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بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 7 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_91

إِنَّمَا يُرِيدُ الشَّيْطَانُ أَن يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَن ذِكْرِ اللَّهِ وَعَنِ الصَّلَاةِ ۖ فَهَلْ أَنتُم مُّنتَهُونَ ﴿٩١﴾

Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to avert you from the remembrance of Allah and from prayer. So will you not desist? (91)

Satan seeks to cast enmity and hatred among you👉 أن يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ.  For what reason?
To hinder you from the remembrance of Allah and from prayer👉يصُدَّكُمْ عَن ذِكْرِ اللَّهِ وَعَنِ الصَّلَاةِ.
Hatred and enmity cause human not care about Allah and then his prayers would not be worthy anymore.

In addition we can conclude from this versue that in order to encourage others to  remember Allah and do their prayers  we should first  hekp them to get ride of   hatred and enmity  from their heart. One of the types  of  hatred is bad memories.

How many times do we remember Allah from day to night? Do we have purity in remembering Allah? These are the signs that how much hatred is in our heart.

We are not supposed to allow hatred and enimity to enter to our heart which is Allah's home as He said. So, lets purify it with repentance and improving our deeds, insha'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_105

يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنفُسَكُمْ ﴿١٠٥﴾

O you who have believed, upon you is [responsibility for] yourselves. ... (105)

O you who have believed! Upon you is the responsibility of your own souls.
What should we be responsible for?
Taking care over our  heart against selfishness, hatred, fury, conceit and etc and any other impurity. These impurities cause wrongdoing to  our Nafs(soul).

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_113

َالُوا نُرِيدُ أَن نَّأْكُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوبُنَا وَنَعْلَمَ أَن قَدْ صَدَقْتَنَا وَنَكُونَ عَلَيْهَا مِنَ الشَّاهِدِينَ ﴿١١٣﴾

They said, "We wish to eat from it and let our hearts be reassured and know that you have been truthful to us and be among its witnesses." (113)

The disciples wanted their hearts to be assured and feel more reassured of Allah's existence and His apostle (know that Juses has been truthful) so they asked Allah swt to send down  food to them, from the heaven.

Why don't we ask Allah swt anything sincerely to achieve the higher level of certainty? O Allah, I want to do something for the Imam Mahdi's reappearance?. In order to increase the level of my certainty or faith, I beg you to show me a sign, e.g. show me a sign for a good person to marry, a good girl/boy to marry my son/daughter. I want a sign to increase my belief  and certainty. If we ask Allah sincerely (that is, we truly intend to obey Allah if He shows us the sign), He would certainly grant it to us and  show us the sign and  then  our heart will be assured Insha'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_17

وَإِن يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ ۖ وَإِن يَمْسَسْكَ بِخَيْرٍ فَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ﴿١٧﴾

And if Allah should touch you with adversity, there is no remover of it except Him. And if He touches you with good - then He is over all things competent. (17)

This versue says, "If God should touch you with adversity, there is no remover of it". But there is a question, Does God touch the man with adversity?!. The answer to this question is this that God has put the norm in the system of creation. Anyone who breaks this norm and goes beyond the limits and boundaries, will perish and be touched with adversity. God has made such rules. It is true that the man himself caused his destruction by committing sins but God has put this rule in the system of creation. So, versue says, " If God should touch you with adversity...". And also God has made another rule according to which the one who seeks God's forgiveness and corrects their deeds, God will solve their problems. If God touches you with good, that good is from Him.

May God bless us with the good of Imām Mahdi's reappearance soon, Insha'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_32

وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا لَعِبٌ وَلَهْوٌ ۖ وَلَلدَّارُ الْآخِرَةُ خَيْرٌ لِّلَّذِينَ يَتَّقُونَ ۗ أَفَلَا تَعْقِلُونَ ﴿٣٢﴾

And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allah, so will you not reason? (32)

The world is not but  an amusement park of children and for the lowly desires.
Imam Khomeni  said:
This world is like a dream.

We take this world and hold on to it so hard that our thoughts get deeper into it and by the time of  our death,  we realize that our real world is the Hereafter. For this reason it is said that  each one of us has two births.
1- A birth from the spiritual world👉(Zar World)  to this natural and  material world  which  we are in it now.
2-A birth from this material world to the Hereafter .

If anyone  gets attentive to this worldly dream would realize that the Hereafter  is the final abode and yearn. 
The ones whose sight is broad and vast are among the friends of Allah 👉اولیاء الله, and they wish their  death to meet Allah swt,  because they see  the world as an entertainment place and the time when their hearts tremble against their connections and relationships of this world they fear to get  intimidated  that this world will overpower them.

Martyrs or Shuhada also did not endure or bear this world any longer and got ready to be borned at  the Hereafter. And if  we reach that  cognizant and true understanding will wish to reach this condition too.
 Why dont we think deeper with insight about this matter? Thinking and pondering with insight and wisdom 👉أفَلَا تَعْقِلُونَ, that this world is a place of diversion and waste then this is one of the matters  of deep thought which  is equal to 120 years of prayers(based on Hadithes) but with the intention of getting close  to Allah swt and the reappearance of Imam Mahdi(aj), insha'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_43_45

فَلَوْلَا إِذْ جَاءَهُم بَأْسُنَا تَضَرَّعُوا وَلَكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُوا يَعْمَلُونَ ﴿٤٣﴾ فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَيْءٍ حَتَّىٰ إِذَا فَرِحُوا بِمَا أُوتُوا أَخَذْنَاهُم بَغْتَةً فَإِذَا هُم مُّبْلِسُونَ ﴿٤٤﴾ فَقُطِعَ دَابِرُ الْقَوْمِ الَّذِينَ ظَلَمُوا ۚ وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ﴿٤٥﴾

Then why, when Our punishment came to them, did they not humble themselves? But their hearts became hardened, and Satan made attractive to them that which they were doing. (43) So when they forgot that by which they had been reminded, We opened to them the doors of every [good] thing until, when they rejoiced in that which they were given, We seized them suddenly, and they were [then] in despair. (44) So the people that committed wrong were eliminated. And praise to Allah, Lord of the worlds. (45)

Then why, when Our punishment came to them, did they not humble themselves? Allah swt answers, it was because hearts became hardened, and Satan made attractive to them that which they were doing. That is, Satan had captured our heart👉لكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُوا يَعْمَلُونَ.

A true addressee of this versue of Quran is us. What punishment and misfortune is more than being away from Imam Mahdi(aj)?  Why don't we cry for this calamity? It's because our heart had hardened too, because Satan had made our deeds seem fair to us, hence we became selfish  of what we were given. 
In the next versue,  Allah swt says when they had become oblivious of what they were warned, We opened wide the gates of everything to them; yet as they rejoiced at what they were given. In fact the doors of every [good] thing was constantly opened to them to rejoice in their good fortune like us at this time. We are far from our Imam but amused in the worldly life and forgot about the blessing of  Imamate and Wellaye. Then Allah swt says, "We seized them suddenly, and they were [then] in despair".

Woe to the day that Allah swt becomes impatient and we misfortune befalls or happens to us.
The next versue is specific to the reappearance of Imam Mahdi(aj): it says Imam will appear and eliminate the oppressors👉 فقُطِعَ دَابِرُ الْقَوْمِ الَّذِينَ ظَلَمُوا. Therefore, we shouldn't consider our deeds good and beautiful and try to stimulate our dead heart. We need to consistently ask for forgiveness and do repentance, be humble and cry because the Allah's apostle  said if we feel sorry for our sins and constantly repent, our sorrow and sadness will be removed and only those whose deeds have not been made attractive to them can ask for forgiveness and repent.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_50

ۚ قُلْ هَلْ يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ ۚ أَفَلَا تَتَفَكَّرُونَ ﴿٥٠﴾

Say, "Is the blind equivalent to the seeing? Then will you not give thought?" (50)

Which  of us believe in that we are blind(blind of seeing the internal world),  if someone  has this feeling and even if  has an infection in his eyes has become so involved. He will water his eyes and do some actions to release of it.
. We still do not realize  that we are blind, Quran says: 👉أفَلَا تَتَفَكَّرُونَ , why don't  you think?

We are blind in the first stage to ourselves; we do not know ourselves and we do not realize that our worshippings  works may be at the peak of selfishness, perhaps we do not realize that we are probably selfish. We might  think that  we are constantly improving  ourselves; therefore, we justify all of our deeds.

Everyone should  think that  he is probably blind and that Allah is a healer. Especially in Ramadan ; if we don't get cured  until  the Night of Qadr, we will have to wait until the next year!!! Since in  Night of Qadr  the fates are written and the destiny of everyone is compatible with his last deeds. If we want to go upand to be great for Allah so we should  seek forgivness all the times.

 An example: When one thing is in our eyes, we would all say that  help us to bring it out. Now, let's ask our Imam to intercede to get  insight. Seek  forgiveness, Allah heal our heart for the reappearance of Imam Mahdi(aj), insa'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_59

وَعِندَهُ مَفَاتِحُ الْغَيْبِ لَا يَعْلَمُهَا إِلَّا هُوَ ۚ وَيَعْلَمُ مَا فِي الْبَرِّ وَالْبَحْرِ ۚ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِي ظُلُمَاتِ الْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِي كِتَابٍ مُّبِينٍ ﴿٥٩﴾

And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record. (59)

How do we treat the person who knows everything?
 Truly, if we like to gain sciences and become wise, we will go with him everywhere.  We  constantly try  to communicate with him  and  ask him to give us some of his knowledge.

All right, God knows everything. He knows where  Imam Mahdi(aj) is at any time? God knows what we have to do  so that his  reappereance occours. God knows everything in this world. If we strengthen our relationship with God, especially at midnight , surely he helps us in every field and gives us the knowledges we need specifically to support Imam Mahdi(aj).  .

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_75_79

وَكَذَٰلِكَ نُرِي إِبْرَاهِيمَ مَلَكُوتَ السَّمَاوَاتِ وَالْأَرْضِ وَلِيَكُونَ مِنَ الْمُوقِنِينَ ﴿٧٥﴾ فَلَمَّا جَنَّ عَلَيْهِ اللَّيْلُ رَأَىٰ كَوْكَبًا ۖ قَالَ هَذَا رَبِّي ۖ فَلَمَّا أَفَلَ قَالَ لَا أُحِبُّ الْآفِلِينَ ﴿٧٦﴾ فَلَمَّا رَأَى الْقَمَرَ بَازِغًا قَالَ هَذَا رَبِّي ۖ فَلَمَّا أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لَأَكُونَنَّ مِنَ الْقَوْمِ الضَّالِّينَ ﴿٧٧﴾ فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هَذَا رَبِّي هَذَا أَكْبَرُ ۖ فَلَمَّا أَفَلَتْ قَالَ يَا قَوْمِ إِنِّي بَرِيءٌ مِّمَّا تُشْرِكُونَ ﴿٧٨﴾ إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا ۖ وَمَا أَنَا مِنَ الْمُشْرِكِينَ ﴿٧٩﴾

And thus did We show Abraham the realm of the heavens and the earth that he would be among the certain [in faith] (75) So when the night covered him [with darkness], he saw a star. He said, "This is my lord." But when it set, he said, "I like not those that disappear." (76) And when he saw the moon rising, he said, "This is my lord." But when it set, he said, "Unless my Lord guides me, I will surely be among the people gone astray." (77) And when he saw the sun rising, he said, "This is my lord; this is greater." But when it set, he said, "O my people, indeed I am free from what you associate with Allah. (78) Indeed, I have turned my face toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allah." (79)

According to this versue God showed Abraham the realm of the heavens and the earth that he would be amongst the certain [in faith].

Abraham believed in God sincerely after he passed three levels in which his attachment began to go away and disappeared.

As we too, passed triple obscurities at the beginning of being born, we should leave our big interests and attachments  so that we would get close to God, Insha'Allah.

But the prerequisite to foregoing is this that in major pilgramage we should  stone to  Satan and our interests three times in the stone-throwing ceremony and keep the Satan away from ourselves.

In each period of  our  life, certain interests of this world has made us occupied with themselves and we became attached to them for a while and deviated from the Straight Path.
After a while another bigger issue made us occupied with itself again. We became occupied with this world and its belongings three times. This process is our walking through stones and rocks of this world untill we reach God. So let's stone the Satan so that we would reach the top point of our complition  a and Imām Mahdi's reappearance, Insha'Allah.