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بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 20 of Quran

#Wellaye_Tadabor_of_Quran

#An_Naml_Verse_62

أَمَّن يُجِيبُ الْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ السُّوءَ وَيَجْعَلُكُمْ خُلَفَاءَ الْأَرْضِ ۗ أَإِلَهٌ مَّعَ اللَّهِ ۚ قَلِيلًا مَّا تَذَكَّرُونَ ﴿٦٢﴾

Is He [not best] who responds to the desperate one when he calls upon Him and removes evil and makes you inheritors of the earth? Is there a deity with Allah? Little do you remember. (62)

"Who is beside Allah that answers the prayer of a distressed human being?"👉الْمُضْطَرَّ إِذَا دَعَاهُ.

The proof of this verse is  the Imam of the time(aj); he is  the  distressed one , when he prays، the difficulties will be solved and Allah has made  him  inheritors of the earth.

Therefore, there are two  conditions for answering a prayer :
1- A person is a distressed
2- The person prays

The dear leader is distressed but have not prayed yet that the absence would  end.

Why does 'nt the dear leader pray?
Because the Shiites have not been distressed yet .

We have not been distressed  and we do'nt appreciate him; we are not thirsty for the leadership .

Distressed is a person who is  restless and waited for his leader and also is his shield.

We are not distressed and thirsty for dear leader . And this 's why he does not pray that the absence will be ended .

And he says: "Is there another God with Allah?"👉  أإِلَهٌ مَّعَ اللَّهِ.

In this verse gives us an address.
First, he asks, "Who answers the distressed prayer?"

 and asks again "Is there another god besides God?"
So now, Besides God, there is no other god, we have to attract His attention to ourselves through purifying our heart and have good deeds.

#Wellaye_Tadabor_of_Quran

#An_Naml_Verse_89_And_90

مَن جَاءَ بِالْحَسَنَةِ فَلَهُ خَيْرٌ مِّنْهَا وَهُم مِّن فَزَعٍ يَوْمَئِذٍ آمِنُونَ ﴿٨٩﴾ وَمَن جَاءَ بِالسَّيِّئَةِ فَكُبَّتْ وُجُوهُهُمْ فِي النَّارِ هَلْ تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ ﴿٩٠﴾

Whoever comes [at Judgement] with a good deed will have better than it, and they, from the terror of that Day, will be safe. (89) And whoever comes with an evil deed - their faces will be overturned into the Fire, [and it will be said], "Are you recompensed except for what you used to do?" (90)

It [the verse] says that whoever comes at the Day of Resurrection with a good deed, will have "the good" both in this world and Hereafter👉من جَاءَ بِالْحَسَنَةِ فَلَهُ خَيْرٌ مِّنْهَا . The good is Imām Mahdi (aj), the good is Quran.
This means that if we go before God with the righteous deed, [then] all the universe will belong to us and everything will be under our control, as a result of which we will be safe from the terror of the Day of Resurrection. In fact both this world and Hereafter will be for us because we have come with the good [deed]. And our good [deed] is under the auspicious of Imāmate  and Welāya.
Each community will be resurrected with their own Imām, when we accompany our own Imām in this world, so we will be resurrected on the Day of Resurrection with our own Imām.
According to the next verse, if we go before God with Satan's guardianship and iniquities deeds and be like " the carrier of firewood" and if our baggage [our deeds] is full of sins, we will enter headlong into the Hellfire with the very firewood we have gathered.
And this would be the result of our own deed that caused us to enter headlong into the Hellfire👉 ومَن جَاءَ بِالسَّيِّئَةِ فَكُبَّتْ وُجُوهُهُمْ فِي النَّارِ .

#Wellaye_Tadabor_of_Quran

#An_Naml_Verse_93

وَقُلِ الْحَمْدُ لِلَّهِ سَيُرِيكُمْ آيَاتِهِ فَتَعْرِفُونَهَا ۚ وَمَا رَبُّكَ بِغَافِلٍ عَمَّا تَعْمَلُونَ ﴿٩٣﴾

And say, "[All] praise is [due] to Allah. He will show you His signs, and you will recognize them. And your Lord is not unaware of what you do." (93)

Praises are for God, and he will show his signs soon.

imams are proofs of god, the Signs, 👉آيَاتِهِ, and Imam Mahdi(aj) is God's proof at present. He is among us but we don't know him.  If  we do good works and pleasant jobs and thank  God, curtains would go away and we would recognize him.

Allah heLps us that we know and recognize Imam Mahdi(aj) soon, inshaAllah.

#Wellaye_Tadabor_of_Quran

#Al_Qasas_Verse_9_And_10

وَقَالَتِ امْرَأَتُ فِرْعَوْنَ قُرَّتُ عَيْنٍ لِّي وَلَكَ ۖ لَا تَقْتُلُوهُ عَسَىٰ أَن يَنفَعَنَا أَوْ نَتَّخِذَهُ وَلَدًا وَهُمْ لَا يَشْعُرُونَ ﴿٩﴾ وَأَصْبَحَ فُؤَادُ أُمِّ مُوسَىٰ فَارِغًا ۖ إِن كَادَتْ لَتُبْدِي بِهِ لَوْلَا أَن رَّبَطْنَا عَلَىٰ قَلْبِهَا لِتَكُونَ مِنَ الْمُؤْمِنِينَ ﴿١٠﴾

And the wife of Pharaoh said, "[He will be] a comfort of the eye for me and for you. Do not kill him; perhaps he may benefit us, or we may adopt him as a son." And they perceived not. (9) And the heart of Moses' mother became empty [of all else]. She was about to disclose [the matter concerning] him had We not bound fast her heart that she would be of the believers. (10)

As God  had said in verse 9, And the wife of Pharaoh said, "[He will be] a comfort of the eye for me and for you.
This exactly happened to the  king  of Egypt, Potiphar,  bought Yusuf so that he might benefit them. The two events were the first stage of being distressed and requesting Moses and Yusuf. And we might be at such 1st stage in requesting Imam Mahdi(aj).
When the Pharaohs noticed that Moses refused all the wet nurses, became worried and looked for Moses' mother.
Similarly, The king of Egypt dreamed  and became worried; then he looked for a person who  could  interpret his dream. These two events were the second stage of being distressed and requesting Moses and Yusuf. That is, they were both distressed for Moses and  Yusuf. At those 2  stages, their request had personal benefit👉 أن يَنفَعَنَا أَوْ نَتَّخِذَهُ وَلَدًا. And we might be at such 2nd  stage in requesting Imam Mahdi(aj).

As God has said in verse  10: On the next  morning , the mother of Moses became distressed and restless, and her sorrow filled all of her exsictence👉وأَصْبَحَ فُؤَادُ أُمِّ مُوسَىٰ فَارِغًا. In this moment  Allah Almighty made her heart calm down, and returned back Moses to her, so that her faith was preserved.
Because the mother of Moses was distressed and restless, God gave him Moses. If Moses' mother was not distressed, God's willing  might have been to  give him to another woman to milk him.
When Yaqoob's restless reached  to its peak until his eyes became blind, and when  he  was restless, shirt of Yusuf was send to his father and he finally met Yusuf.   And this was the 2nd stage of  his distress and restless.
And about us; Are we at the 1st  stage of distress for Imam Mahdi(aj)??  We might want Yusuf of Hazrat  Fatima ( Imam Mahdi (aj)) just to help us for our own self-interests, probably we seek him for receiving a house or a car of because of our   children, if so we are not really restless for him, sincerely.
We probably are not restless for Imam Mahdi(aj),  sincerely for himself. Do we  seek him like the mother of Moses and the Prophet  Yaqoob so sincerely for himself, if so then we could   consequently meet him and he would reappear soon, inshaAllah.

#Wellaye_Tadabor_of_Quran

#Al_Qasas_Verse_24

فَسَقَىٰ لَهُمَا ثُمَّ تَوَلَّىٰ إِلَى الظِّلِّ فَقَالَ رَبِّ إِنِّي لِمَا أَنزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ ﴿٢٤﴾

So he watered [their flocks] for them; then he went back to the shade and said, "My Lord, indeed I am, for whatever good You would send down to me, in need." (24)

Our Imam, Imam Mahdi(aj) waters his Shias, too.
And at the end of Nodbe prayer has said that Prophet Mohammad(pbuh) would water us  with the cup holder of the water of Imam Mahdi(aj).  As Moses said that he is indeed for whatever good God would send down to him, is in need👉فَقَالَ رَبِّ إِنِّي لِمَا أَنزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ , our Imam claims that  indeed for whatever good God would send down to him,  he is in need.  He is in need for the best which is his reappearance. So Allah hastens it soon, inshaAllah.

#Wellaye_Tadabor_of_Quran

#Al_Qasas_Verse_55

وَإِذَا سَمِعُوا اللَّغْوَ أَعْرَضُوا عَنْهُ وَقَالُوا لَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ سَلَامٌ عَلَيْكُمْ لَا نَبْتَغِي الْجَاهِلِينَ ﴿٥٥﴾

And when they hear ill speech, they turn away from it and say, "For us are our deeds, and for you are your deeds. Peace will be upon you; we seek not the ignorant." (55)

We must define our path, we must either be with Islam or with non-Islam, our position must be clear if we are with Islam then we have to act on it.
Islam can do justice to falsehood and denial. If we are with Islam, we must stop the falsehood.
Our Islam is not Islam while we are  with the malicious people,  and  we do not turn our back  from  the wrongdoers.
If we want Imam Mahdi(aj) reappears, we must have insight, we should not follow everyone, we should not do everythin,  we should not go every where👉وَإِذَا سَمِعُوا اللَّغْوَ أَعْرَضُوا عَنْهُ.
We are Imam Ali(as)'s Shias, and we must attract good people and turn away from the bad people and bad speeches  as he had , and we must show our reputation and openness everywhere, and do not be afraid of the blame of others.

#Wellaye_Tadabor_of_Quran

#Al_Ankabut_Verse_15

فَأَنجَيْنَاهُ وَأَصْحَابَ السَّفِينَةِ وَجَعَلْنَاهَا آيَةً لِّلْعَالَمِينَ ﴿١٥﴾

But We saved him and the companions of the ship, and We made it a sign for the worlds. (15)

As the people were saved by Noah's ship, the true supporters of Imam Mahdi(aj) would be saved by his ship of rescue soon, too.

Ship of Noah was made by himself and the ship of Imam Mahdi(aj) is supposed to be made  by our good deeds.

Our salvation is in ourhands, if we serve ourseLves and people, in fact we actually will build the sturdy ship.

And then we would be saved from the drowning in different flood of problems at this time. 

Oppression and sickness are Like flood while  justice and good deeds would keep us from  them.

#Wellaye_Tadabor_of_Quran

#Al_Ankabut_Verse_41

مَثَلُ الَّذِينَ اتَّخَذُوا مِن دُونِ اللَّهِ أَوْلِيَاءَ كَمَثَلِ الْعَنكَبُوتِ اتَّخَذَتْ بَيْتًا ۖ وَإِنَّ أَوْهَنَ الْبُيُوتِ لَبَيْتُ الْعَنكَبُوتِ ۖ لَوْ كَانُوا يَعْلَمُونَ ﴿٤١﴾

The example of those who take allies other than Allah is like that of the spider who takes a home. And indeed, the weakest of homes is the home of the spider, if they only knew. (41)

In this verse  Allah makes an example for those who take allies other than  of Allah.  And we might be among them too.
For these people Allah gives an example of  a spider.  A spider may seem big and scary but as it dies it becomes small. Those who take allies other than  Allah are weak just like spiders even though they have a grand status. Their skill is as much as building a house with a web of spider. It's very weak since  they have built it  by the help of others than Allah. Their status and  dignity and fame are made by their own deeds not by Allah's  help. So it is just like a web of spider👉  وَإِنَّ أَوْهَنَ الْبُيُوتِ لَبَيْتُ الْعَنكَبُوتِ.  Indeed the frailest of homes is the home of a spider.
We might be  like  a spider too. We probably have made a position and house and wealth for ourselves. But as we have made them with our own hands, they are weak. But if our intentions are pure and only for the sake of Allah, this will save us from the evil of Satan.