global Network Of mahdavi Arbaeen

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 8 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_117

ِانَّ رَبَّكَ هُوَ أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِ ۖ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ ﴿١١٧﴾

Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of the [rightly] guided. (117)

What is the way which your Lord is most knowing of who strays from it?
The way of Imāmate and Welāyat and at the moment t is Ithe way of the son of lady Fātema, Imām Mahdi (aj).
The one who slips on this way and forgets Imām Mahdi's presence even for a moment, successively would forget God's Omnipresence and as a result of which they would stray from the way.
God is most knowing of who strays from the way and who is on the way👉هُوَ أَعْلَمُ . We also should have apprehension about if we are on this way or not. Are we  aware of being on the way or not?. Have we strayed from this way or not?.
He [God] introduces Himself as being most knowing of the [His] way and we should also ask Him and see if we are on this way or not.
So we should have contact with Him constantly and ask Him by our hearts if we are on [His] way in every stages of our life or not. Whether our deeds and our sayings are correct or we are wrong and we only think that we are on the way. So we should always check ourselves with the Lord of Universe  in order to be guided towards Himself, Insha'Allah.
This constant checking our deeds with Him in practice means being guided towards Him.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_125

فَمَن يُرِدِ اللَّهُ أَن يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ ۖ وَمَن يُرِدْ أَن يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ ۚ كَذَٰلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ ﴿١٢٥﴾

So whoever Allah wants to guide - He expands his breast to [contain] Islam; and whoever He wants to misguide - He makes his breast tight and constricted as though he were climbing into the sky. Thus does Allah place defilement upon those who do not believe. (125)

It [the Quran] says that God guides whoever He wishes. Whom does God guide and expands his breasts for Islam👉 يُرِدِ اللَّهُ أَن يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ? The answer is  that God guides whoever asks God to guide them sincerely. [Unfortunately] we do not ask God for guidance because  at first we do whatever we wish and then we impute it to God by saying, "Insha'Allah it is good".
This request from God is not guidance. At the beginning of each actions  and sayings we should stop briefly and  ask  God whether it  is correct or not?. Is it  in accordance with Your Desire or not?. Expressions such as "O God! shall I say or not", "O God! shall I go or not", " O God! shall I eat or not" are all sincere requests for guidance.
That is when God expands your breast to [contain] Islām and if you do not do this God makes your breast tight in a way that you think you are in the realm of the heavens but that is only your assumption👉كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ. So at first be in contact with God before and through anything you do then do it because you are going to be of the soldiers in  Imām Mahdi's reappearance insha'Allah.
'Allaāma Tabātabāī has said, "Our deeds  are completely dependent on this world's events".  It means  that we should become good soon because the world is waiting for us. Corruption has reached its highest point so virtue  should reach its highest point to effect on the world's events and pave the way for Imām Mahdi's reappearance, Insha'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_142

وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ ۚ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ ﴿١٤٢﴾

and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy. (142)

According to this versue here comes a question, How can we prevent our souls from following Satan?
Satan knows that how much we are thirsty and crave for the truth. He knows we  tend to quench  our thirst. Hence, he shows us mirage.
As we see the mirage, we misunderstand it with the truth and walk through its path.
In this way, Satan offers us the words that he wants us to believe, shows us things that he wants us to see as a mirage.
 The tragedy is when we realize the bitter truth about the fact that this was not what we seek for and expected. This way won't reach us to our lifesaver,  Imam Mahdi(aj).
Hence, we lose our worldly life and  Hereafter  because of spending energy in a wrong way.
At the end part of this versue God mentions the fact that Satan is our clear enemy👉 إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ. Then why can't we see it clearly?
Here is its reason:
It is obvious that a black ant on a black rock in a black night can not be seen clearly.
The reason that we are not able to see our enemy, Satan, clearly is because of our black heart.
When our heart is filthy and black, we are unable to see the filthy black Satan in it. It is a clean heart that can sense and see the filthy Satan.
So, we should  repent  for  our sins constantly,  in order to keep our heart clear and clean then recognizing Satan's footsteps.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_152

وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ ۖ... ﴿١٥٢﴾

And do not approach the orphan's property except in a way that is best until he reaches maturity... (152)

We are also the last orphans of the last time, and according to this versue,  we understand the reason for the unre-appereance of the Imam Mahdi(aj). Imam  is all our property,👉مالَ الْيَتِيمِ ,  and God has said that you should not give up the property  of orphans until the orphan reaches to his perfection and growth and becomes "best"(أَحْسَنُ ). So surely until we have not reached to our perfection and growth, so that the reappereance of the Imam Mahdi(aj) will  postponed. We have not yet become the best, (أَحْسَنُ ), to be able to help him. Therefore, we ask God to reach  us to our "best" level and maturity,👉حتَّىٰ يَبْلُغَ أَشُدَّهُ , in order to descend upon us Imam Mahdi(aj), as soon as possible, especially on the feast of God (Shahr Ramadan).InshaAllah.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_159

إِنَّ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا لَّسْتَ مِنْهُمْ فِي شَيْءٍ ۚ إِنَّمَا أَمْرُهُمْ إِلَى اللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُوا يَفْعَلُونَ ﴿١٥٩﴾

Indeed, those who have divided their religion and become sects - you, [O Muhammad], are not [associated] with them in anything. Their affair is only [left] to Allah; then He will inform them about what they used to do. (159)

There are  some people who divide in religion and among believers👉 الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا. God told the Prophet "Do not be sad about them and do not  grudge". So what is our duty about these people who are  splitting in religion and among believers?
Our duty is to mutually try to establish peace between believers and to eliminate divisions, especially among religious people. Because the divisiveness among those who claim religion is causing a great deal of damage to religion. We see, the enemies of Islam are united in their unbelief, but we are dispersed in religiosity.  Imam Mahdi(aj) said that if our Shias  were united, then our re-appereance would be happen. So we should try for unity and sympathety between People especially Shia.

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_8_9

وَالْوَزْنُ يَوْمَئِذٍ الْحَقُّ ۚ فَمَن ثَقُلَتْ مَوَازِينُهُ فَأُولَئِكَ هُمُ الْمُفْلِحُونَ ﴿٨﴾ وَمَنْ خَفَّتْ مَوَازِينُهُ فَأُولَئكَ الَّذِينَ خَسِرُوا أَنفُسَهُم بِمَا كَانُوا بِآيَاتِنَا يَظْلِمُونَ ﴿٩﴾

And the weighing [of deeds] that Day will be the truth. So those whose scales are heavy - it is they who will be the successful. (8) And those whose scales are light - they are the ones who will lose themselves for what injustice they were doing toward Our signs. (9)

This verse of Quran explains the person whose scale is  good deeds and  heavier will be successful and the one whose scale is lighter will be a loser because they denied and rejected Allah's signs👉بمَا كَانُوا بِآيَاتِنَا يَظْلِمُونَ . 
The signs  are in fact Leadership (Imamate) and guardianship  (Welayat) and scale is Imam Ali(as) and the infallible family, the weighting that Day will be the truth, 👉والْوَزْنُ يَوْمَئِذٍ الْحَق ,.
The people's scale is heavier depending on the relationship that they have with infallible Imam/leader and the amount of their knowledge, understanding, and practice about  infallible family's  way.  And 'that day👉يوْمَئِذٍ' doesn't only refer to 'the day of judgement', but it refers to the 'reappearance of Imam Mahdi(aj)' too.
Who are  Imam Mahdi's companions? Depending on how sincerely and humbly the people realize him, have a heart connected to the Imam, have knowledge and insight towards him,  follow him, pray hard for his reappearance, and beg and entreat in Nudbeh supplication, the scale of their good deeds will be heavier, become his companion, and become successful.

However, those who are far from Imam Mahdi(aj), don't agree with the basics of his Leadership and Guardianship deeply and sincerely, and don't have enough knowledge about the Allah's signs (which are infallible companions, and Imam Mahdi aj at the moment) will be losers.

Therefore, try to  make the scale of your good actions heavier through a heart and practical/real connection to Imam Mahdi(aj), insha'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_27_and_30

ۗ إِنَّا جَعَلْنَا الشَّيَاطِينَ أَوْلِيَاءَ لِلَّذِينَ لَا يُؤْمِنُونَ ﴿٢٧﴾ ....إِنَّهُمُ اتَّخَذُوا الشَّيَاطِينَ أَوْلِيَاءَ مِن دُونِ اللَّهِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ ﴿٣٠﴾

Indeed, We have made the devils allies to those who do not believe. (27) .. Indeed, they had taken the devils as allies instead of Allah while they thought that they were guided. (30)

According to the versue, Satan is friend of those who have not faith. A question: we have faith and are  believers, but why does Satan deceives us? Why are we actually his  friends?

Answer: Faith has different degrees: Allah swt in Quran says,  O those who believe , strengthen your belief and faith, increase your insight/understanding and belief towards infallible companions and Imam Mahdi(aj) at the moment.  If the level of your faith  is kept as it is (with no improvement), you will continue to be the slave of Satan and his followers. If we don't do it, we mistakenly think that we have been successful and guided; we incorrectly imagine that we are on the way of Leadership and Guardianship👉 ويَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ. 
Therefore,  we should strengthen our belief and faith towards Imam Mahdi(aj) so as not to be deceived by Satan and the earlier as possible will have his reappearance Insha'allah.

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 7 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_91

إِنَّمَا يُرِيدُ الشَّيْطَانُ أَن يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَن ذِكْرِ اللَّهِ وَعَنِ الصَّلَاةِ ۖ فَهَلْ أَنتُم مُّنتَهُونَ ﴿٩١﴾

Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to avert you from the remembrance of Allah and from prayer. So will you not desist? (91)

Satan seeks to cast enmity and hatred among you👉 أن يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ.  For what reason?
To hinder you from the remembrance of Allah and from prayer👉يصُدَّكُمْ عَن ذِكْرِ اللَّهِ وَعَنِ الصَّلَاةِ.
Hatred and enmity cause human not care about Allah and then his prayers would not be worthy anymore.

In addition we can conclude from this versue that in order to encourage others to  remember Allah and do their prayers  we should first  hekp them to get ride of   hatred and enmity  from their heart. One of the types  of  hatred is bad memories.

How many times do we remember Allah from day to night? Do we have purity in remembering Allah? These are the signs that how much hatred is in our heart.

We are not supposed to allow hatred and enimity to enter to our heart which is Allah's home as He said. So, lets purify it with repentance and improving our deeds, insha'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_105

يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنفُسَكُمْ ﴿١٠٥﴾

O you who have believed, upon you is [responsibility for] yourselves. ... (105)

O you who have believed! Upon you is the responsibility of your own souls.
What should we be responsible for?
Taking care over our  heart against selfishness, hatred, fury, conceit and etc and any other impurity. These impurities cause wrongdoing to  our Nafs(soul).

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_113

َالُوا نُرِيدُ أَن نَّأْكُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوبُنَا وَنَعْلَمَ أَن قَدْ صَدَقْتَنَا وَنَكُونَ عَلَيْهَا مِنَ الشَّاهِدِينَ ﴿١١٣﴾

They said, "We wish to eat from it and let our hearts be reassured and know that you have been truthful to us and be among its witnesses." (113)

The disciples wanted their hearts to be assured and feel more reassured of Allah's existence and His apostle (know that Juses has been truthful) so they asked Allah swt to send down  food to them, from the heaven.

Why don't we ask Allah swt anything sincerely to achieve the higher level of certainty? O Allah, I want to do something for the Imam Mahdi's reappearance?. In order to increase the level of my certainty or faith, I beg you to show me a sign, e.g. show me a sign for a good person to marry, a good girl/boy to marry my son/daughter. I want a sign to increase my belief  and certainty. If we ask Allah sincerely (that is, we truly intend to obey Allah if He shows us the sign), He would certainly grant it to us and  show us the sign and  then  our heart will be assured Insha'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_17

وَإِن يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ ۖ وَإِن يَمْسَسْكَ بِخَيْرٍ فَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ﴿١٧﴾

And if Allah should touch you with adversity, there is no remover of it except Him. And if He touches you with good - then He is over all things competent. (17)

This versue says, "If God should touch you with adversity, there is no remover of it". But there is a question, Does God touch the man with adversity?!. The answer to this question is this that God has put the norm in the system of creation. Anyone who breaks this norm and goes beyond the limits and boundaries, will perish and be touched with adversity. God has made such rules. It is true that the man himself caused his destruction by committing sins but God has put this rule in the system of creation. So, versue says, " If God should touch you with adversity...". And also God has made another rule according to which the one who seeks God's forgiveness and corrects their deeds, God will solve their problems. If God touches you with good, that good is from Him.

May God bless us with the good of Imām Mahdi's reappearance soon, Insha'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_32

وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا لَعِبٌ وَلَهْوٌ ۖ وَلَلدَّارُ الْآخِرَةُ خَيْرٌ لِّلَّذِينَ يَتَّقُونَ ۗ أَفَلَا تَعْقِلُونَ ﴿٣٢﴾

And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allah, so will you not reason? (32)

The world is not but  an amusement park of children and for the lowly desires.
Imam Khomeni  said:
This world is like a dream.

We take this world and hold on to it so hard that our thoughts get deeper into it and by the time of  our death,  we realize that our real world is the Hereafter. For this reason it is said that  each one of us has two births.
1- A birth from the spiritual world👉(Zar World)  to this natural and  material world  which  we are in it now.
2-A birth from this material world to the Hereafter .

If anyone  gets attentive to this worldly dream would realize that the Hereafter  is the final abode and yearn. 
The ones whose sight is broad and vast are among the friends of Allah 👉اولیاء الله, and they wish their  death to meet Allah swt,  because they see  the world as an entertainment place and the time when their hearts tremble against their connections and relationships of this world they fear to get  intimidated  that this world will overpower them.

Martyrs or Shuhada also did not endure or bear this world any longer and got ready to be borned at  the Hereafter. And if  we reach that  cognizant and true understanding will wish to reach this condition too.
 Why dont we think deeper with insight about this matter? Thinking and pondering with insight and wisdom 👉أفَلَا تَعْقِلُونَ, that this world is a place of diversion and waste then this is one of the matters  of deep thought which  is equal to 120 years of prayers(based on Hadithes) but with the intention of getting close  to Allah swt and the reappearance of Imam Mahdi(aj), insha'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_43_45

فَلَوْلَا إِذْ جَاءَهُم بَأْسُنَا تَضَرَّعُوا وَلَكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُوا يَعْمَلُونَ ﴿٤٣﴾ فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَيْءٍ حَتَّىٰ إِذَا فَرِحُوا بِمَا أُوتُوا أَخَذْنَاهُم بَغْتَةً فَإِذَا هُم مُّبْلِسُونَ ﴿٤٤﴾ فَقُطِعَ دَابِرُ الْقَوْمِ الَّذِينَ ظَلَمُوا ۚ وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ﴿٤٥﴾

Then why, when Our punishment came to them, did they not humble themselves? But their hearts became hardened, and Satan made attractive to them that which they were doing. (43) So when they forgot that by which they had been reminded, We opened to them the doors of every [good] thing until, when they rejoiced in that which they were given, We seized them suddenly, and they were [then] in despair. (44) So the people that committed wrong were eliminated. And praise to Allah, Lord of the worlds. (45)

Then why, when Our punishment came to them, did they not humble themselves? Allah swt answers, it was because hearts became hardened, and Satan made attractive to them that which they were doing. That is, Satan had captured our heart👉لكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُوا يَعْمَلُونَ.

A true addressee of this versue of Quran is us. What punishment and misfortune is more than being away from Imam Mahdi(aj)?  Why don't we cry for this calamity? It's because our heart had hardened too, because Satan had made our deeds seem fair to us, hence we became selfish  of what we were given. 
In the next versue,  Allah swt says when they had become oblivious of what they were warned, We opened wide the gates of everything to them; yet as they rejoiced at what they were given. In fact the doors of every [good] thing was constantly opened to them to rejoice in their good fortune like us at this time. We are far from our Imam but amused in the worldly life and forgot about the blessing of  Imamate and Wellaye. Then Allah swt says, "We seized them suddenly, and they were [then] in despair".

Woe to the day that Allah swt becomes impatient and we misfortune befalls or happens to us.
The next versue is specific to the reappearance of Imam Mahdi(aj): it says Imam will appear and eliminate the oppressors👉 فقُطِعَ دَابِرُ الْقَوْمِ الَّذِينَ ظَلَمُوا. Therefore, we shouldn't consider our deeds good and beautiful and try to stimulate our dead heart. We need to consistently ask for forgiveness and do repentance, be humble and cry because the Allah's apostle  said if we feel sorry for our sins and constantly repent, our sorrow and sadness will be removed and only those whose deeds have not been made attractive to them can ask for forgiveness and repent.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_50

ۚ قُلْ هَلْ يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ ۚ أَفَلَا تَتَفَكَّرُونَ ﴿٥٠﴾

Say, "Is the blind equivalent to the seeing? Then will you not give thought?" (50)

Which  of us believe in that we are blind(blind of seeing the internal world),  if someone  has this feeling and even if  has an infection in his eyes has become so involved. He will water his eyes and do some actions to release of it.
. We still do not realize  that we are blind, Quran says: 👉أفَلَا تَتَفَكَّرُونَ , why don't  you think?

We are blind in the first stage to ourselves; we do not know ourselves and we do not realize that our worshippings  works may be at the peak of selfishness, perhaps we do not realize that we are probably selfish. We might  think that  we are constantly improving  ourselves; therefore, we justify all of our deeds.

Everyone should  think that  he is probably blind and that Allah is a healer. Especially in Ramadan ; if we don't get cured  until  the Night of Qadr, we will have to wait until the next year!!! Since in  Night of Qadr  the fates are written and the destiny of everyone is compatible with his last deeds. If we want to go upand to be great for Allah so we should  seek forgivness all the times.

 An example: When one thing is in our eyes, we would all say that  help us to bring it out. Now, let's ask our Imam to intercede to get  insight. Seek  forgiveness, Allah heal our heart for the reappearance of Imam Mahdi(aj), insa'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_59

وَعِندَهُ مَفَاتِحُ الْغَيْبِ لَا يَعْلَمُهَا إِلَّا هُوَ ۚ وَيَعْلَمُ مَا فِي الْبَرِّ وَالْبَحْرِ ۚ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِي ظُلُمَاتِ الْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِي كِتَابٍ مُّبِينٍ ﴿٥٩﴾

And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record. (59)

How do we treat the person who knows everything?
 Truly, if we like to gain sciences and become wise, we will go with him everywhere.  We  constantly try  to communicate with him  and  ask him to give us some of his knowledge.

All right, God knows everything. He knows where  Imam Mahdi(aj) is at any time? God knows what we have to do  so that his  reappereance occours. God knows everything in this world. If we strengthen our relationship with God, especially at midnight , surely he helps us in every field and gives us the knowledges we need specifically to support Imam Mahdi(aj).  .

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_75_79

وَكَذَٰلِكَ نُرِي إِبْرَاهِيمَ مَلَكُوتَ السَّمَاوَاتِ وَالْأَرْضِ وَلِيَكُونَ مِنَ الْمُوقِنِينَ ﴿٧٥﴾ فَلَمَّا جَنَّ عَلَيْهِ اللَّيْلُ رَأَىٰ كَوْكَبًا ۖ قَالَ هَذَا رَبِّي ۖ فَلَمَّا أَفَلَ قَالَ لَا أُحِبُّ الْآفِلِينَ ﴿٧٦﴾ فَلَمَّا رَأَى الْقَمَرَ بَازِغًا قَالَ هَذَا رَبِّي ۖ فَلَمَّا أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لَأَكُونَنَّ مِنَ الْقَوْمِ الضَّالِّينَ ﴿٧٧﴾ فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هَذَا رَبِّي هَذَا أَكْبَرُ ۖ فَلَمَّا أَفَلَتْ قَالَ يَا قَوْمِ إِنِّي بَرِيءٌ مِّمَّا تُشْرِكُونَ ﴿٧٨﴾ إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا ۖ وَمَا أَنَا مِنَ الْمُشْرِكِينَ ﴿٧٩﴾

And thus did We show Abraham the realm of the heavens and the earth that he would be among the certain [in faith] (75) So when the night covered him [with darkness], he saw a star. He said, "This is my lord." But when it set, he said, "I like not those that disappear." (76) And when he saw the moon rising, he said, "This is my lord." But when it set, he said, "Unless my Lord guides me, I will surely be among the people gone astray." (77) And when he saw the sun rising, he said, "This is my lord; this is greater." But when it set, he said, "O my people, indeed I am free from what you associate with Allah. (78) Indeed, I have turned my face toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allah." (79)

According to this versue God showed Abraham the realm of the heavens and the earth that he would be amongst the certain [in faith].

Abraham believed in God sincerely after he passed three levels in which his attachment began to go away and disappeared.

As we too, passed triple obscurities at the beginning of being born, we should leave our big interests and attachments  so that we would get close to God, Insha'Allah.

But the prerequisite to foregoing is this that in major pilgramage we should  stone to  Satan and our interests three times in the stone-throwing ceremony and keep the Satan away from ourselves.

In each period of  our  life, certain interests of this world has made us occupied with themselves and we became attached to them for a while and deviated from the Straight Path.
After a while another bigger issue made us occupied with itself again. We became occupied with this world and its belongings three times. This process is our walking through stones and rocks of this world untill we reach God. So let's stone the Satan so that we would reach the top point of our complition  a and Imām Mahdi's reappearance, Insha'Allah.

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 6 of Quran

#Wellaye_Tadabor_of_Quran 

#An_Nesa_Surreh_Versue_155

..وَقَوْلِهِمْ قُلُوبُنَا غُلْفٌ ۚ بَلْ طَبَعَ اللَّهُ عَلَيْهَا بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا ﴿١٥٥﴾

and their saying, "Our hearts are wrapped". Rather, Allah has sealed them because of their disbelief, so they believe not, except for a few 155

Disbelief is of two types, as well as ascribing partners to God.
1. Hiden disbelief
2. Clear disbelief
Sometimes the man says clearly, "I do not believe in God and the Quran" and refuses the truth. But sometimes the man actually do not do God's ordinances and commands by his heart.
It [the Quran] says that if someone refuses the truth, God will seal them. In fact this is our deed's reflection. When we hide the truth from ourselves and others so our hearts will be sealed and actually we will go far away from the truth. Thus the curtain will be pulled aside from someone's heart in proportion to him doing that which is right. In the same way the truth will be hidden from his eyes and other people's eyes in proportion to hiding the truth from his eyes and other people's eyes. When it says in the verse, "God will seal them" it means that this is the norm of God in creation.

#Wellaye_Tadabor_of_Quran

#An_Nesa_Surreh_Versue_175

فَأَمَّا الَّذِينَ آمَنُوا بِاللَّهِ وَاعْتَصَمُوا بِهِ فَسَيُدْخِلُهُمْ فِي رَحْمَةٍ مِّنْهُ وَفَضْلٍ وَيَهْدِيهِمْ إِلَيْهِ صِرَاطًا مُّسْتَقِيمًا ﴿١٧٥﴾

So those who believe in Allah and hold fast to Him - He will admit them to mercy from Himself and bounty and guide them to Himself on a straight path 175

According to this verse if you want to be of Imām Mahdi's followers and God favours you with His Mercy and be guided to the path of Imamate and Wellaye 👉 فسَيُدْخِلُهُمْ فِي رَحْمَةٍ مِّنْهُ وَفَضْلٍ وَيَهْدِيهِمْ إِلَيْهِ صِرَاطًا مُّسْتَقِيمًا , you should do two things:

1. Believe in God فَأَمَّا الَّذِينَ آمَنُوا بِاللَّهِ, and have faith in Him and increase the level of your faith and belief. As God has said, "O you who have believed, believe👉 یا ایها الذین آمنوا آمنوا " meaning ' increase the level of your faith'.

2. "Hold fast to Him", it means invoke God constantly👉 واعْتَصَمُوا بِهِ.  For this very reason God dictates to us to say, " It is You we worship and You we ask for" in daily prayers in Hamd Surreh. Then we could ask Him, " Guide us to the straight path" meaning I Myself [God] will hold your hand and take you to the straight path. In fact the straight path is Imāmat and guardianship. And at the moment the straight path is Imām Mahdi (aj).

Practice this and see on which you are dependent and who you ask for. If you could be dependent on God and ask for Him you will reach the straight path.
The level of our faith is low. We do not believe that God is the only One we should ask for. So strengthen your faith with Invoking God.

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_3

..الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا ۚ..﴿٣﴾

.. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion 3. ...

According to the  beliefe of Shias, this part of versue is related to the Day of  Ghadir Kum. We have hadiths,  that God said, I have created all the world for you and and  created  you for My self. We think all He has created for us is suchs food, clothes, health and ...

But  He has mentioned three main things(that He has created for us)  in these versue:

1- "Religion" is your way

2- "Blessing" refers to Imamate and Province

3- "Islam" is the surrender to God's religion.

Now how do  we use these three things that  God created for us?
Be careful that religion, the Quran, the Imamate and Wellaye, Imam Mahdi(aj), and Islam are all ours.

Use these at its best way to reach the reappearance of Imam Mahdi(aj) soon, insha'Allah

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_12

وَقَالَ اللَّهُ إِنِّي مَعَكُمْ ۖ لَئِنْ أَقَمْتُمُ الصَّلَاةَ وَآتَيْتُمُ الزَّكَاةَ وَآمَنتُم بِرُسُلِي وَعَزَّرْتُمُوهُمْ وَأَقْرَضْتُمُ اللَّهـ قَرْضًا حَسَنًا لَّأُكَفِّرَنَّ عَنكُمْ سَيِّئَاتِكُمْ وَلَأُدْخِلَنَّكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ ۚ فَمَن كَفَرَ بَعْدَ ذَٰلِكَ مِنكُمْ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ ﴿١٢﴾

..And Allah said, "I am with you. If you establish prayer and give zakah and believe in My messengers and support them and loan Allah a goodly loan, I will surely remove from you your misdeeds and admit you to gardens beneath which rivers flow. But whoever of you disbelieves after that has certainly strayed from the soundness of the way." (12)

If I ever prayed and gave Zakat, and if you had faith in the prophets and gave you good debt, I will go through your sins and enter your paradise👉لأُدْخِلَنَّكُمْ جَنَّاتٍ .

If God blesses us, and God blesses us, let God give God the fast, fast, zakat and faith.
Borrowing means giving something to someone, after a while, get it back.

We could have the intention of "The hasten of the reappearance of Imam Mahdi(aj)" for all our deeds, and we didn't get it back yet, meaning that we didn't yet reach his reappearance.
So, that's the best loan 👉قرْضًا حَسَنًا,  that we could loan to  God and He will double  that best loan and returning it back to us  by reaching us to his reappearance  soon.  And if we leave from this point where the path of Imamate and the province is ,  we will go astray.

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_32

..و مَنْ أَحْيَاهَا فَكَأَنَّمَا أَحْيَا النَّاسَ جَمِيعًا ۚ..﴿٣٢﴾

..And whoever saves one - it is as if he had saved mankind entirely. .. (32)

Pay attention. There is a point here. When some one  is going out of religion and disregarding God and Islam around you. You should revive that person. It is as though you had  revived all.
Focus on to revive dead hearts for the hasten in reappearance.

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_56

وَمَن يَتَوَلَّ اللَّهَ وَرَسُولَهُ وَالَّذِينَ آمَنُوا فَإِنَّ حِزْبَ اللَّهِ هُمُ الْغَالِبُونَ ﴿٥٦﴾

And whoever is an ally of Allah and His Messenger and those who have believed - indeed, the party of Allah - they will be the predominant. (56)

Those who take Allah and His Messenger and his companions (who is Imam Mahdi aj at the moment) as their allies👉ومَن يَتَوَلَّ اللَّهَ وَرَسُولَهُ وَالَّذِينَ آمَنُوا ,  are among the party of Allah swt, they are the soldiers or among the army of Allah.  Those who believe in the Imam Mahdi's ally is among the army of Allah swt.

The characteristics of this army is that they triumphant and nothing can be dominant over them (not food, not offspring, and not wealth). These people are predominant over everything because their are under the Imam Mahdi's protection and guardianship. This way shows that Imam Mahdi's companions will definitly be victorious and dominant. The condition of being under the divine and prophet's ally is trying to improve and strengthen our faith/belief; we need to believe in Allah and Imam Mahdi(aj). Our belief was not strong enough; if it was, if we had taken a step forward, we  would have gone ten steps forward to the successive Khalifa( authority), Imam Mahdi(aj); we could reach the Arrival and do similar to Allah (when He decrees a matter, He only says to it, 'Be,' and it is). Imam Mahdi(aj)  needs the companions who when they want  something to happen, it would have a already done👉 فإِنَّ حِزْبَ اللَّهِ هُمُ الْغَالِبُونَ . Therefore, we need to strengthen our faith and belief.

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_67

يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ۖ وَإِن لَّمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُ ۚ وَاللَّهُ يَعْصِمُكَ مِنَ النَّاسِ ۗ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ ﴿٦٧﴾

O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allah will protect you from the people. Indeed, Allah does not guide the disbelieving people. (67)

The benefit or utilization that we can take from this versue is this that responsibility on everyone is to propagate the truth or the right path to  everyone.  what is our  duty   in  propagating the truth ?

The answer is that 👉بلِّغْ مَا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ,every truth or right that reaches our heart, reaches our ears, reaches our hands, we have to spread it to others that is our responsibility  to propagate it. If this act is not done then we have not served or communicated the message  and we have not done the part of our duty which means to convey the  message of truth and if we do it , which means that Allah swt Himself will take care of  us👉 واللَّهُ يَعْصِمُكَ مِنَ النَّاسِ , because we have done Allah’s work and moved forward in that path then  Allah Himself will also make your act favourable.

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_74

أَفَلَا يَتُوبُونَ إِلَى اللَّهِ وَيَسْتَغْفِرُونَهُ ۚ وَاللَّهُ غَفُورٌ رَّحِيمٌ ﴿٧٤﴾

So will they not repent to Allah and seek His forgiveness? And Allah is Forgiving and Merciful. (74)

Why did not you return and repent  to God and seek for His forgiveness?

God has asked this question a lot in the Qur'an. He Himself knows the answer of the question, but His goal is that we think about it.
Indeed, why do not we return to God while He is generous and kind👉 واللَّهُ غَفُورٌ رَّحِيمٌ ?
Because we do not believe in Him throughly. We do not believe that He is Who watered us, we do not believe that He is Who enriches us.
 We  truely believe in this world  so we seek after it . Whoever truely believes in God  will be fullfilled  of Allah.
  So, we would be returned to Allah if we seek His forgiveness.  So, just SEEK FORGIVNESS

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 5 of Quran

Wellaye_Tadabor_of_Quran

#An_Nesa_Surreh_Versue_40

إِنَّ اللَّهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ ۖ وَإِن تَكُ حَسَنَةً يُضَاعِفْهَا وَيُؤْتِ مِن لَّدُنْهُ أَجْرًا عَظِيمًا ﴿٤٠﴾

Indeed, Allah does not do injustice, [even] as much as an atom's weight; while if there is a good deed, He multiplies it and gives from Himself a great reward. (40)

The more virtue action is "Waiting for Faraj, the Reappearance of Imam Mahdi(aj)", " انتظار فرج ".
  If it is the promise of Allah that He  will reward  every good work , and  the "Waiting for Faraj,  انتظار فرج " is the most virtue action.
Probably, some people say  that " انتظار فرج" is not a work or action , so why do we   introduce it as  the most virtue action?
It's because the value of each activity is upon its intention, الاعمال بالنیات, and  for now that we want to do something that God rewards and multiplies it, then if in each of our individual actions,  our intention is the hasten in "Faraj,  فرج", so God multiplies it, meaning that He would hasten the "فرج"(the reappearance of Imam Mahdi aj), insha'Allah.

#Wellaye_Tadabor_of_Quran

An_Nesa_Surreh_Versue_76

ۖ إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا ﴿٧٦﴾

Indeed, the plot of Satan has ever been weak. (76)

Indeed, the plot of Satan has ever been weak.
This is true that the plot or plan of Satan is very slow and weak. Then how come it is so that from every morning to night he traps us and deceives us? Because we are weaker. Anyone who is strong will know or understand that the plot of Satan is weak. But the one who is weak,doesn’t understand that the evil plan of shatan is weak. Are you thinking what’s happening ...from morning to night shatan is ready and strong against us and comes in groups to
 and we as well and our begging to reach Allah swt that how we can we be firm and steadfast against the whispers of devil , be very attentive,someone who is weak, trick of shatan for him would be stronger in front of him. If someone is strong, cunningness of shatan will be weak in his manifestation.

Now lets come and make ourselves strong, what can we do that we become stronger and see the Satan s trick as weak and feeble? Hold your hand to the Urwatul Wusqa "عروه الوثقی",  which is a strong connection that gives you firm stand ,that is in our day and age is the Imamat and Welayat of Mahdi e Fatima(aj). Someone who has his hand firmly gripped on the person who is strong, at that time all the tricks and cunningness of Saten would become so weak for him.  Whenever we did not understand how Satan  came in our heart it means  that our heart was  not connected with Imam Madhi(aj) at that time.

#Wellaye_Tadabor_of_Quran

#An_Nesa_Surreh_Versue_79

مَّا أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللَّهِ ۖ وَمَا أَصَابَكَ مِن سَيِّئَةٍ فَمِن نَّفْسِكَ ۚ وَأَرْسَلْنَاكَ لِلنَّاسِ رَسُولًا ۚ وَكَفَىٰ بِاللَّهِ شَهِيدًا ﴿٧٩﴾

What comes to you of good is from Allah, but what comes to you of evil, [O man], is from yourself. And We have sent you, [O Muhammad], to the people as a messenger, and sufficient is Allah as Witness. (79)

The subscription of this verse is the word "مَّا أَصَابَكَ"(What comes to you ) . That is, if it is good for you, it is from Allah, and if evil comes to you it's  from your own selves. It's important to see what happens to you.

Imam Hussein (as) says that I did not see beauty except for His goodness "ما رایت الا جمیلا". So,  this  good ,حَسَنَةٍ, is  from Allah. Ex: You  are constantly  greedy and boiling, so it's truely because of your own actions, but sometimes you have been harassed and regularly harassed by a general time, but say: "Only the memory of God reassures the hearts" or says "sufficient is Allah as Disposer of affairs، :   الا بذکر الله تطمئن القلوب , کفی بالله وکیلا
It's because of a special favor from God.  So let's  be careful what comes to you.

Notice:  Sometimes you are good it's because of  your  remembering Allah, the Prophet(pbuh) and your heartly connection with  Imam Mahdi(aj) at that time.. And when you  are  not good it's because of not remembering  God, the Prophet(pbuh) and the  Imam Mahdi(aj) at that time.

So, in this time and all the times specifically at Ramadan, we could gather and save good qualities for ourselves, so that we   always receive goodness, insha'Allah

#Wellaye_Tadabor_of_Quran

#An_Nesa_Surreh_Versue_95

لَّا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ ۚ فَضَّلَ اللَّهُ الْمُجَاهِدِينَ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ عَلَى الْقَاعِدِينَ دَرَجَةً ۚ وَكُلًّا وَعَدَ اللَّهُ الْحُسْنَىٰ ۚ وَفَضَّلَ اللَّهُ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ أَجْرًا عَظِيمًا ﴿٩٥﴾

Not equal are those believers remaining [at home] - other than the disabled - and the mujahideen, [who strive and fight] in the cause of Allah with their wealth and their lives. Allah has preferred the mujahideen through their wealth and their lives over those who remain [behind], by degrees. And to both Allah has promised the best [reward]. But Allah has preferred the mujahideen over those who remain [behind] with a great reward - (95)

According to this verse of Quran, those who are indifferent towards Jihad and those who strive in the way of Allah with their possessions and their lives are not equal. The mujahideen, [who strive and fight] are Imam Mahdi's true companions.

Imam Mahdi's supporters, "انصار المهدی",  are consistently and sincerely waiting for divine orders (to follow/obey). They hasten or compete with each other to perform good deeds. They are in Imam Mahdi's service (ready to follow his orders). Imam Mahdi(aj)  needs such a companions, not those who are indifferent/unconcerned.

Majorities of us are indifferent waiting for others to do good actions. If nobody did it, then we would do it. And this means being indifferent.  Imam Ali(as)  said that the Imam Mahdi's companions have two characteristics:

1. They , "المجتهدون فی طاعه الله",, strive to follow Allah's orders, e.g. they attempt to do night prayers although it might be very hard or difficult for  those who are so tired. Or they strive to do any actions to attain the satisfaction and pleasure of Allah the almighty.

2. They are "کرارون ", meaning  whenever needed, they strive and fight against disbelieve.

#Wellaye_Tadabor_of_Quran

#An_Nesa_Surreh_Versue_120

يَعِدُهُمْ وَيُمَنِّيهِمْ ۖ وَمَا يَعِدُهُمُ الشَّيْطَانُ إِلَّا غُرُورًا ﴿١٢٠﴾

Satan promises them and arouses desire in them. But Satan does not promise them except delusion. (120)

Being Servitude  of Allah must be like driving on a busy road.
  How do we look at every side, while driving?
  We take care of the back and forth. Therefore, we must also be careful about Satan's  temptations, Satan comes to us from all sides.
  We must be careful about everything that we do in order to not be deceived by Satan.
  And, also,  be careful about  his footprint in our  works and eliminate it.

#Wellaye_Tadabor_of_Quran

#An_Nesa_Surreh_Versue_133

إِن يَشَأْ يُذْهِبْكُمْ أَيُّهَا النَّاسُ وَيَأْتِ بِآخَرِينَ ۚ وَكَانَ اللَّهُ عَلَىٰ ذَٰلِكَ قَدِيرًا ﴿١٣٣﴾

If He wills, He can do away with you, O people, and bring others [in your place]. And ever is Allah competent to do that. (133)

We should become carefull so that we don't become selfish because of some good actions. Since the main reason that any one might fall from all Allah's Twofiq(opportunities) that He gives us, is our selfishness.  And that might change our destiny and God might bring the others, as the companions of  Imam Mahdi(aj). in our place.

#Wellaye_Tadabor_of_Quran

#An_Nesa_Surreh_Versue_143

مُّذَبْذَبِينَ بَيْنَ ذَٰلِكَ لَا إِلَىٰ هَـٰؤُلَاءِ وَلَا إِلَىٰ هَـٰؤُلَاءِ ۚ وَمَن يُضْلِلِ اللَّهُ فَلَن تَجِدَ لَهُ سَبِيلًا ﴿١٤٣﴾

Wavering between them, [belonging] neither to the believers nor to the disbelievers. And whoever Allah leaves astray - never will you find for him a way. (143)

This is not desirable in our religion, the way and manner of many of us while we say, "We have nothing to do with others, we do our own business, we perform our prayers and go to mosque, we go our own parties and meetings". Such a person has been blamed in Islām. What does it [Islām] say? It says, "[belonging] neither to the believers nor to the disbelievers ". When someone is between two groups that both claim to be right, they cannot be uncommitted, they should show themselves and say to  which group they belong. Why?

Because our religion has hurt by the individualism only. If we had unity in our religion, we would have a better situation. Imām Mahdi (aj) has said,  I have not reappeared yet because   our followers don't have unity, " My reappearance would have been occured, if my Shias had unity". This is wrong to say that we do our own business and have nothing to do with others, this is incorrect. In Islām we are not allowed to say that we have nothing to do with neither these ones nor those ones. O God! Please correct our deviation and impurities  specifically in this very blessed month of Ramadan, InshaAllah. 
Recite a salawāt for the hastening of Imām Mahdi's reappearance.