in search of Allah's pleasure and 2- for the strengthening of their souls. While a man believes and obey velaye he would himself be like a garden(a heaven) but when he obeys Satan he would be like a rock(as it is said in versur: 264) It means he loses all the opportunities. Because all the happenings at this world have reflects at this world, too. If we want to strenthen our souls, we need to realize our Nafs. And that garden and heaven is truely inside a man and in realizing our Nafs. We should tear off all the dark and light obstacles to realize our Nafs. And the peak point of our flight to Allah is by our prayers. (الصلوه معراج مومن) Conclusion: We should obey velaye, meaning to search Allah's pleasure and to strenghten our souls throughout our life. And we wouldn't acheive that opportunity except true the real love of Velaye. But if we have love of our worldly life, too, that would be impossible(حب الدنیا راس کل خطیئه). Since that love wouldn't be added with this love. As it is given as an example in 264 that the ones who have love of this worldly life in their heart, they spend their wealth by reproach and injury. And that is the reason that Allah has told them : Render not vain your almsgiving by reproach and injury. Eltemase Doa اللهم عجل لولیک الفرج

  • Ansar Al-Mahdi

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