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#Wellaye_Tadabor_of_some_of_Versuses in Chapter 4 of Quran

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_92

لَنْ تَنَالُوا الْبِرَّ حَتَّىٰ تُنْفِقُوا مِمَّا تُحِبُّونَ وَمَا تُنْفِقُوا مِنْ شَيْءٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ (٩٢)

Never will you attain the good [reward] until you spend [in the way of Allah] from that which you love. And whatever you spend - indeed, Allah is Knowing of it. (92)

Al-bar, الْبِرَّ ,  means the truth, the infallible Imām. Imām Mahdi(aj) means the Quran, the perfection.
If you could leave that which you love, you would attain the perfection, that is to say if we want to see Imām Mahdi(aj)  and prepare the ground for his reappearance, we should leave what we love, our worldly desires.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_103

وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا وَاذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ إِذْ كُنْتُمْ أَعْدَآءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ ... (١٠٣)

And  hold  firmly  to  the  rope  of Allah all  together  and  do  not  become  divided.  And remember  the  favor  of Allah upon  you  -   when  you  were  enemies  and  He  brought  your hearts  together... [3:103]

"Hold  firmly  to  the  rope  of Allah all  together  and  do  not  become  divided" meaning your chain of connection is the rope of Allah and that is the Divine rope and the Divine rope is the infallible Imām.
Anyone who invoke the infallibles (as) will not be divided from others and go astray. That is to say they would have unity in their heart and their heart would not be separated from the believers. The prerequisite to foregoing is remembering the favor of God and the favor of God is the infallible Imām and at the moment the infallible Imām is Imām Mahdi (aj). Invoking the Infallible and remembering him and unity in the hearts are correlative in this verse on account of being connected to each other by the letter of 'wāw'(واو).
Then why so much division has been made amongst us?!
People are divided because many of us do not remember Imām Mahdi (aj) and even have forgotten him.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_110

كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنكَرِ وَتُؤْمِنُونَ بِاللَّهِ..(۱۱۰)

You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allah. ... (110)

At this versue, the best nation produced for mankind, you enjoin what is right and forbid what is wrong, so we shouldn't be indifferent about our actions and the others, too. So, let's do it since if we don't do it we are not the nation of the Arrival of Imam Mahdi(aj).

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_114

يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَيُسَارِعُونَ فِي الْخَيْرَاتِ وَأُولَـٰئِكَ مِنَ الصَّالِحِينَ ﴿١١٤﴾

They believe in Allah and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous. (114)

There is an "and"(و)  between the faith in Allah and the last Day. and bidding what is right and forbidding what is wrong and being active in (performing) good deeds. This "and" is a sign in this versue  to be active in (performing) these good deeds.
So pay attention to be fast in bidding what is right and forbidding what is wrong.
The value of bidding what is right is to be done fast. If performing a sin is not forbidded as quickly as possible  this sin will get strong and stable.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_133

وَسَارِعُوا إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا السَّمَاوَاتُ وَالْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ ﴿١٣٣﴾

And rush to seek forgiveness from your Lord, and the paradise that is wide(spread) in the heavens and the earth, and be prepared for the righteous.(133)

In this versue it says: "Hurry to the infallibles because of the blessing of the Paradise, which is the breadth of its land and the earth." We have hadiths that if a guilty guy has 7 hours to repent and if he does not repent, God  will forgive him for 20 years if he repents. So, if you make a mistake and commit a sin, you should immediately and immediately repent.

This verse is consistent with verse 114 which states that it will be suitable for fast acting, because if you immediately do not know the good and do not forbid it, the other party does not realize that he has sinned and that the seven hours God  has given him to ask for repentance. And as a result of 20 years, it will fall into oblivion of that sin, and it will fall, so if you do not just repent and do not hesitate, then not only yourself but others will be losing  the opportunity.
So now that you understand that Satan is preventing you from speeding up the affair to your famous repentance, you will quickly get ahead of your sin, even with a word.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_154

وَلِيَبْتَلِيَ اللَّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمْ ۗ وَاللَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ ﴿١٥٤﴾

It is for the Lord to test what is in your hearts, and purify that which is in your hearts, and Allah is aware of the secret of the breasts. (154)

The end of the versue And let God test  what is in your breasts, and what is in your hearts will be covered  is all of  our story.  It  means that God tests us   in what is in our chest and we have in our hearts, God wants to purify it, and test it  to reach  the point of purity. Where is the problem?

Look at the middle of the next versue:
The devil is on the verge of us. The slicks are very delicate
Serat(the strait Path)  is  so thin. The  purity point is too thin if we do not pay attention to it, Satan creates a slip in us, and we will fall from that point of purity  into hell in our own senses. So what is our duty? Take care of what is in our heart. We'll clean it up and take care of the devil's slips that will keep us from the spot of purity.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_167

يَقُولُونَ بِأَفْوَاهِهِم مَّا لَيْسَ فِي قُلُوبِهِمْ ۗ وَاللَّهُ أَعْلَمُ بِمَا يَكْتُمُونَ ﴿١٦٧﴾

... saying with their mouths what was not in their hearts. And Allah is most Knowing of what they conceal - (167)

To prevent from becoming a hypocrite, we need to make an attempt not to say anything unless we really mean it.  When we say with our mouths what is not in our hearts, we get into the habit of doing it and hypocrisy will become part of our nature.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_175

إِنَّمَاذٰلِكُمُ الْشَّيْطٰنُ يُخَوّفُ أَوْلِياءَهُ فَلاَتَخَافُوهُمْ وَخَافُونِ إِن كُنتُم مُّوْء مِنًين(175)

That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers. (175)

So if we became afraid, this fear should be investigated, that,  is  the reason for this fear is God or people? If the people is the reason our fear  that they , may respond me unsutable , maybe make a mistake with me, maybe  I receive a bad answer ...,
We have to test ourselves, if we are scared of God that who may say to us: Why did you do this. you should not do it...If  this kind of fear is great, but if it's fear of people, that fear is exactly the opposite of God's fear. And vice versa things could not be in one heart.
The question raise up now is: who is afraid of people? Answer: One who actually loves Satan, and while he does not know that he is a devotee's loversُ👉 يخَوّفُ أَوْلِياءَهُ
Satan fears those who like him.
Those who are not in the act of devout lovers, Satan does not have any control over them at all
 In versue it says: Satan is dominated by his fears on his lovers.

God bless all of us and protect us from any slipping of  the straight path.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_185-186

وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ ﴿١٨٥﴾ لَتُبْلَوُنَّ فِي أَمْوَالِكُمْ وَأَنفُسِكُمْ وَ.. ﴿١٨٦﴾

...And what is the life of this world except the enjoyment of delusion. (185) You will surely be tested in your possessions and in yourselves. .... (186)

You will be tested in respect of your properties/wealth and lives. You can see in these two verses of Quran how God(The Lover)  speaks to His beloved; He speaks about everything in details to inform His beloved of dangers of being deceived by the life of this world.

The story of the world is that  it consistently deceives you, showing you Truth as falsehood and vice versa; and pollutes/corrupts your heart; it constantly makes you unpure  your Nafs(soul), reputation, wealth, properties,  actions, ... The persons who understand that they have been misguided will become more careful and attended.  They do not ignore any points, are aware not to be deceived by the worldly life. So be careful and don't allow the world to deceives you.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_191

الَّذِينَ يَذْكُرُونَ اللَّهَ قِيَامًا وَقُعُودًا وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَـٰذَا بَاطِلًا سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ ﴿١٩١﴾

Who remember Allah while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire. (191)

Those who think about Allah in all modes, in sitting  state, in standing state  and think in the creation of the heavens and the earth,these people are thinking about Allah  at any moment of their lives.
Also they think about everything that happens in their lives and  care of it accurately and they  know that nothing in this world is created without wisdom. They seek God  in everywhere and in all their calamities.

#Wellaye_Tadabor_of_Quran

#An_Nesa_Surreh_Versue_17

إِنَّمَا التَّوْبَةُ عَلَى اللَّهِ لِلَّذِينَ يَعْمَلُونَ السُّوٓءَ بِجَهَالَةٍ ثُمَّ يَتُوبُونَ مِنْ قَرِيبٍ فَأُولَٰئِكَ يَتُوبُ اللَّهُ عَلَيْهِمْ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا (١٧)

The  repentance  accepted  by Allah is  only  for  those  who  do  wrong  in  ignorance  [or carelessness]  and  then  repent  soon  after.  It  is  those  to  whom Allah will  turn  in forgiveness,  and Allah is  ever  Knowing  and  Wise. [4:17]

In this versue [Quran] says, " God accepts the repentance of those who commit sins because of their ignorance and then repent to God quickly. Repentance means returning to God.
We may seek God's forgiveness without returning to Him and since there has not been made any correction in our deeds, we understand that our repentance has not been accepted.

The infallible Imām is a means of blessing for us to be returned to God. If a person committed a sin because of their ignorance and repented to God forthwith, it means that Imām M ahdi(aj) has prayed for him  and he has  been interceded with him, it means Imām Mahdi(aj) has become a means of blessing. If we understand this fact we would thank him. So if we corrected our deeds and repented to God, we have been favored to be interceded with Imām Mahdi (aj) and if one has not repented and returned to God, it means Imām Mahdi (aj) is not happy with them. So we should please Imām Mahdi(aj) so that we would have his intercession, Insha'Allah.