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بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 19 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Furqan_Verse_30

وَقَالَ الرَّسُولُ يَا رَبِّ إِنَّ قَوْمِي اتَّخَذُوا هَذَا الْقُرْآنَ مَهْجُورًا ﴿٣٠﴾

And the Messenger has said, "O my Lord, indeed my people have taken this Qur'an as [a thing] abandoned." (30)

The word "Quran"  means something which is readable and should be read.‌ Prophet Mohammad(pbuh) complained to Allah about his people and said: "my people have left alone the Quran and they do not read it. Whereas no one read the Quran like the nation of Prophet Mohammad (pbuh)👉يَا رَبِّ إِنَّ قَوْمِي اتَّخَذُوا هَذَا الْقُرْآنَ مَهْجُورًا.
So why did he  complain? Prophet mohamnad(pbuh) meant that they do not practice the Quran.  Imam Mahdi(aj) complains  about his people, too. He complains about  why we do not practice the Quran. So we should read each verse  of the Quran and practice it in order not to be among those people who Imam Mahdi(aj) complains about.  We should notice that if we don't practice the Quran, both Imam Mahdi(aj) and the Quran will complain about us on the day of resurrection.

#Wellaye_Tadabor_of_Quran

#Al_Furqan_Verse_63

وَعِبَادُ الرَّحْمَنِ الَّذِينَ يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَامًا ﴿٦٣﴾

And the servants of the Most Merciful are those who walk upon the earth easily, and when the ignorant address them [harshly], they say [words of] peace, (63)

The servant of the Beneficent(Allah) are those who are humble👉الَّذِينَ يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا .
 When they face ignorant people they act kindly and peacefully. It means that these people consider people's mistake  because of their  ignorance.
But we mainly do not consider people's fault because of their  ignorance.
Instead we  consider our own faults because of our ignorance  but other's fault intentional.

Being humble let us consider other's  fault because of their ignorance and our own faults intentional.
We mainly have sense of selfishness abd this begavior causes us to be ignorant of our own faults abd consider other's fault  intentional.
Imam khomeini said:  selfushness is the basis of all our miseries.

#Wellaye_Tadabor_of_Quran

#Al_Furqan_Verse_77

قُلْ مَا يَعْبَأُ بِكُمْ رَبِّي لَوْلَا دُعَاؤُكُمْ ۖ ..﴿٧٧﴾

Say, "What would my Lord care for you if not for your supplication?" ...(77)

God says in this verse that if I care for you, it is for your supplications.
Believers call  God in the prayer by their heart, tongue and  action and at that time God cares for them.
This means God loves [his servants] and He likes to hear the voice of His loved ones, He likes us to talk to Him.
But this expectation from God is not for His needs since He is needless, but for responding to our needs. He knows that if we talk to Him and call Him and live with Him, we would be fulfilled and reach the perfection, accordingly He wants us to talk to Him.
When God asked Moses, "What is that in your [right] hand?", he could answer with one word:  "staff",  but he explained about that staff so that he could talk to God more.
Talking to God could be done  in   three types.
1. by heart   2. by tongue    3. by action
Sometimes we call God by tongue, sometimes we talk to God by our hearts and sometimes we talk to God by our deeds.
Each one of these three types is one third of the faith and we should do all these three in order to reach the complete faith.
So we should talk to God in every possible situations so that it become deep rooted in our hearts. We should ask God about Imam Mahdi (aj) and what we should do. We should pay attention to the meaning of the prayer of Nudba. Some phrases in that prayer address people, the rest of it is either addressing God or Imam Mahdi (aj) that is to say we should talk to God and Imām Mahdi (aj) more.
We should bare in mind that if we do not talk to God, He will not care for us that means He will leave us alone👉لوْلَا دُعَاؤُكُمْ. But we need Him so we should talk to Him.

#Wellaye_Tadabor_of_Quran

#Ash_Shuara_Verse_45

فَأَلْقَىٰ مُوسَىٰ عَصَاهُ فَإِذَا هِيَ تَلْقَفُ مَا يَأْفِكُونَ ﴿٤٥﴾

Then Moses threw his staff, and at once it devoured what they falsified. (45)

In this verse, it is pointed out that Moses' cane was a symbol of the power of Imamate and Wellayat.
 
In fact, the cane did not do anything; it was the power of God and His Messenger that  swallowed and digested the void and annihilated it👉فإِذَا هِيَ تَلْقَفُ مَا يَأْفِكُونَ .

We should be  under Wellayat of Imam of The time  ( under the command of the Imam ) and try to do the best about  what has been mentioned clearly in our religion and has been in the Qur'an and hadiths, and try to connect  our heart  to the Wellayat in the details of the life .
So then we can annihilate the void wherever we see it (to hasten the reappearance of Imam Mahdi aj), inshaAllah.

We are supposed to be underline of appearance of Fatemeh 's Mahdi and the only way is to annihilate the void ,

 and  we  can not eradicate falsehood by ourselves ,and we have to ask Moses our time to annihilate the void .

#Wellaye_Tadabor_of_Quran

#Ash_Shuara_Verse_52

وَأَوْحَيْنَا إِلَىٰ مُوسَىٰ أَنْ أَسْرِ بِعِبَادِي إِنَّكُم مُّتَّبَعُونَ ﴿٥٢﴾

And We inspired to Moses, "Travel by night with My servants; indeed, you will be pursued." (52)

It was God's deception  that commanded Moses to go to the sea at night with his followers  so that the unbelievers would chase them and be drowned👉 إنَّكُم مُّتَّبَعُونَ .

Momentary of our life is God 's test and  God 's deception ; God wants to test us in all the moments of our life .

If our intention is good and we go along with Moses  of our time, Imam Mahdi(aj) , the path would open for us and we would  be saved but if  we are from a nation that stand against God, they would be   drowned.  So lets go under  Wellayat of the Imam,  if we want to be saved and try not to be under the wellayat  of Satan so not to be  drowned .
Sometimes an action is an excuse for testing us ;
For example: if we do not follow calling people to goodness or  forbidding them from the  evil, we will fail the test and  actually be drowned in Satan's wellayat.
We ask God to grant us insight to get sucessful in the tests of the moments.

#Wellaye_Tadabor_of_Quran

#Ash_Shuara_Verses_88_And_89

يَوْمَ لَا يَنفَعُ مَالٌ وَلَا بَنُونَ ﴿٨٨﴾ إِلَّا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيمٍ ﴿٨٩﴾

The Day when there will not benefit [anyone] wealth or children (88) But only one who comes to Allah with a sound heart." (89)

He says: " In one day in near future, the property and the children do not benefit people"
However  we should not  wait for that day, and now is the time when we can not find any kind of good in our life, if  we love our property and children and just there is GOOD in Pure Heart.
Pure Heart is a  heart that is connected to the "Pool of Purity" and "Khor" is the Imam of the time(aj).
Really we have a lot of pollution  but when we connect to the Imam of Time (aj) with purity and any personal interest, we will become pure.
We are constantly being guilty of sin, so we have to connect ourselves to the Imam of Time(aj) in order to be purified  and should keep this purity and get close to  God. And in order to keep our heart pure, we must be constantly  get connected to the Imam of Time(aj) as a deep habit👉 إلَّا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيمٍ .

#Wellaye_Tadabor_of_Quran

#Ash_Shuara_Verses_193_And_194

نَزَلَ بِهِ الرُّوحُ الْأَمِينُ ﴿١٩٣﴾ عَلَىٰ قَلْبِكَ لِتَكُونَ مِنَ الْمُنذِرِينَ ﴿١٩٤﴾

The Trustworthy Spirit has brought it down (193) Upon your heart, [O Muhammad] - that you may be of the warners - (194)

Allah swt sent down the truthful spirit(Roh)  to the prophet so that he warns people👉 لتَكُونَ مِنَ الْمُنذِرِينَ.
And Allah Himself throughout Quran shows how evil of  our deeds are and warns us.
If we are supposed to be Allah's representative and successive authority or vicegerent on the earth and do divine deeds, so we need to recognize and find out our evil deeds as well as showing others their bad actions. Why? It's because we all are responsible for every single deed of us and others.
We generally react differently when facing people's bad deeds: whether we don't put ourselves into trouble, keep silent and ignore them or treat them kindly and respectfully as to attract them towards Islam which is a wrong justification. If the justification was correct, the Quran would not have mentioned that,  'we show them their evil deeds'.
Therefore, don't waste you time. Recognize or find out your own evil deeds and frighten yourself, and then show others their bad actions too in order to prevent the Quran from being isolated and Imam Mahdi(aj) from being annoyed and complaining about us.
Our leader, Ayatollah Khamenei, said only one word, only a single word to ask them, "Don't do these actions".
If a person commits an evil and some  people forbid or prohibit him  from that, he  will be unconsciously scared and stop doing it. Thus, we should also attempt to aware and forbid tthe people who do an evil  from doing it,  by even a single word, if not more.

#Wellaye_Tadabor_of_Quran

#An_Naml_Verse_11

إِلَّا مَن ظَلَمَ ثُمَّ بَدَّلَ حُسْنًا بَعْدَ سُوءٍ فَإِنِّي غَفُورٌ رَّحِيمٌ ﴿١١﴾

Otherwise, he who wrongs, then substitutes good after evil - indeed, I am Forgiving and Merciful. (11)

It is said in this verse that God is  Forgiving and  Merciful , it means that only those who can change their evil to good that Allah forgives their sins and return them back to Himself.
If we forgive and refine our actions, our repentance is accepted, but if we seek forgivness, but we did not succeed in reforming our actions it means that our repentance was not accepted.
In fact, in this verse says that in order to change  the evil to good we should seek God's blessings and mercy and God's forgiveness, so that we  could change our evils to good, InshaAllah👉 ثمَّ بَدَّلَ حُسْنًا بَعْدَ سُوءٍ .