global Network Of mahdavi Arbaeen

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 17 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Anbiya_Verse_18

بَلْ نَقْذِفُ بِالْحَقِّ عَلَى الْبَاطِلِ فَيَدْمَغُهُ فَإِذَا هُوَ زَاهِقٌ ۚ وَلَكُمُ الْوَيْلُ مِمَّا تَصِفُونَ ﴿١٨﴾

Rather, We dash the truth upon falsehood, and it destroys it, and thereupon it departs. And for you is destruction from that which you describe. (18)

Allah says in this verse: we hurl the truth against falsehood and it crushes its head and behold, falsehood vanishes.
It means that the truth is true and it exists but  the falsehood does not exist at all.  Falsehood is like a web of a spider. Allah allowed the falsehood boast in this world to test us .  Falsehood does not have an external existences o when the truth comes falsehood would disappear   automatically👉فإِذَا هُوَ زَاهِقٌ.
Imam khomeini said:" the world is a fancy within fancy. So the world is like a dream. As we have not seen the Hereafter,  we have taken this world seriously. For example when a person is asleep he  is not aware of it unless he  gets  conscious in it and knows  that he  is dreaming and is not awake. So we should be awake too and know that this world is fancy. We should try to bring the truth to our life inorder to remove falsehood. We should say: "Ya  Imam Hossein" with our heart    to heal our pains. We should join Imam Mahdi (aj) and have an exclusive connection to him to let the truth come within us to have his reappearance and then  the falsehood would go away automatically. As falsehood does not exist at all, it is nothing but a fancy. God makes us to confront it  to see whether we choose the truth or the falsehood..

#Wellaye_Tadabor_of_Quran

#Al_Anbiya_Verse_69

قُلْنَا يَا نَارُ كُونِي بَرْدًا وَسَلَامًا عَلَىٰ إِبْرَاهِيمَ ﴿٦٩﴾

Allah said, "O fire, be coolness and safety upon Abraham." (69)

God made the fire cool and safe upon Abraham because he was in the argumentative position toward the polytheists, it means Abraham worked for God and God too, did something for him👉قُلْنَا.
Sometimes we become stressful and have no peace and become nervous, that is because we do not work for God in those situations, otherwise the one who works for God, God will compensate for them and the one who works for Imām Mahdi (aj), Imām Mahdi (aj) himself will compensate for them.
When God says to  the fire, "Be coolness upon Abraham" it means "O Abraham, all the realm  of creation is for you and you belong to Me."
Most of us has not understood the meaning of working for God sincerely. We thought that we should live and get nervous, we should feel misery and desperation. For this reason we have failed in life, while we should know that the situations in which we felt misery and desperation, we had not worked for God. If we work for God, the fire of the life would be coolness and safety upon us too.

#Wellaye_Tadabor_of_Quran

#Al_Anbiya_Verse_73

وَجَعَلْنَاهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا وَأَوْحَيْنَا إِلَيْهِمْ فِعْلَ الْخَيْرَاتِ وَإِقَامَ الصَّلَاةِ وَإِيتَاءَ الزَّكَاةِ ۖ وَكَانُوا لَنَا عَابِدِينَ ﴿٧٣﴾

And We made them leaders guiding by Our command. And We inspired to them the doing of good deeds, establishment of prayer, and giving of zakah; and they were worshippers of Us. (73)

People of the remembrance are those who guide [other] people by God's command. God made them leaders of people because they guided people👉وَجَعَلْنَاهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا.
Then it [the verse] says, "We inspired to them the doing of good deeds" meaning God guided them toward the good and actually showed them the right path because the goal of these people was Islām.
And it [the verse] says, "We inspired to them establishment of prayer and giving alms and they were worshippers of Us" meaning they made their intentions sincere for Me  because their goal was guiding people toward  Me.
If we do not know what we should do, that is because our intention is not sincere and we do not work for God sincerely. If we work for God we would know what the good deed is.

#Wellaye_Tadabor_of_Quran

#Al_Anbiya_Verse_90

... إِنَّهُمْ كَانُوا يُسَارِعُونَ فِي الْخَيْرَاتِ وَيَدْعُونَنَا رَغَبًا وَرَهَبًا ۖ وَكَانُوا لَنَا خَاشِعِينَ ﴿٩٠﴾

... Indeed, they used to hasten to good deeds and supplicate Us in hope and fear, and they were to Us humbly submissive. (90)

In this verse, Allah swt explains the three characteristics of Anbiya  ( the prophets)  that made them the people's leader.
1. They hastened in good deeds.  That is , they did not do goods only when there were nobody else to do it, but as soon as the deeds of goodness was needed, they did them. Imam Mahdi(aj)'s companions also should do the same in their life. As soon as needed, they should go for it, attempt to do it👉 إنَّهُمْ كَانُوا يُسَارِعُونَ فِي الْخَيْرَاتِ..
2. The 2nd characteristic of the prophets was that they called on Allah swt in hope and fear. That is, they were not completely hoping or fearing; they are balanced and sensible taking everything into account. It means that as they are afraid of Allah's punishment, they are hopeful about His forgiveness, too 👉 ويَدْعُونَنَا رَغَبًا وَرَهَبًا .
3. The third characteristic of them  is that they are always humble and submissive to Allah swt.
And even though they don't do whatever  Allah ordered them to do, they are always humble before Allah, ask Him for help in their life, and ask for His forgiveness👉وكَانُوا لَنَا خَاشِعِينَ . 
If we also want to be one of Imam Mahdi(aj)'s companion, we should hasten to do the deeds of goodness as soon as it is needed, be always hoping and fearing, and be submissive and humble towards Allah swt.

#Wellaye_Tadabor_of_Quran

#Al_Hajj_Verse_12

يَدْعُو مِن دُونِ اللَّهِ مَا لَا يَضُرُّهُ وَمَا لَا يَنفَعُهُ ۚ ذَٰلِكَ هُوَ الضَّلَالُ الْبَعِيدُ ﴿١٢﴾

He invokes instead of Allah that which neither harms him nor benefits him. That is what is the extreme error. (12)

In our daily life, when some problem happens to us, we first go for a means through which we can solve it and when it finishes we just remember Allah swt. For instance,  when we become sick, we first go to the doctor for curing and treatment. Then, when it finishes, we ask Allah swt for curing. This is totally wrong.
Haven't we been taught to say 'It is You we worship and You we ask for help' in our daily prayers? That is, in this world if we need anything,  we should first call upon Allah swt and then attempt and take any steps to do  it. It means that we should first call on Allah swt and then go to the doctor for treatment. Even for our unimportant or trivial problems or issues, we should first  truely call on Allah, then attempt to solve or do it.  That is, even for eating and sleeping first remembering and calling on Allah, then start eating and sleeping.
Those who remember and call upon Allah swt before doing anything are guided, they are on the right path otherwise they are misguided👉ذَٰلِكَ هُوَ الضَّلَالُ الْبَعِيدُ . Therefore, we need to practice remembering and calling upon Allah before doing  any actions and deeds so that we create the habit and it becomes internalised, and attain a sincere and pure belief.

#Wellaye_Tadabor_of_Quran

#Al_Hajj_Verse_18

أَلَمْ تَرَ أَنَّ اللَّهَ يَسْجُدُ لَهُ مَن فِي السَّمَاوَاتِ وَمَن فِي الْأَرْضِ وَالشَّمْسُ وَالْقَمَرُ وَالنُّجُومُ وَالْجِبَالُ وَالشَّجَرُ وَالدَّوَابُّ وَكَثِيرٌ مِّنَ النَّاسِ...﴿١٨﴾

Do you not see that to Allah prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people?... (18)

In this verse He says: "All the world is for Allah and all the world prostrate for Allah"👉يَسْجُدُ لَهُ .
And in  Qudsi hadith( be quoted from Allah by Prophet Muhammad p.b.u.h), He says to man: "I created all the world for you and created you to be mine"

That is, if we purify our intention for God, in fact, the whole world will be ours.

We can conquer all of the world to be ours and dominate the whole world and apply the whole world for appearance of Imam Mahdi(aj), inshaAllah.

But the condition that all of the world to be dominated for our purpose is that we should conquer the world by Imamate and Wellaye of the  infallible Imam.

I mean as the stars , moon and ... prostrate to Yusuf ,in fact they prostrated to the dignity of Imamate and Wellaya.

If we be the fans of Wellaya and accept the Imams and Imam Mahdi(aj)  and also purify our intentions for God , everything will prostrate to us, too . It means that the world would  grant us everything .

#Wellaye_Tadabor_of_Quran

#Al_Hajj_Verse_46

أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَتَكُونَ لَهُمْ قُلُوبٌ يَعْقِلُونَ بِهَا أَوْ آذَانٌ يَسْمَعُونَ بِهَا ۖ فَإِنَّهَا لَا تَعْمَى الْأَبْصَارُ وَلَكِن تَعْمَى الْقُلُوبُ الَّتِي فِي الصُّدُورِ ﴿٤٦﴾

So have they not traveled through the earth and have hearts by which to reason and ears by which to hear? For indeed, it is not eyes that are blinded, but blinded are the hearts which are within the breasts. (46)

According to this verse: Perhaps the eyes and ears of our appearance are sight and hearing, but the eyes and ears of our heart  are deaf and blind, didn't we travel through the earth to see it👉أفَلَمْ يَسِيرُوا فِي الْأَرْضِ.
 Question : Are the eyes and heart of our heart sight and hearing?  Neverthless, It is impossible that the eyes and ears are busy with world and in the same time  are heartening and sighted. It is impossible for anyone to look at "Haram"(the forbidden)  and hear with his ears the forbidden musics ....... And then, his ears and eyes  hear and see the truth, it is impossible. ....
This is a false impression that we think we are savvy; we can hear the backbaiting, and also we can hear the voice of the  forbidden things , we can see forbidden things, and  we can also see God or hear him by our heart, too.

#Wellaye_Tadabor_of_Quran

#Al_Hajj_Verse_53

لِّيَجْعَلَ مَا يُلْقِي الشَّيْطَانُ فِتْنَةً لِّلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْقَاسِيَةِ قُلُوبُهُمْ ۗ وَإِنَّ الظَّالِمِينَ لَفِي شِقَاقٍ بَعِيدٍ ﴿٥٣﴾

[That is] so He may make what Satan throws in a trial for those within whose hearts is disease and those hard of heart. And indeed, the wrongdoers are in extreme dissension. (53)

We must seek to ask refuge from Allah  because there might be disease in our heart and we have to get rid of it  soon.
Jealousy,animosity or grudges, hatred,...etc all these enter our hearts and if they stay there then it will be a place for Shaitaan’s whispers and messages.
  Allah swt has given permission to  Satan to send messages and whisper in our heart because to test us👉 فتْنَةً لِّلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْقَاسِيَةِ قُلُوبُهُمْ..

Therefore if disease has entered our hearts and it has become the cause to harden our hearts we must quickly repent and later reform and correct ourselves and if we do not do this work it will be a ground for the whispers and messages of Satan  and hardening our heart.

#Wellaye_Tadabor_of_Quran

#Al_Hajj_Verse_74

مَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ ۗ إِنَّ اللَّهَ لَقَوِيٌّ عَزِيزٌ ﴿٧٤﴾

They have not appraised Allah with true appraisal. Indeed, Allah is Powerful and Exalted in Might. (74)

We knew a lot of things in this world that we did not need to know, but we have n't known  what we needed to know.
We did not appraised God  with true appraisal👉ما قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ .
Our knowledge of God is as much as the words of Karim, Mehraban, Ghafvrv and ...but we did not know God as much as it is  his right.
God gave a banquet (blessed us) during the month of Ramadan, and we have reached the banquet for a long time, but we do not know our host, so  we can not take the best use  of it, and, consequently, we can not afford it.
We do not know what God's right is.
It is narrated that, when  God presented the  people who are thanksgiving at the Last Day, He asked angels  "What do I give these people to compensate for their appreciating ?"

 The angels say: "Give the heavens and the earth."
 Allah says :"It is low."
 The angels say: "Give all that is between the heavens and the earth."
 Allah says, "It is low."
The angels say: "Give them whatever you have give"
Allah says: "It is low" .... .....
 God says: "My angels, I also want to thank them."
Who knows how  God is going to thank them???

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 16 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Kahf_Verse_110

... أَنَّمَا إِلَهُكُمْ إِلَهٌ وَاحِدٌ ۖ فَمَن كَانَ يَرْجُو لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلًا صَالِحًا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدًا ﴿١١٠﴾

... your god is one God. So whoever would hope for the meeting with his Lord - let him do righteous work and not associate in the worship of his Lord anyone." (110)

According to this verse, if we hope to get close to  God and to  meet Him(to have the pleasure of having his presence), we have to do two things:
1- To do good  deeds👉فلْيَعْمَلْ عَمَلًا صَالِحًا
2. To purify  our hearts👉ولَا يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدًا

We must purify our intentions in each and every deed and mode, this means that we should get rid of  our  impurities.
Why didn’t we have the pleasure of seeing God? It is for the reason that our deeds or our intentions were not pure only for God.
So if we purify our intentions and have good deeds, there is no doubt that the light of God would penetrate in our souls, so the wrong will go away. As a result, our inner kingdom would turn to God’s kingdom.
And God takes the possession of this kingdom and He will come to see us Himself.

#Wellaye_Tadabor_of_Quran

#Maryam_Verse_18

قَالَتْ إِنِّي أَعُوذُ بِالرَّحْمَنِ مِنكَ إِن كُنتَ تَقِيًّا ﴿١٨﴾

She said, "Indeed, I seek refuge in the Most Merciful from you, [so leave me], if you should be fearing of Allah." (18)

God sent an angel to Mary in a form of a man.
The reason why God sent the angel to Marry was to test people . 
He could send that angel in the form of light or something else. But he sent him as a man to test His servants.
We have to get sure by seeing and hearing well . 
We need to be sure with our  heart and soul , not just with our eyes and ears.
So, we should know that everything is easy for God. But he wants to test us, so we can not judge about something or someone unless we are sure of it.

#Wellaye_Tadabor_of_Quran

#Maryam_Verse_36

وَإِنَّ اللَّهَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوهُ ۚ هَذَا صِرَاطٌ مُّسْتَقِيمٌ ﴿٣٦﴾

[Jesus said], "And indeed, Allah is my Lord and your Lord, so worship Him. That is a straight path." (36)

This verse shows us  the Straight Path, and we ask for this direct guidance in our  daily prayers. What is the Straight Path?
It  is the shortest and closest way to our  destination. And our destination is getting  close to God and meeting  Him.
In this verse, He says, "If you want to meet Me, you have to go  through the Straight Path" and  He says, "The direct way  to truely be My servant, 👉فاعْبُدُوهُ,  is not to be a servant  for your  worldly desires, lust,  wrath, and  anger.
So, we strive to purify ourselves only for God, so in that  direct path that we can truly be moved to the infallible ones (as)👉هذَا صِرَاطٌ مُّسْتَقِيمٌ..

#Wellaye_Tadabor_of_Quran

#Maryam_Verse_48

وَأَعْتَزِلُكُمْ وَمَا تَدْعُونَ مِن دُونِ اللَّهِ ..﴿٤٨﴾

And I will leave you and those you invoke other than Allah ... (48)

Shirk and disbelief is in both:
1) Shrek Jali (which is obvious)
2-Shirk Khafi(which is hidden )
Shrek Jali, like Shrik, disbelief of the father of Abraham, and Abraham told him, "I will leave you and those you invoke other than Allah ...
But Shirk Khafi, is associating others in the heart besides  God, having a gross intention, which, unfortunately, most of us  are suffering from it, and the talk of the Imam of Time (aj)  with us is exactly such as that of Abrahim's that: "And I will leave you and those you invoke other than Allah ...👉وأَعْتَزِلُكُمْ وَمَا تَدْعُونَ مِن دُونِ اللَّهِ.

Therefore, the reason for the absence of Imam Mahdi(aj) is  some kind of a hidden  disbelief in our heart. Because in our heart there is not just God but we  practically serve other than God, so our Imam  would stay away from us.
On the Day of Resurrection, everyone will be gathered with his Imam.
That is, everyone will be judged by what he has followed.
Have we generally followed our Imam in our lives, or did we  serve our  belly and lust ?! Of course, if our "Imam" , who we follow, is generally our belly, anger, or tendency, then the Imam of our time will  stay away from us.
 As a result, the Imam avoids us.

#Wellaye_Tadabor_of_Quran

#Maryam_Verse_63

تِلْكَ الْجَنَّةُ الَّتِي نُورِثُ مِنْ عِبَادِنَا مَن كَانَ تَقِيًّا ﴿٦٣﴾

That is Paradise, which We give as inheritance to those of Our servants who were fearing of Allah. (63)

Heaven belongs to one who has a pure intention,the person who has a complete pure intention. A virtuous  person has such a character. The word virtue( taqwa) comes from the word (waqaya)which means to have self control. So the person who has a self control can enter heaven.
A person who has a self control  does not say everything that comes to his tongue, does not do any act and/or  does not go to any place.
A truthful person hesitates before doing any activity.  he purifies his  heart  for  Allah then does  the axioms of the holy Quran and Imams' principles(sireh). And  he  will receive the detailed and personal  matters that are not in the Quran or the hadithes   through his  truthful heart. It means that the one  who has self control will receive the detailed of God's orders and forbidden things  through his  truthful heart👉(فالهمها فجورها و تقواها).

Heaven belong to one who pays its cost and the cost of heaven is to have self control by fearing God👉من كَانَ تَقِيًّا.
And the reappearance of Imam Mahdi (aj) has a cost too. Its cost is to have exclusive pure intention for the sake of Allah swt,  the smallest impure intention would make us impure and would take away the Toufeeq or blessing of being among his  soldiers . So we should purify our intentions for even our  smallest  and the most detailed activities, too.

#Wellaye_Tadabor_of_Quran

#Ta_Ha_Verses_12_To_15

إِنِّي أَنَا رَبُّكَ فَاخْلَعْ نَعْلَيْكَ ۖ إِنَّكَ بِالْوَادِ الْمُقَدَّسِ طُوًى ﴿١٢﴾ وَأَنَا اخْتَرْتُكَ فَاسْتَمِعْ لِمَا يُوحَىٰ ﴿١٣﴾ إِنَّنِي أَنَا اللَّهُ لَا إِلَهَ إِلَّا أَنَا فَاعْبُدْنِي وَأَقِمِ الصَّلَاةَ لِذِكْرِي ﴿١٤﴾ إِنَّ السَّاعَةَ آتِيَةٌ أَكَادُ أُخْفِيهَا لِتُجْزَىٰ كُلُّ نَفْسٍ بِمَا تَسْعَىٰ ﴿١٥﴾

Indeed, I am your Lord, so remove your sandals. Indeed, you are in the sacred valley of Tuwa. (12) And I have chosen you, so listen to what is revealed [to you]. (13) Indeed, I am Allah. There is no deity except Me, so worship Me and establish prayer for My remembrance. (14) Indeed, the Hour is coming - I almost conceal it - so that every soul may be recompensed according to that for which it strives. (15)

God called out to Moses, " I am your Lord, so remove your 'sandals'. You are in the sacred valley of Tuwa"👉فاخْلَعْ نَعْلَيْكَ...
Imām Mahdi (aj) has said in the interpretation of this verse, "What is meant by "sandals' is belongings and attachment.
It means Moses had to leave  his belongings and attachment to meet God.
Attachment, belongings  have made our intentions unpure  and for this reason we cannot get close to God.
In the rest of the verse [God] says that I am Your Lord and there is no deity except Me so worship Me only. Do not be servant of your hatred, fear and anxieties, do not be the servant of your belly, wrath, properties and position and be only My servant. Then it [the verse] says, "Establish prayer for My remembrance" that means whenever we want to remember God we should perform the prayer. Prayer is the status in which the man remembers God. It [the verse] also says, "The Hour is coming - [the time of death and also the time of Imām Mahdi's reappearance] - I almost conceal it, so that every soul may be rewarded according to that for which it strives".
We have strived for many things during our lifetime but how much did we strived to make our intentions sincere?.
While God in this verse says, "There is no deity except Me, so worship only Me".
We should try to be the servant of God only and make our intention sincere in every deed if we do not do it, then  we would not reach neither Imām Mahdi's reappearance nor the opportunity of meeting of our Lord at Here, too.
So we should check ourselves before any action and ask ourselves why we want to do it  and what is our intention. Thus we should try and do our best  to make our intentions sincere only for God in order to hasten Imām Mahdi's reappearance👉لتُجْزَىٰ كُلُّ نَفْسٍ بِمَا تَسْعَىٰ..

#Wellaye_Tadabor_of_Quran

#Ta_Ha_Verse_77

وَلَقَدْ أَوْحَيْنَا إِلَىٰ مُوسَىٰ أَنْ أَسْرِ بِعِبَادِي فَاضْرِبْ لَهُمْ طَرِيقًا فِي الْبَحْرِ يَبَسًا لَّا تَخَافُ دَرَكًا وَلَا تَخْشَىٰ ﴿٧٧﴾

Most certainly We revealed to Moses: "Proceed with My servants in the night and strike for them a dry path in the sea. Have no fear of being overtaken, nor be afraid of treading through the sea." (77)

This verse implies the  reappearance of Imam Mahdi(aj), too,  Allah swt will make his reappearance at night and sudden.
As the Israelites could not believe that the splendid sea would be split and Moses and his companions from which could depart and survive👉فاضْرِبْ لَهُمْ طَرِيقًا فِي الْبَحْرِ يَبَسًا, , at the time of Imam Mahdi's reappearance also  a path will be struck and he  and his core and main companions through which will go to Mecca. 
We should not waste our time any more. As nobody could think of the magnificent sea to be  split for Moses and his companions, many don't  believe that the path of reappearance would be opened such a way,  but this will certainly and suddenly happen at a night, inshaAllah.
Let's get  prepared  for it by purifying  our intentions and deeds for Allah swt.
Exactly this happens at Qadr Night(the destination night)👉لیله القدر. That is, a path is opened until the appearance of dawn; those who are sincerely, constantly and wholeheartedly connected to their Imam Mahdi(aj)  for all they do, and follow Imamate and Wellayat in practice, will be saved👉حتی مطلع الفجر. Due to their constant connection, the angels and the Ruh(the big angel) will be descend upon them while they are connected to their Imam, hence they will be saved. After Adan (the call to prayer),, that  path will be closed. That is why, it is recommended to ask for Allah's swt  forgiveness and repentance until morning Adan, the call for morning prayer.
Are we prepared Qadr Night and for the reapearance of Imam Mahdi(aj)  so that we could go through that specific path? That is, are our intentions pure enough to be blessed by Allah's swt  Mercy???

#Wellaye_Tadabor_of_Quran

#Ta_Ha_Verse_96

...كَذَٰلِكَ سَوَّلَتْ لِي نَفْسِي ﴿٩٦﴾

... and thus did my soul entice me." (96)

Satan beautifues the people's deeds making their evil actions attractive to them. Sameri also caused a rebellion by being attracted to his deed and spread calf worshiping.
Wherever there is a rebellion, Satan makes the rebels' deeds fair-seeming to them. Thus, they don't realize how evil and ugly their deeds are.
And if we want to put down and supress the rebellion, we should show them or to others how bad and evil their deeds are; this causeds them not to consider their deeds good.
Hence the rebellion  would end.

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 15 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Isra_Versues_7

إِنْ أَحْسَنتُمْ أَحْسَنتُمْ لِأَنفُسِكُمْ ۖ وَإِنْ أَسَأْتُمْ فَلَهَا... ﴿٧﴾

[And said], "If you do good, you do good for yourselves; and if you do evil, [you do it] to yourselves." ... (7)

If you do good you will do good to your own soul and if you do evil it will be evil to your own soul too.
Nafs(our own self and soul) is a truth that we have in the interior  world. Our body is not our true(self).   Our true self has it as  its trust.
If we do the best deeds by our (physical) self, we do the best favor to ourselves and then  our true self would reach to its perfection faster. If we do evil, it will be evil to our own soul and then our true self would not  reach to its perfection( getting  close to Allah)
As it is said in  hadithes,  "Wills  are based on  the actions"👉" الاعمال بالنیات"  .and also "The best action is the exclusive expectation of the reappearance of Imam Mahdi(aj)👉 " افضل العمال انتظار الفرج",.

The person who is  a really expectant for the reappearance of Imam Mahdi (aj), all his  actions are the best ones and through that he will reach to his  perfection(getting close to Allah). And he  will be among those who contrive for the reappearance of Imam Mahdi (aj).

#Wellaye_Tadabor_of_Quran

#Al_Isra_Versues_15

مَّنِ اهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ ۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۚ... ﴿١٥﴾

Whoever is guided is only guided for [the benefit of] his soul. And whoever errs only errs against it. .. (15)

We only see this world and the outward aspect of it. we think the less we try and make effort the more we would  benefit  and it is very tricky. But the real trick is to go  one step forward from our yesterday actions and even our  last hour  to practice better inorder to be guided and reach to perfection through the guidance of our soul to the Strait Path of Imamate and Wellaye👉 فإِنَّمَا يَهْتَدِي لِنَفْسِهِ.

On the other hand. If we become lazy and negligent, our soul would be misleaded and it would  get away from its perfection👉فإِنَّمَا يَضِلُّ عَلَيْهَا ۚ.
So we should make effort as much as possible to become better and to do the best deeds for the reappearance of Imam Mahdi(aj).

#Wellaye_Tadabor_of_Quran

#Al_Isra_Versues_36

وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَئِكَ كَانَ عَنْهُ مَسْئُولًا ﴿٣٦﴾

And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart - about all those [one] will be questioned. (36)

Do not pursue that of which you have no knowledge, because the sight, the hearing and the heart are responsible before God👉إنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَئِكَ كَانَ عَنْهُ مَسْئُولًا.
According to this verse the way of gaining knowledge is through good seeing, good hearing and becoming certain by heart.
It means if 'your eyes' saw something and made you certain and if 'your ears' heard something and made you certain, then your heart would have become certain.
The eye and the ear could be  the channels of good and/or evil and send their receipt to the heart. In fact the man's heart will become certain through the sight and the hearing.
This verse which says, "Do not pursue that of which you have no knowledge" means we must become certain in everything.

#Wellaye_Tadabor_of_Quran

#Al_Isra_Versues_71

يَوْمَ نَدْعُو كُلَّ أُنَاسٍ بِإِمَامِهِمْ ۖ فَمَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَأُولَئِكَ يَقْرَءُونَ كِتَابَهُمْ وَلَا يُظْلَمُونَ فَتِيلًا ﴿٧١﴾

[Mention, O Muhammad], the Day We will call forth every people with their Imam(their leader and guide). Then whoever is given his record[of deeds]  in his right hand - those will read their records, and injustice will not be done to them, [even] as much as a thread [inside the date seed]. (71)

"Imam" means leader and guide. We all in our life follow someone or something, that is we obey them and act upon their orders and prohibitions. We should try to sincerely and wholeheartedly follow Allah, His apostle, infallible companions, and at the moment Imam Mahdi(aj). It is only in this case that the record of our deeds will be given in our right hand to read.
Unfortunately there are a lot of people who (whether a believer or not) follow their stomach, desires, greed, anger and their imagination, hence Satan is their Imam or leader. And of course their record will be given in their left hand.
What is the difference between right and left hand in taking the record?
The right hand implies swearing allegiance to the infallible companions, particularly to Imam Mahdi(aj) ; those who truly and honestly swear allegiance to them have accepted them as their Imam/leader.

The left hand also implies taking an oath of allegiance but to the damned Satan; those who swear allegiance to Satan have considered him as their Imam/leader.

#Wellaye_Tadabor_of_Quran

#Al_Isra_Versues_72

وَمَن كَانَ فِي هَذِهِ أَعْمَىٰ فَهُوَ فِي الْآخِرَةِ أَعْمَىٰ وَأَضَلُّ سَبِيلًا ﴿٧٢﴾

And whoever is blind in this [life] will be blind in the Hereafter and more astray in way. (72)

The one who does not believe in Welāya (guardianship) and Imāmate of the infallibles (as), is blind both in Here  and  Hereafter. They are actually astray in way.
'The way' is the infallibles (as). The one who believes in their Welāya and Imāmate  heartily,  verbally and practically and  has affection towards them, follows them and their lifestyle, is not blind. He is seeing and has insight both in Here  and Hereafter.
Imām Al-Sadegh (as) said, "Our follower (Shi'aa) is our beam (Sho'aāa').
Our beam means our follower. The one who is the true follower of the infallibles (as) is deemed as their follower.
Therefore the true follower is seeing both in Here and Hereafter on account of obeying and following heartily, verbally and practically .

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 13and14 of Quran

#Wellaye_Tadabor_of_Quran

#Ar_Rad_Versues_11

..إِنَّ اللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُوا مَا بِأَنفُسِهِمْ..﴿١١﴾

.. Indeed, Allah will not change the condition of a people until they change what is in themselves...(11)

It [the Quran] says, " God will not change the condition of a people untill they change what is in themselves".
The chief of the believers, Imām Ali (pbuh) said, "The one whose yesterday is like their today, is not of us"
Thus in every action we should try that our today would be better than our yesterday, our this hour would be better than the last hour and our every moment would be better than the last moment.
God changes the one's destiny proportional to changes that they make in their own conditions towards the good.
If we try that everyday, every hour and every moment of our life would be better than the past, our destiny would be better. For example, by avoiding rebuking, we may have the privilege of performing the night prayer, or by leaving our belongings and what we love, we may become Imām Mahdi's soldier.
We should pay attention to this fact that this becoming better should be than our own past not merely than others.  "They change what is in themselves"👉يغَيِّرُوا مَا بِأَنفُسِهِمْ..

#Wellaye_Tadabor_of_Quran

#Ar_Rad_Versues_16

قُلْ مَن رَّبُّ السَّمَاوَاتِ وَالْأَرْضِ قُلِ اللَّهُ ۚ قُلْ أَفَاتَّخَذْتُم مِّن دُونِهِ أَوْلِيَاءَ لَا يَمْلِكُونَ لِأَنفُسِهِمْ نَفْعًا وَلَا ضَرًّا ۚ قُلْ هَلْ يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ أَمْ هَلْ تَسْتَوِي الظُّلُمَاتُ وَالنُّورُ...﴿١٦﴾

Say, "Who is Lord of the heavens and earth?" Say, "Allah." Say, "Have you then taken besides Him allies not possessing [even] for themselves any benefit or any harm?" Say, "Is the blind equivalent to the seeing? Or is darkness equivalent to light? Or have they attributed to Allah partners who created like His creation so that the creation [of each] seemed similar to them?" Say, "Allah is the Creator of all things, and He is the One, the Prevailing." (16)

It [the Quran] says that if God is the Creator of all created beings, then why you have taken besides Him allies.  "Say, "Have you then taken besides Him allies?"👉 قلْ أَفَاتَّخَذْتُم مِّن دُونِهِ أَوْلِيَاءَ . ". This verse introduces the guardianship [welāya].
The blind is someone who has not yet reached welāya and the seeing, the  Basira(وَالْبَصِيرُ ),  is someone who walks through the light of welāya. Are these two equivalent to each other?  "Is the blind equivalent to the seeing?"👉هلْ يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ.
And it [the Quran] says, "Is darkness equivalent to light? 👉
 أمْ هَلْ تَسْتَوِي الظُّلُمَاتُ وَالنُّورُ؟
[In this verse] the darkness is mentioned in the plural form( الظُّلُمَاتُ ) that shows darkness is so much but the light is mentioned in the singular form(َالنُّورُ)  that shows the Light is One and that is God.
Therefore if we want to reach the Light we should contact with Imām Mahdi (aj) by our hearts as much as we can and pray for his reappearance continuously. We should do whatever we are going to do with seeking help from the light of welāya that is to say before any action we should check with God and Imām Mahdi (aj) through our hearts. In this way God will give us "the criterion" which means the ability to distinguish between the truth and the falsehood.
The more we invoke the welāya of God and His Messenger(pbuh) and the infallibles (as) and at the moment Imām Mahdi (aj) sincerely [for his reappearance], the more we are seeing and walking through the light.

#Wellaye_Tadabor_of_Quran

#Ar_Rad_Versues_28

الَّذِينَ آمَنُوا وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ اللَّهِ ۗ أَلَا بِذِكْرِ اللَّهِ تَطْمَئِنُّ الْقُلُوبُ ﴿٢٨﴾

Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured." (28)

We are among mindful people but howcome we don't have rest in heart?
The reason is that there are three types of remembrance(zikr) of Allah👉بذِكْرِ اللَّه:

1)remembrance in tongue
2)remembrance in heart
3)remembrance in practice
All these (zikr) should be together in ourselves so that we could  have rest in heart.
It is possible that remembrance(zikr) comes out of our tongue but does not reach to our heart. Or it is possible that remembrance(zikr) comes out of our tongue and heart but doesn't come to practice.
We should be truthful toward Allah in any kind of activity. In this way we should ask for the blessing of Allah that  is Imam Mahdi (aj)  and to have heart connection to Allah to find rest in heart.
We should know that there is no other way to find rest in heart.

But beside the understanding of  the presence of Imam Mahdi(aj), we should   have truthful heart connection toward Allah before doing any activity.
The person who keeps pleading for forgiveness and purifies his heart is sure that whatever comes to his heart is from Allah. The reason is that he  has purified his  heart for the sake of Allah.
But the person who doesn't plead for forgiveness and keeps to do sins can not be among those who have certainty. and he  is always doubtful and says  shall I do this or not? Shall I say this word or not?and etc.
In fact he  doubts whether his  action is true or not. This shows that his  heart is not pure enough  and cannot understand Allah's light. The night that Imam Ali(as) slept in Prophet Mohammad(pbuh)'s place, when the danger was over, Imam Ali(as)  didn't know where to find him.
So he kept having the remembrance( zikr) of Mohamnad(pbuh) and could find out where he was. It means that he kept having the remembrance(zikr) of Allah  and could find out where  Mohammad( pbuh) was.
The  Shias should be like that to find all their practical duties in details in  their daily life and also rest in heart👉 أَلَا بِذِكْرِ اللَّهِ تَطْمَئِنُّ الْقُلُوبُ .

#Wellaye_Tadabor_of_Quran

#Ebrahim_Versues_51

لِيَجْزِيَ اللَّهُ كُلَّ نَفْسٍ مَّا كَسَبَتْ ۚ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ ﴿٥١﴾

So that Allah will recompense every soul for what it earned. Indeed, Allah is swift in account. (51)

Allah swt gives every soul what it had earned and recompense that.
Our souls are our true self in this world that after death this soul will be with our body.
Allah swt has given us a body and its army is a lot. From eyes, ears,hands and different body  parts,  and etc,...We must do our works with the source of this body and its army in this world and the things we earn should be for the consent and satisfaction of Allah swt. How often until now it is that whatever we had earned was corrupted, impure and sins. Lets come from today onwards overpower our bodies as  the same as we train and overcome our children. Also organize and order our bodies and say to them that get up and do not be lazy and pray the night prayers and  say these words  that its enough now don't be more negligent.
Work on  your  body from today to make it orderly and systematic as Allah is swift in account👉 إنَّ اللَّهَ سَرِيعُ الْحِسَابِ,  May be this very day is good and suitable for the upbringing of the soul to gain the consent and happiness of Allah swt and early reappearance of Imam Mahdi(aj) and be the day for his reapearance and Allah recompenses us and gives us the reward and might be this opportunity gives us the Toufeeq or blessing of being a helper or companion of Imam Mahdi(aj),  inshaAllah.

#Wellaye_Tadabor_of_Quran

#Al_Hijr_Versues_29

فَإِذَا سَوَّيْتُهُ وَنَفَخْتُ فِيهِ مِن رُّوحِي فَقَعُوا لَهُ سَاجِدِينَ ﴿٢٩﴾

And when I have proportioned him and breathed into him of My [created] soul, then fall down to him in prostration." (29)

God, by blowing His soul in the human body, has fulfilled the  authority of Himself, His messenger(pbuh)  and the infallibles (as) and even of himself👉 ونَفَخْتُ فِيهِ مِن رُّوحِي. the human being, and I am inferior to my spiritual soul. The angels prostrate themselves to the light of the Imamate and the Five lights  of Al-Aba, of the infallibles (as)👉فقَعُوا لَهُ سَاجِدِينَ,   which was blown in the presence of Adam and all of us, too.
The angels are constantly arranged and in fact always subject and actually bow  to mankind, meaning obey them  unless they leave the province of God, Imamate and Wellaye  and fall under the control of Satan.
And that God has the authority of  Wellaye , and has given the light of his authority  to  every human being, So that  everyone can have some kind of wilayat based upon their obedience and connection with the  Imams (as) specifically with Imam Mahdi(aj), at the present.
So let us also have our own believers in our province and become rulers of ours (of course, Lutjjil al-Farej) Allah.

#Wellaye_Tadabor_of_Quran

#Al_Hijr_Versues_39_To_42

قَالَ رَبِّ بِمَا أَغْوَيْتَنِي لَأُزَيِّنَنَّ لَهُمْ فِي الْأَرْضِ وَلَأُغْوِيَنَّهُمْ أَجْمَعِينَ ﴿٣٩﴾ إِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ ﴿٤٠﴾ قَالَ هَذا صِرَاطٌ عَلَيَّ مُسْتَقِيمٌ ﴿٤١﴾ إِنَّ عِبَادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطَانٌ إِلَّا مَنِ اتَّبَعَكَ مِنَ الْغَاوِينَ ﴿٤٢﴾

[Iblees] said, "My Lord, because You have put me in error, I will surely make [disobedience] attractive to them on earth, and I will mislead them all (39) Except, among them, Your chosen servants." (40) [Allah] said, "This is a path [of return] to Me [that is] straight. (41) Indeed, My servants - no authority will you have over them, except those who follow you of the deviators. (42)

Satan asked God to allow him to adore the world for men and to lead them astray, except His servants👉 إلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ ..
If we want that  Satan don't  deceive us and not be seduced by him, we must purify our intentions at all times. Anyone who purifies  his intention for God and for Islam and for the Imam of his time, Satan can not do anything wrong with him.
But the problem here is that we both prefer God and also our worldly desires, and this exacly the point that Satan  misleads us by that  impurity.
We have no choice but to cultivate ourselves and purify it for GOD and know that if we are the sincere servants of God, we will go to the path of Imamate and the Wellaye(Providence), which will reach us to the Straigh Path👉قالَ هَذا صِرَاطٌ عَلَيَّ مُسْتَقِيمٌ,.

#Wellaye_Tadabor_of_Quran

#Al_Hijr_Versues_65

فَأَسْرِ بِأَهْلِكَ بِقِطْعٍ مِّنَ اللَّيْلِ .. ﴿٦٥﴾

So set out with your family during a portion of the night ...(65)

This verse refers to the night before Imam Mahdi's reappearance, too. There will be a call for him to gather or set out his companions and Allah swt will instantaneously prepare for his reappearance. It means two or three days before that promised Friday, Imam Mahdi's 313 companions are called and they join him  and prepare for his reappearance. Then on that  Friday his reappearance will be publicly announced, and the rest of people will be informed of that.

#Wellaye_Tadabor_of_Quran

#An_Nahl_Versues_12

وَسَخَّرَ لَكُمُ اللَّيْلَ وَالنَّهَارَ وَالشَّمْسَ وَالْقَمَرَ ۖ وَالنُّجُومُ مُسَخَّرَاتٌ بِأَمْرِهِ ۗ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ ﴿١٢﴾

And He has subjected for you the night and day and the sun and moon, and the stars are subjected by His command. Indeed in that are signs for a people who reason. (12)

This verse says Allah swt has regulated for us the night and the day and the sun and the moon by His command👉وسَخَّرَ لَكُمُ . He has given us an example of the greatest and most important things so that we understand how easily our parts of body, our tongue and our eyes are disposed and subservient to us. Allah swt spoke about night and day to help us understand that all our times   are subservient to us and have been prepared to obey us. However,  the problem is that our intention is not sincere, so Satan has command and control over us, beautifues the world for us/make it attractive to us, and then we cannot command or have control of anything any more.
Everything is under our control but our intention is mainly unpure and insincere, hence we become deaf and blind and lose the right path, which is the path of Imammat and Wellaye. At this moment Satan starts  his job and misguides  us leading us to the way he likes; so instead of the world being under our control, it's us who will become submissive and obedient to the world.

#Wellaye_Tadabor_of_Quran

#An_Nahl_Versues_40

إِنَّمَا قَوْلُنَا لِشَيْءٍ إِذَا أَرَدْنَاهُ أَن نَّقُولَ لَهُ كُن فَيَكُونُ ﴿٤٠﴾

Indeed, Our word to a thing when We intend it is but that We say to it, "Be," and it is. (40)

God introduces himself in this verse and states: "If I want to do anything, as soon as I call that thing, then" let it go, "that is, it will be accomplished .

And that means, the will of God is affecting of everything.
And because of our spirit which is blown up through us by God, if we purify our intention only for God and for the reappearance of the  Imam of our time, then as soon as we decide upon it, that will happen ( of course if Allah gives its permission).
The problem is that our intentions are not pure. One who purifies his will for God alone,  he  just needs to intend not to do any sin , then he will no more do any sin .
 If we do not purify our intentions  and do not make changes in ourselves, our  life and finale  won't be changed and we will remain the same.۰

#Wellaye_Tadabor_of_Quran

#An_Nahl_Versues_63

.. فَزَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ فَهُوَ وَلِيُّهُمُ.. ﴿٦٣﴾

..but Satan made their deeds attractive to them. And he is the disbelievers' ally today [as well], ..(63)

According to this verse, whenever our actions look beautiful in our sight , it would be the work of Satan.
We usually see our actions beautiful and we see the actions of others ugly and bad.
We must  know  that "the addition  of two contradictions" is impossible, it means  no one could  be busy about  both his own actions  and the actions of  other people all the time, that if we appose the others faults we can no longer appose our own faults.  And seeing our actions beautiful,  causes that we do not see the  goodness and beauty of the actions of others anymore.

This is where  Satan makes us to believe that our own actions  are beautiful and overcome us. And we   find ourselves as solipsism,  we suffer from it , and this harasses us."
Question: What can we do if we don't want to see the beauty of our actions?
Answer: We must see the other's  beauties, that is, if we see the beauty that is in the way of God and in the way of the Imam of the time, we will won't  see the beauty of our actions anymore .

#Wellaye_Tadabor_of_Quran

#An_Nahl_Versues_77

وَلِلَّه غَيْبُ السَّمَاوَاتِ وَالْأَرْضِ ۚ وَمَا أَمْرُ السَّاعَةِ إِلَّا كَلَمْحِ الْبَصَرِ أَوْ هُوَ أَقْرَبُ ۚ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ﴿٧٧﴾

And to Allah belongs the unseen [aspects] of the heavens and the earth. And the command for the Hour is not but as a glance of the eye or even nearer. Indeed, Allah is over all things competent. (77)

The inwardness of the heavens and the earth is just for Allah, and the time of  the occurance of the Last Day and also the re-appearance of  Imam Mahdi (aj) will happen overnight or even suddenly just in a moment and even earlier👉 ومَا أَمْرُ السَّاعَةِ إِلَّا كَلَمْحِ الْبَصَرِ أَوْ هُوَ أَقْرَبُ,  ,That means,  God is able to establish  the re-appereance of Imam Mahdi (aj) just in a blink.
So, let's  hurry up  and  purify our intentions in order to  dominate over   ourselves, over the world   and to prepare everyone for the  re-appereance of  Imam Mahdi (aj).

#Wellaye_Tadabor_of_Quran

#An_Nahl_Versues_99_To_100

إِنَّهُ لَيْسَ لَهُ سُلْطَانٌ عَلَى الَّذِينَ آمَنُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ ﴿٩٩﴾ إِنَّمَا سُلْطَانُهُ عَلَى الَّذِينَ يَتَوَلَّوْنَهُ وَالَّذِينَ هُم بِهِ مُشْرِكُونَ ﴿١٠٠﴾

Indeed, there is for him no authority over those who have believed and rely upon their Lord. (99) His authority is only over those who take him as an ally and those who through him associate others with Allah. (100)

Satan does not dominate those who are  believers and rely on God👉علَى الَّذِينَ آمَنُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ. Satan dominates someone who is devoted to him by following him.
 Queastion : Are we not believers, and unless we trust in God? So, why can  Satan dominates us? Are we the devil's friend that he  can dominate us so much?
God says that these are  who did not purify their intentions and are polytheists👉والَّذِينَ هُم بِهِ مُشْرِكُونَ. We generally do not consider "God only" in our deeds, but we consider our worldly desires, fears, hatreds ... and the people's sayings, and as a result, we assume a partner for Allah.
Allah says: "Anyone who besides me consider others  in his work as an effective, I will postpone  the reward of his  works to those who they considered as  my partner."
We have no choice but to purify ourselves and our intention just  for Islam, because  Imam Mahdi(aj)'s companion must first overcome himself. If we do not try to become dominant over ourselves and our intententions, then  Satan will be our friend at Here.

#Wellaye_Tadabor_of_Quran

#An_Nahl_Versues_119

ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُوا السُّوءَ بِجَهَالَةٍ ثُمَّ تَابُوا مِن بَعْدِ ذَٰلِكَ وَأَصْلَحُوا إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ ﴿١١٩﴾

Then, indeed your Lord, to those who have done wrong out of ignorance and then repent after that and correct themselves - indeed, your Lord, thereafter, is Forgiving and Merciful. (119)

Repentance means  returning to God by  heart, It means that anyone who   purifies his  heart and goes to God with pure heart and as a result, he would succeed in reforming👉 ثمَّ تَابُوا مِن بَعْدِ ذَٰلِكَ وَأَصْلَحُوا ..
Let's  just work for God and Imam, so that we can succeed.
Let's be careful that Satan is slipping us  from purity   with our carelessness.
Just take a few days to care.
Let's not follow the devil.  Let's be the servant of God and get rid  of  the chains of the devil, then we will  be able to purify our  actions and  receive  God's mercy👉 إنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيم..

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 13 of Quran

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_53_To_63

وَمَا أُبَرِّئُ نَفْسِي ۚ إِنَّ النَّفْسَ لَأَمَّارَةٌ بِالسُّوءِ إِلَّا مَا رَحِمَ رَبِّي ۚ إِنَّ رَبِّي غَفُورٌ رَّحِيمٌ ﴿٥٣﴾   الی ...👈فلَمَّا رَجَعُوا إِلَىٰ أَبِيهِمْ قَالُوا يَا أَبَانَا مُنِعَ مِنَّا الْكَيْلُ فَأَرْسِلْ مَعَنَا أَخَانَا نَكْتَلْ وَإِنَّا لَهُ لَحَافِظُونَ ﴿٦٣﴾

And I do not acquit myself. Indeed, the soul is a persistent enjoiner of evil, except those upon which my Lord has mercy. Indeed, my Lord is Forgiving and Merciful." (53) up to ...👉So when they returned to their father, they said, "O our father, [further] measure has been denied to us, so send with us our brother [that] we will be given measure. And indeed, we will be his guardians." (63)

According to this verse all of our problems lie in self-will.  Self-will enjoins us to do evil deeds,  "Indeed the soul is a persistent enjoiner of evil"👉 إنَّ النَّفْسَ لَأَمَّارَةٌ بِالسُّوءِ, unless God has mercy upon us.  It is necessary to the man to know his own truth in order to know and recognize the soul [self-will] .
The king of Egypt said, "Bring Yusuf to me, I will appoint him exclusively for myself, and as he himself said, I will appoint him over the storehouses of the land.  "He [Yusuf] said, " Appoint me over the storehouses of the land"👉قالَ اجْعَلْنِي عَلَىٰ خَزَائِنِ الْأَرْضِ. InshaAllah Imām Mahdi (aj) will reappeare soon and he too, will be appointed to the storehouses of the universe.
When Imām Mahdi (aj) would reappear it becomes clear that the [best] outcome is for those who fear God.  "They were fearing God"👉كانُوا يَتَّقُونَ.
When the brothers of Yusuf came to him, he was to them unknown but he recognized them.
Imām Mahdi (aj) also knows us all but we do not recognize him.
When Yusuf  packed the luggage of his brothers, he returned their supplies to them - "And when he had furnished them with their supplies"👉ولَمَّا جَهَّزَهُم بِجَهَازِهِمْ  - so that they would come back again and bring their father and recognize Yusuf.
Imām Mahdi (aj) too, is always giving us the cause such as illnesses, problems, or happiness and so on so that we would go to him and ask him for help and  actually get connected  to him.

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_64_T0_69

قَالَ هَلْ آمَنُكُمْ عَلَيْهِ إِلَّا كَمَا أَمِنتُكُمْ عَلَىٰ أَخِيهِ مِن قَبْلُ ۖ فَاللَّهُ خَيْرٌ حَافِظًا ۖ وَهُوَ أَرْحَمُ الرَّاحِمِينَ ﴿٦٤﴾ الی...👈ولَمَّا دَخَلُوا عَلَىٰ يُوسُفَ آوَىٰ إِلَيْهِ أَخَاهُ ۖ قَالَ إِنِّي أَنَا أَخُوكَ فَلَا تَبْتَئِسْ بِمَا كَانُوا يَعْمَلُونَ ﴿٦٩﴾

He said, "Should I entrust you with him except [under coercion] as I entrusted you with his brother before? But Allah is the best guardian, and He is the most merciful of the merciful." (64) up to ...👉And when they entered upon Joseph, he took his brother to himself; he said, "Indeed, I am your brother, so do not despair over what they used to do [to me]." (69)

The thing that brought Banyameen back to his father and brothers was that Prophet Yaqoob as kept his trust and did tawakkul(relying) on Allah swt👉علَيْهِ تَوَكَّلْتُ ۖ وَعَلَيْهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ , And this means that if someone does complete trust and tawakkul on Allah swt then he reaches his Imam of the time as well. When Imam Mahdi(aj)  reappears he is going to say all those words that have not been spoken will be spoken then.The Awlia e Allah(اولیاء الله)  who knows the unspoken secrets and truth have kept it secret and waited for long will get honour and will tell the truth.
When Banyameen came near Yusuf, Yousuf let his love be expressed to him👉فلَا تَبْتَئِسْ بِمَا كَانُوا يَعْمَلُونَ.. In traditions it is said that Syed Khorasani will give  the flag  to  Imam Mahdi(aj) and stand near to him, too.

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_70_To_78

َلَمَّا جَهَّزَهُم بِجَهَازِهِمْ جَعَلَ السِّقَايَةَ فِي رَحْلِ أَخِيهِ ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا الْعِيرُ إِنَّكُمْ لَسَارِقُونَ ﴿٧٠﴾  الی...👈قالُوا يَا أَيُّهَا الْعَزِيزُ إِنَّ لَهُ أَبًا شَيْخًا كَبِيرًا فَخُذْ أَحَدَنَا مَكَانَهُ ۖ إِنَّا نَرَاكَ مِنَ الْمُحْسِنِينَ ﴿٧٨﴾

So when he had furnished them with their supplies, he put the [gold measuring] bowl into the bag of his brother. Then an announcer called out, "O caravan, indeed you are thieves." (70) up to ...👉They said, "O 'Azeez, indeed he has a father [who is] an old man, so take one of us in place of him. Indeed, we see you as a doer of good." (78)

Allah's knowledge is above all sciences👉 نرْفَعُ دَرَجَاتٍ مَّن نَّشَاءُ ۗ وَفَوْقَ كُلِّ ذِي عِلْمٍ عَلِيمٌ.  . And He showed this way to Yusuf, to put the cup in his brother's bookrack, and through this Benjamin will  reach toYusuf.
It is also from Allah's knowledge that when he wants a person to be  attached to Him so He will  make a tactic by the Imam of the time (aj),  for making that person get close fo Himself.
As Yusuf s' brothers did not understand this tactic , they called Benjamin as a thief, despite their inner desires.

 They believed that Benjamin had stolen, so they left him. Yes, we have a narration that when God wants to make someone God like or wants to grant him special gifts, at the first He  causes others to go away and scatter from him.

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_79_To_86

قَالَ مَعَاذَ اللَّهِ أَن نَّأْخُذَ إِلَّا مَن وَجَدْنَا مَتَاعَنَا عِندَهُ إِنَّا إِذًا لَّظَالِمُونَ ﴿٧٩﴾ الی...👈قالَ إِنَّمَا أَشْكُو بَثِّي وَحُزْنِي إِلَى اللَّهِ وَأَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ ﴿٨٦﴾

He said, "[I seek] the refuge of Allah [to prevent] that we take except him with whom we found our possession. Indeed, we would then be unjust." (79) up to ...👉He said, "I only complain of my suffering and my grief to Allah, and I know from Allah that which you do not know. (86)

Yusuf brought back his brothers and the brothers even though  they knew Benjamin, but  they believed that he has stolen Yusuf's possession.
Exactly now, some people do the same to the Supreme Leader,Ayatollah Khamenei,  despite having been with him for years, they  believe some of the slander and have left  him.
Their souls actually  enticed  them to something👉بلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًا ۖ ,  and then called Benjamin the thief.
 We also, think that  a lot of our work are fair and effective and regularly justify them.
The only option is to be patience👉فصَبْرٌ جَمِيلٌ , and  continue this patience.
Finally, Yaqoob (s) cried so much and so that would trust in God until He reached out to Yusuf.👉قالَ إِنَّمَا أَشْكُو .بَثِّي وَحُزْنِي إِلَى اللَّهِ
Because he knew that " the lost Yusuf"  would return to Canaan." 👉وأَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ. In the prayer of "NUDBAH"  Imam Sadiq (AS),  ordered  that  the people should tear up due to their Imam's distraction and complain to God, until they become conscious, and God Almighty returns their Imam  to them, inshaAllah.

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_87_To_95

يَا بَنِيَّ اذْهَبُوا فَتَحَسَّسُوا مِن يُوسُفَ وَأَخِيهِ وَلَا تَيْأَسُوا مِن رَّوْحِ اللَّهِ ۖ إِنَّهُ لَا يَيْأَسُ مِن رَّوْحِ اللَّهِ إِلَّا الْقَوْمُ الْكَافِرُونَ ﴿٨٧﴾ الی...👈قالُوا تَاللَّهِ إِنَّكَ لَفِي ضَلَالِكَ الْقَدِيمِ ﴿٩٥﴾

O my sons, go and find out about Joseph and his brother and despair not of relief from Allah. Indeed, no one despairs of relief from Allah except the disbelieving people." (87) up to ....👉They said, "By Allah, indeed you are in your [same] old error." (95)

Prophet Yaqoob  told  his  sons to go to Yusuf and do not despair of God's mercy👉ولَا تَيْأَسُوا مِن رَّوْحِ اللَّهِ..
Imam Sadiq (as) prayed in the same prayer that after the time of your Imam, you should wait and say: "Where is al-Hassan and Where is al-Hussein,  ...👉 "این الحسن و این الحسین، این سبیل و بعد السبیل ، این بقیه الله.... "" and we should not be disappointed, Because there will not be any appearances until we are looking for our Imams.
We should also confess Yusuf's brothers to Yusuf Zahra that we do not have anything and our hands are empty and we ask him to fill our pillow too.
As well as the brothers of Yusuf, we must understand how much  we caused the absence of our Imam, because at his reappearance  we would understand what we have done to him, as the brothers of Yusuf, when they found out what they did to him  and his brother.
When the brothers did not understand what they did to Yusuf and did not lose sight of them, the rise of Yusuf  was realized for them, and they knew them.
 If we also understand what we did with Imam Mahdi(aj) and we did not really get lost, then the emergence would be achieved through the pursuit of piety and patience.
Then our master, Imam Mahdi(aj) will rely on the Ka'bah house and say, "I am Baghiatollah" "The rest of Allah is good, I am the witness of the believers."👉"انا بقیه الله". "بقیه الله خیر لکم ان کنتم مومنین".
So, we confess our sins and mistakes and ask forgiveness and piety and patience.
When the brothers were forgiving. To put his appearance on display, Yusuf  said: "Put  my shirt on my father's eyes and bring him with yourself."
As soon as the caravan moved from "Egypt", Prophet Yaqoob learned from the "Canaan" the smell of Yusuf's shirt👉إنِّي لَأَجِدُ رِيحَ يُوسُفَ ۖ لَوْلَا أَن تُفَنِّدُونِ. .
This is precisely what has already happened, that is, some of the scholars of the present day have smelled the smell of Yusuf Zahra and understood the approach of the emergence. However, as some Ya'qub blamed some of Ya'qub in the smell of Yusuf's smell, some They blame the good news of the proximity of the Ulema.

Goodbye to the heart that breath comes. ..That is your love!

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_96_To_101

فَلَمَّا أَن جَاءَ الْبَشِيرُ أَلْقَاهُ عَلَىٰ وَجْهِهِ فَارْتَدَّ بَصِيرًا ۖ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ ﴿٩٦﴾ الی...👈ربِّ قَدْ آتَيْتَنِي مِنَ الْمُلْكِ وَعَلَّمْتَنِي مِن تَأْوِيلِ الْأَحَادِيثِ ۚ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ أَنتَ وَلِيِّي فِي الدُّنْيَا وَالْآخِرَةِ ۖ تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ ﴿١٠١﴾

And when the bearer of good tidings arrived, he cast it over his face, and he returned [once again] seeing. He said, "Did I not tell you that I know from Allah that which you do not know?" (96) up to ...👉My Lord, You have given me [something] of sovereignty and taught me of the interpretation of dreams. Creator of the heavens and earth, You are my protector in this world and in the Hereafter. Cause me to die a Muslim and join me with the righteous." (101)

When they put Yusuf 's shirt on his father ' s face ,
he said, "I told you that I know something you do'nt know , he knew that" Yusuf the lost man will come "👉ألَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ ,  the brothers ask forgiveness from their father👉قالُوا يَا أَبَانَا اسْتَغْفِرْ لَنَا ذُنُوبَنَا إِنَّا كُنَّا خَاطِئِينَ.   .

 Exactly this would happen for  our dear heartbroken and  tired leader , Imam Khamenei and his hardworking scholars.
Soon they will get free from this responsibility and reach the calmness and tranquility
  Then people will come towards them in companies seek forgiveness and they will pray for them.
Yusuf raised his parents upon to the throne , and they prostrated  to the sanctity of Velayat👉 ورَفَعَ أَبَوَيْهِ عَلَى الْعَرْشِ وَخَرُّوا لَهُ سُجَّدًا.  .
God willing, the day will come when all the true lovers, the great scholars of the Imam of Time (aj) and the vicegerent, Sayyid Khorasani (who is mentioned in narrations) will move towards them, and all will prostrate against the authority of the Imamate , and He will place them in a lofty place too.
Yusuf said this was my interpretation of my dream ,God saved me from prison ... then Yusuf said of himself and spoke about the hard times that he had spent in the well and in jail👉قدْ جَعَلَهَا رَبِّي حَقًّا ۖ وَقَدْ أَحْسَنَ بِي إِذْ أَخْرَجَنِي مِنَ السِّجْنِ وَجَاءَ بِكُم مِّنَ الْبَدْوِ.
But when Imam Mahdi(aj)   appears, he does not say anything about himself, but he will say about the thirst of Hussein (AS) and say, Certainly, they martyred my ancestor, Hossain, thirsty..👉 "ان جدی الحسین قتلوه عطشانا" ....😭😭😭
Yusuf continued to tell of God.
Yes. Our dear  Imam  by  his reappearance, will reform the misunderstanding of his followers and introduce God to the universe.
Where is the dear leader to come and correct  our mistakes?

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_102_To_111

ذَٰلِكَ مِنْ أَنبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ ۖ وَمَا كُنتَ لَدَيْهِمْ إِذْ أَجْمَعُوا أَمْرَهُمْ وَهُمْ يَمْكُرُونَ ﴿١٠٢﴾  الی...👈 لقَدْ كَانَ فِي قَصَصِهِمْ عِبْرَةٌ لِّأُولِي الْأَلْبَابِ ۗ مَا كَانَ حَدِيثًا يُفْتَرَىٰ وَلَـٰكِن تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ كُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ ﴿١١١﴾

That is from the news of the unseen which We reveal, [O Muhammad], to you. And you were not with them when they put together their plan while they conspired. (102) up to ....👉There was certainly in their stories a lesson for those of understanding. Never was the Qur'an a narration invented, but a confirmation of what was before it and a detailed explanation of all things and guidance and mercy for a people who believe. (111)

Allah wants us to pay attention to himself and  also shows us the steps towards the reappearance of Imam Mahdi(aj) by declaring Yusuf Surreh. The more it is said about religion the less most of people will have faith👉ومَا أَكْثَرُ النَّاسِ وَلَوْ حَرَصْتَ بِمُؤْمِنِينَ. . (Yet most people will not have faith however eager you should be)
According to Imam Sadegh's saying people are getting  distinguished at the present.
Many people were religious and felt safe with that but now are far away from religion. And some other people are looking toward the religion.
According to the sayings the conditions of the reappearance may happen at once ( very quickly in a day by Allah)
So we should be  prepared for that.

Allah says to  Prophet Mohammad(pbuh):
Say this is my way. I summon to Allah with insight  I and he who follows me👉قلْ هَـٰذِهِ سَبِيلِي أَدْعُو إِلَى اللَّهِ ۚ عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي ۖ ..
This is  exactly what Imam Mahdi(aj) wants us. He wants us to have insight. And it is impossible for  the person who has worldly  dependences  to have insight. As insight means to see by heart and heart must be free from worldly dependences to see well.

So we should keep pleading forgiveness to be truthful and see the truth by heart and have insight.
Yusuf's brother were despaired and told their father that he would destroy himself. It is the same now. Many faithful people are despaired now about the reappearance of the Imam.
Allah showed Yusuf to his father Jacob after the brothers were despaired👉حتَّىٰ إِذَا اسْتَيْأَسَ الرُّسُلُ وَظَنُّوا أَنَّهُمْ قَدْ كُذِبُوا جَاءَهُمْ نَصْرُنَا فَنُجِّيَ مَن نَّشَاءُ ۖ..InshaAllah,  the time the faithful people are despaired will be the moment of reappearance.
When the apostles lost hope and they thought that they had been told lies, our help came to them and we delivered whomever we wished.

Allah says his punishment will be on guilty people👉ولَا يُرَدُّ بَأْسُنَا عَنِ الْقَوْمِ الْمُجْرِمِينَ.. (Our punishment will not be averted from guilty lot)
Guilty people will be destroyed. Generally we are guilty too. But the person who has commited a sin and has not plead forgiveness and has intentionally commited his or her sin will  be destroyed. it is said at the end of the verse  that
There is certainly a moral in their accounts for those who possess intellect👉لقَدْ كَانَ فِي قَصَصِهِمْ عِبْرَةٌ لِّأُولِي الْأَلْبَابِ. . These verses  are the means for our guidance to the reappearance of Imam Mahdi (aj)

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 12 of Quran

#Wellaye_Tadabor_of_Quran

#Hud_Versue_7

... لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا ۗ .. ﴿٧﴾

And it is He who created the heavens and the earth in six days - and His Throne had been upon water - that He might test you as to which of you is best in deed. But if you say, "Indeed, you are resurrected after death," those who disbelieve will surely say, "This is not but obvious magic." (7)

According to this verse, Allah has created the skys (heavens) and the earth(the world) to test us in which one of us act  in its  best way👉أحْسَنُ عَمَلًا.
At this time, The best action could be awaiting for the reappearance  of the Survivor, Imam Mahdi (aj)👉(افضل الاعمال انتظار الفرج).
So we should do our best to make his reappearance  happen sooner. In this way we can make sure that we have acted in the best way possible.
We also need to consider the fact that it is the intention of any action that makes it valuable. So make sure in every activity of your life, your intention is to work in a way of exceeding the process of  his reappearance, inshaAllah.

#Wellaye_Tadabor_of_Quran

#Hud_Versue_24

مَثَلُ الْفَرِيقَيْنِ كَالْأَعْمَىٰ وَالْأَصَمِّ وَالْبَصِيرِ وَالسَّمِيعِ ۚ هَلْ يَسْتَوِيَانِ مَثَلًا ۚ أَفَلَا تَذَكَّرُونَ ﴿٢٤﴾

The best example for these two groups,  the blind and the deaf [in comparison] are seen and heard. Are they the same in the parable? So, do not you think? (24)

Blind👉كالْأَعْمَىٰ,  is someone whose heart's eye is blind and does not see the truth, and the  "deaf"👉والْأَصَمِّ,  is someone  whose heart's ear is deaf and does not hear the truth.
Last Day, the real   blind and deaf would be recognized.
And in Quranic verses, apparent sight and hearing is not a criterion. God emphasizes on hearing and sight.
 The only way that the eye and ear of our heart would be opened is through being at  the path to Imamate and Wellaye, the Imams(as). We should not only be in their path by our heart but also we must act upon the style of their lives, too.
And if we do not care about our heart's eye and ear, then we  would  be equal with the blind  and deaf people. And we are asked to pay attention to this vital point👉 أفَلَا تَذَكَّرُونَ.

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_1_To_14

بِسْمِ اللَّهِ الرَّحْیم الرَّحِيمِ
الر ۚ تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ ﴿١﴾ الی ...قَالُوا لَئِنْ أَكَلَهُ الذِّئْبُ وَنَحْنُ عُصْبَةٌ إِنَّا إِذًا لَّخَاسِرُونَ ﴿١٤﴾

Alif, Lam, Ra. These are the verses of the clear Book. (1)  ...up to verse👉They said, "If a wolf should eat him while we are a [strong] clan, indeed, we would then be losers." (14)

Whoever has lost Fatema's Yusuf, Imam Mahdi(aj), should recite Yusuf Sureh, to find him👉لقَدْ كَانَ فِي يُوسُفَ وَإِخْوَتِهِ آيَاتٌ لِّلسَّائِلِينَ .

Allah himself has narrated Prophet Yusuf's story and in this way declares the setting of the reapearance of Imam Mahdi (aj) , too.
As Yusef's  dream  became true and happened while he reappeared to his brothers👉إذْ قَالَ يُوسُفُ لِأَبِيهِ يَا أَبَتِ إِنِّي رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبًا وَالشَّمْسَ وَالْقَمَرَ رَأَيْتُهُمْ لِي سَاجِدِينَ,  while Imam Mahdi(aj) reappears  the sun, the moon and the  stars prostrate themselves before him. meaning the Shias and all the  people of the world would prostrate themselves before him.
Yusef's father told him be careful  since your brothers  will contrive against you a plan👉 فيَكِيدُوا لَكَ كَيْدًا.  Imam Mahdi has many enemies, too,  who would devise schemes against him and Allah himself would save Imam Mahdi(aj) from all these schemes and we should be careful, too.
We should not recount everything that is in our heart to everybody as there is a pissibility that they devise schemes against us.
Allah has perfected the blessing of Imamate and Wellaye  upon us. Those who are searching for their missing(Imam Mahdi aj) and have demands and questions should go toward Yusuf Surreh  and find their missing in this Surreh 👉لقَدْ كَانَ فِي يُوسُفَ وَإِخْوَتِهِ آيَاتٌ لِّلسَّائِلِينَ.
Just like the brothers who envied Yusuf  and devised schemes for him👉 فيَكِيدُوا لَكَ كَيْدًا, and it resulted in the delay in the reappearance of Prophet Yusuf. So, that  many people want to stop the reapearance Of Imam Mahdi (aj).

Even though Prophet Jacob   knew their untruthful admirations, allowed the brothers  to take Yusuf to the dessert, to at least save his life.
If Allah accepts all the truthful or untruthful admirations to the reapearance of Imam Mahdi (aj), our Imam's life  will be in  danger  just like Prophet Yusuf.
استغفرالله ربی و اتوب الیه👈اللهم عجل لولیک الفرج🙏

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_15_To_22

فَلَمَّا ذَهَبُوا بِهِ وَأَجْمَعُوا أَن يَجْعَلُوهُ فِي غَيَابَتِ الْجُبِّ ۚ وَأَوْحَيْنَا إِلَيْهِ لَتُنَبِّئَنَّهُم بِأَمْرِهِمْ هَـٰذَا وَهُمْ لَا يَشْعُرُونَ ﴿١٥﴾  الی... وَلَمَّا بَلَغَ أَشُدَّهُ آتَيْنَاهُ حُكْمًا وَعِلْمًا ۚ وَكَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ ﴿٢٢﴾

So when they took him [out] and agreed to put him into the bottom of the well... But We inspired to him, "You will surely inform them [someday] about this affair of theirs while they do not perceive [your identity]." (15)  ...up to  verse 👉 And when Joseph reached maturity, We gave him judgment and knowledge. And thus We reward the doers of good. (22)

Yusuf's brothers  gathered and threw him  into the well,👉 "فلَمَّا ذَهَبُوا بِهِ وَأَجْمَعُوا أَن يَجْعَلُوهُ فِي غَيَابَتِ الْجُبِّ.". We have done precisely this (unknowing) tragedy over Hazrat Fateme's Yusuf, Imam Mahdi(aj), too. We have done it  by our worldly  desires, with our selfishness, with our jealousy and with our grudges .... We have thrown him  to the bottom of the Occultation  Well.
After the brothers of Yusuf(s)  threw   him into recess of the well, they came to  their father and cried,👉"وجَاءُوا أَبَاهُمْ عِشَاءً يَبْكُونَ ". And we do exactly the same things, although practically we dropped Imam Mahdi(aj) to the recess of the Occultation because of our worldly i desires and then   we cry and pray in "Nudbah" and and other prayers  for his re-appearance, too.
This contradiction is because we know ourselves and our work well. 👉 قال بل سولت لكم أنفسكم أمرا, and we think that  just others have done bad deeds.
What is the solution? As we know  Prophet Jacob (s) was patience about it👉"فصَبْرٌ جَمِيلٌ" Also the Holy Prophet (pbuh)), the Imams (as) and Imam Mahdi (aj) have to wait until we reach to the rational and practical maturity and then God Himself will reappear  him.
 However in the story has stated that a Caravan came. And they took Yusuf(s) out and sold him for a little price,👉"وشَرَوْهُ بِثَمَنٍ بَخْسٍ دَرَاهِمَ مَعْدُودَةٍ" because they did not know his status. Until a man came and bought him.
Actually Imam Mahdi(aj) is  regularly  being bought and sold by  our  deeds. Sometimes, we buy him for a little price ( with our good deeds) and sometimes we sell him due to our sins at a cheap price.
And this sale continues until humans reach to their complition. We see that when Yusuf  reached his perfection, God granted him the knowledge and wisdom👉 "ولَمَّا بَلَغَ أَشُدَّهُ آتَيْنَاهُ حُكْمًا وَعِلْمًا.". And it is when the occultation reaches to its fullness, and  when we also reach our perfection, it is then that God will give a recompense to Mohsenin(the doers of good)👉" وكَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ " and then the  reappereance will occur,  InshaAllah.

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_23_To_29

وَرَاوَدَتْهُ الَّتِي هُوَ فِي بَيْتِهَا عَن نَّفْسِهِ وَغَلَّقَتِ الْأَبْوَابَ وَقَالَتْ هَيْتَ لَكَ ۚ قَالَ مَعَاذَ اللَّهِ ۖ إِنَّهُ رَبِّي أَحْسَنَ مَثْوَايَ ۖ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ ﴿٢٣﴾ الی...يُوسُفُ أَعْرِضْ عَنْ هَـٰذَا ۚ وَاسْتَغْفِرِي لِذَنبِكِ ۖ إِنَّكِ كُنتِ مِنَ الْخَاطِئِينَ ﴿٢٩﴾

And she, in whose house he was, sought to seduce him. She closed the doors and said, "Come, you." He said, "[I seek] the refuge of Allah. Indeed, he is my master, who has made good my residence. Indeed, wrongdoers will not succeed." (23) up to verse👉Joseph, ignore this. And, [my wife], ask forgiveness for your sin. Indeed, you were of the sinful." (29)

Zulikha had a illwill to  Yusuf. There are some people who misuse the name of  Imam Mahdi(aj)  for their own self-interests and their worldly desires  and go to the Mahdism (such as false claimants) by announcing that we are the Imam of the time  or  with the Imam of the time and ...( to misuse the situation) ...
And some of us sometimes come towards his name and call him  because of our  self_ interests and our  worldly attachments . For example, we appeal to him and we only ask him home and car, and so on.

As Prophets Yusuf  left them alone and prefered to stay at prison, Imam Mahdi(aj) ignors us and prefers to stay at his Occulation  warned and abandon them and asks  forgiveness for us until we get matured enough to have him because of himself as the Imam of Time. .

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_30_To_42

وَقَالَ نِسْوَةٌ فِي الْمَدِينَةِ امْرَأَتُ الْعَزِيزِ تُرَاوِدُ فَتَاهَا عَن نَّفْسِهِ ۖ قَدْ شَغَفَهَا حُبًّا ۖ إِنَّا لَنَرَاهَا فِي ضَلَالٍ مُّبِينٍ ﴿٣٠﴾ الی...وَقَالَ لِلَّذِي ظَنَّ أَنَّهُ نَاجٍ مِّنْهُمَا اذْكُرْنِي عِندَ رَبِّكَ فَأَنسَاهُ الشَّيْطَانُ ذِكْرَ رَبِّهِ فَلَبِثَ فِي السِّجْنِ بِضْعَ سِنِينَ ﴿٤٢﴾

And women in the city said, "The wife of al-'Azeez is seeking to seduce her slave boy; he has impassioned her with love. Indeed, we see her [to be] in clear error." (30) up to verse👉And he said to the one whom he knew would go free, "Mention me before your master." But Satan made him forget the mention [to] his master, and Joseph remained in prison several years. (42)

The women blamed Zuleikha when they heard her story👉إنَّا لَنَرَاهَا فِي ضَلَالٍ مُّبِينٍ . We also blame those who misuses Imam Mahdi's name. So woe to the time  that we  also would be tested by Allah swt in this regard. 
Zuleikha justified and the women accepted. We also might constantly justify our actions during the day and attribute them to Imam Mahdi(aj),  assuming that  we did everything for the sake of Allah and the Imam.
That's enough,  we should not justify our actions any more; we should put an end to it.
Allah swt saved Prophet Yusuf and put him in prison. If Allah swt had not saved Joseph from the Egyptian women, any woman would have attached him towards herself and annoyed him. Therefore,  Allah swt imprisoned him to save him.
Allah swt saved Imam Mahdi(aj) and disappeared him. Why? Because many  of us probably wanted his reappearance so that he could provide our    own worldly desires. If he had not disappeared, we would have offended him with our unfounded justifications and desires. or wishes. InshaAllah, we soon get enough matured so that we call for his reappearance sincerely  just for himself, as our Imam.

Yusuf preached  his community  while he was in jail👉أأَرْبَابٌ مُّتَفَرِّقُونَ خَيْرٌ أَمِ اللَّـهُ الْوَاحِدُ الْقَهَّارُ. .
Even though, Imām Mahdi (aj) is  in occultation he preaches Islam to the   people and some of them  are  in contact with him by their hearts. They ask him their questions and they get their answers, too.

One dream caused that Yusuf  was connected  to the king of Egypt. God is waiting for a cause for Imām Mahdi (aj). so let's be connected  to the Lord of all created beings constantly and say, "We want Imām Mahdi (aj)".

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_43_To_52

وَقَالَ الْمَلِكُ إِنِّي أَرَىٰ سَبْعَ بَقَرَاتٍ سِمَانٍ يَأْكُلُهُنَّ سَبْعٌ عِجَافٌ وَسَبْعَ سُنبُلَاتٍ خُضْرٍ وَأُخَرَ يَابِسَاتٍ ۖ يَا أَيُّهَا الْمَلَأُ أَفْتُونِي فِي رُؤْيَايَ إِن كُنتُمْ لِلرُّؤْيَا تَعْبُرُونَ ﴿٤٣﴾ الی.... ذَٰلِكَ لِيَعْلَمَ أَنِّي لَمْ أَخُنْهُ بِالْغَيْبِ وَأَنَّ اللَّهَ لَا يَهْدِي كَيْدَ الْخَائِنِينَ ﴿٥٢﴾

And [subsequently] the king said, "Indeed, I have seen [in a dream] seven fat cows being eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry. O eminent ones, explain to me my vision, if you should interpret visions." (43) up to verse👉That is so al-'Azeez will know that I did not betray him in [his] absence and that Allah does not guide the plan of betrayers. (52)

King's dream was a cause for looking for Yusuf.
In the near future the heads of politics,  the heads of religion and knowledge will conclude that they should go to Imām Mahdi (aj) because the solutions to all issues is in his hand.

As Imam Khamenei  said we have also  economic problems and he [ the leader] has given certain solutions. We too, should pass these problems like the people of Egypt by economizing and necessary  plans👉ثمَّ يَأْتِي مِن بَعْدِ ذَٰلِكَ عَامٌ فِيهِ يُغَاثُ النَّاسُ وَفِيهِ يَعْصِرُونَ ....

In the same way that Yusuf  asked witnesses to testify that Zūleykhā and other women were made mistakes👉  إنَّ رَبِّي بِكَيْدِهِنَّ عَلِيمٌ,, Imām Mahdi (aj) will also tell us, " you wronged yourselves and caused me to be in occultation for many years".

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 11 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Tawba_Surreh_Versue_103

وَصَلِّ عَلَيْهِمْ ۖ إِنَّ صَلَاتَكَ سَكَنٌ لَّهُمْ ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ ﴿١٠٣﴾

...and invoke [Allah 's blessings] upon them. Indeed, your invocations are reassurance for them. And Allah is Hearing and Knowing. (103)

God told the Prophet to pray for them. Your prayer gives them peace of mind👉إِنَّ صَلَاتَكَ سَكَنٌ لَّهُمْ.
So, everyone in this world who is experiencing the real peace of mind  it is  because  his Imam has  prayed him. This means that we'll be in peace due to the prayers of Imam Zaman (atfs) and vice versa.
 So, Let's ask Imam Zaman (atfs) to pray us to attain the real calmness, InshaAllah.

#Wellaye_Tadabor_of_Quran

#Al_Tawba_Surreh_Versue_105

وَقُلِ اعْمَلُوا فَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ وَ الْمُؤْمِنُونَ ۖ ..﴿١٠٥﴾

And say, "Do [as you will], for Allah will see your deeds, and [so, will] His Messenger and the believers. .. (105)

In this verse it is said that the Imam Mahdi(atfs) is watching our deeds, i.e. our inner and real deeds. This means that Imam Mahdi (aj) had Welayat (Supervision) over us, i.e though he is not present (physically), but has" Welayei Presence" and watches our deeds👉فَسَيَرَى .
So believe that the Imam Mahdi (atfs) has  "Welayei Presence" everywhere and try to understand his presence as a habit.

#Wellaye_Tadabor_of_Quran

#Al_Tawba_Surreh_Versue_112

التَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ الرَّاكِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ عَنِ الْمُنكَرِ وَالْحَافِظُونَ لِحُدُودِ اللَّهِ ۗ وَبَشِّرِ الْمُؤْمِنِينَ ﴿١١٢﴾

[Such believers are] the repentant, the worshippers, the praisers [of Allah], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allah. And give good tidings to the believers. (112)

All the traits that are said in this verse are necessary, and the believer must reinforce all of these traits And must act on all divine rules.
For example,  it can not be true that one  prays,  fasts, but does not enjoin  what is right  and forbid what is wrong👉الْآمِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ عَنِ الْمُنكَرِ. Imam Khamenei  has said that "even if it is done by the word", we must enjoin what is right  and forbid  what is wrong.

#Wellaye_Tadabor_of_Quran

#Al_Tawba_Surreh_Versue_127

...ثُمَّ انصَرَفُوا ۚ صَرَفَ اللَّهُ قُلُوبَهُم بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ ﴿١٢٧﴾

..and then they dismiss themselves. Allah has dismissed their hearts because they are a people who do not understand. (127)

The reason why some people go back to the truth is that they are unwise and unreasonable and therefore they mock people, they deny the religion of the truth, too,and .....
As a result, they commit sins and these sins cause them to be unknowingly and unwise. They have reason  but it  does not work properly and they do not understand the facts they face. Because they have  committed sins like lies, mocking others, abstaining, and so on.
Sometimes we commit sin that in God's view, is so heavy that  May God take His wrath and make  us to return back to Him . Since  we left the right and, as a result, we have remained in our ignorance and unwise👉بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ.
What is the treatment? We   should always  think that probably we  are guilty . Do not be proud to ourselves  and do not justify ourselves, too. Instead tell to ourselves  that probably  we have done sins, we have made a mistake and ...and do seek Forgivness so  the diseases do  not fit into our  heart, otherwise it will never be treated.

#Wellaye_Tadabor_of_Quran

#Yunus_Versue_12

وَإِذَا مَسَّ الْإِنسَانَ الضُّرُّ دَعَانَا لِجَنبِهِ أَوْ قَاعِدًا أَوْ قَائِمًا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُ مَرَّ كَأَن لَّمْ يَدْعُنَا إِلَىٰ ضُرٍّ مَّسَّهُ ۚ كَذَٰلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا يَعْمَلُونَ ﴿١٢﴾

And when affliction touches man, he calls upon Us, whether lying on his side or sitting or standing; but when We remove from him his affliction, he continues [in disobedience] as if he had never called upon Us to [remove] an affliction that touched him. Thus is made pleasing to the transgressors that which they have been doing (12)

When God removes from us the affliction, we become aware of God's Beauty and how much Kind He is, how much Beautiful He is.
Exactly at that moment, Satan makes our attention towards our own beauty, the beauty of our properties, our children, our belongings and etc.  in order to distract us from God's Beauty.
Satan  actually does somethings so that we would see the beauty of our own deeds instead of God's Beauty.
God removes from us the affliction and solves our problems so that we would remember and love Him and our faith would be increased.
But  we Immediately forget what God did for us and we would lose what He did, because we see our deeds beautiful. This means that when the affliction was removed from us, we would become occupied with ourselves and our own thoughts and deeds and as a result of which we become of the transgressors. We actually lose the process of nurturing towards perfection that God has ordained for each one of us👉كَذَٰلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا يَعْمَلُونَ, because our deeds have been made pleasing to us.
So we should be careful that Satan deceives us by this and we should obstacle our bad behaviors and selfishness and prevent them from entering into our hearts. We should try to not to see ourselves and our deeds beautiful and as soon as God removes from us the affliction, we should say, "God is so Beautiful that despite my bad deeds, He saved me when I called upon Him".

#Wellaye_Tadabor_of_Quran

#Yunus_Versue_26

لِّلَّذِينَ أَحْسَنُوا الْحُسْنَىٰ وَزِيَادَةٌ ۖ ... ﴿٢٦﴾

For them who have done good is the best [reward] and extra. ... (26)

According to this verse there are some people who have "the best" deeds👉لِّلَّذِينَ أَحْسَنُوا. It means that they are not satisfied with any good actions but they do every good actions in its  best way. Thus they would be favuored to have God's bounty and they would become of the people who see Imām Mahdi's reappearance. God also allows them to pave the way for Imām Mahdi's reappearance.
If you too, want to work for Imām Mahdi (aj), your deed should be "the best" that is to say that you must go one step more than what has been ordained and do your action in its  best way. "The best" deed is when someone fulfills their duty in its  best way even though the  others would not behave good towards them but they continue it more sincerely. That is because they are going  to reach the best blessings and the prerequisite to this is doing the best deed.

#Wellaye_Tadabor_of_Quran

#Yunus_Versue_42_44

وَمِنْهُم مَّن يَسْتَمِعُونَ إِلَيْكَ ۚ أَفَأَنتَ تُسْمِعُ الصُّمَّ وَلَوْ كَانُوا لَا يَعْقِلُونَ ﴿٤٢﴾ وَمِنْهُم مَّن يَنظُرُ إِلَيْكَ ۚ أَفَأَنتَ تَهْدِي الْعُمْيَ وَلَوْ كَانُوا لَا يُبْصِرُونَ ﴿٤٣﴾ إِنَّ اللَّهَ لَا يَظْلِمُ النَّاسَ شَيْئًا وَلَكِنَّ النَّاسَ أَنفُسَهُمْ يَظْلِمُونَ ﴿٤٤﴾

And among them are those who listen to you. But can you cause the deaf to hear, although they will not use reason? (42) And among them are those who look at you. But can you guide the blind although they will not [attempt to] see? (43) Indeed, Allah does not wrong the people at all, but it is the people who are wronging themselves. (44)

Our spirit is our reality.
In another world we have a true being, a reality that we will face it after death.
If we haven't treated it  well , we must be remained in a limbo and be questioned, then after these procedures we will meet our Lord.
How might  we treat our true being in a bad way👉 وَلَكِنَّ النَّاسَ أَنفُسَهُمْ يَظْلِمُونَ ?
Well, if we don't hear well, and don't see well we are unable to think well therefore we are actually behaving badly with our spirit.
So we must watch ourselves and hear and see well through our heart's ear  and eye  to treat ourselves in the best way.

#Wellaye_Tadabor_of_Quran

#Yunus_Versue_56

هُوَ يُحْيِي وَيُمِيتُ وَإِلَيْهِ تُرْجَعُونَ ﴿٥٦﴾

He gives life and causes death, and to Him you will be returned (56)

In this verse Allah introduces Himself and He says,
He not only makes humans alive as they come to the earth and then  takes their spirit after a certain time( then takes them back to Himself) , but also he is the only one who makes our heart  feel alive and executes our harmful desires, and helps us get closer to him.
In order to get closer to Allah we need to keep our heart and soul  clean. Because our heart  needs to feel alive and conscious.
We need to keep in mind that this humble world is the farm of the eternal world. And anything that happens to us, our every detailed deeds are things that should keep our heart alive and our harmful desires away from us.
So in every second of our time in this world, in every action, we need to pay attention to Allah and his remained Survivor Imam Mahdi (aj). We need our heart to be connected to them in order to keep it  conscious alive and our ego shut. And hopefully we will witness our integrity in God's willingness.

#Wellaye_Tadabor_of_Quran

#Yunus_Versue_62

أَلَا إِنَّ أَوْلِيَاءَ اللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ﴿٦٢﴾

Unquestionably, [for] the allies of Allah there will be no fear concerning them, nor will they grieve (62)

The allies or friends of Allah swt are those who have nothing to fear and no responsibility shall they grieve. The Allies of Allah means Allah's friends👉أَوْلِيَاءَ اللَّهِ .
So let's become Allah's friends from now on. When a person wants to make a friend, she/he first opens the channel of speaking, then gradually improves his/her relationship, attempts to find an excuse or a way to become closer to the friend, and always behaves sincerely.
Let's make our relationship with Allah swt sincere and stronger from now on and start/form a friendship with Him (becoming friends). Allah swt Himself shows us the way and provides the ways and the conditions because He is more eager for this friendship. That is why Allah swt said, "If My servant  knew how much I love him/her, she/he would have been torn apart from happiness".
When we follow and obey Allah,  this provides the conditions for us to become friends.
At the end of the verse, Allah swt says, "[for] the allies of Allah there will be no fear concerning them, nor will they grieve"; it is because they have become friends with Allah who is 'Lord of all the worlds', so have  no grief.

#Wellaye_Tadabor_of_Quran

#Yunus_Versue_72

فَكَذَّبُوهُ فَنَجَّيْنَاهُ وَمَن مَّعَهُ فِي الْفُلْكِ وَجَعَلْنَاهُمْ خَلَائِفَ وَأَغْرَقْنَا الَّذِينَ كَذَّبُوا بِآيَاتِنَا ۖ فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُنذَرِينَ ﴿٧٣﴾

And they denied him, so We saved him and those with him in the ship and made them successors, and We drowned those who denied Our signs. Then see how was the end of those who were warned. (73)

According to this verse, everyone who accepted Noah(s) 's messages completely ، so he was saved.
Therefore, if our "heart" is with Imam Mahdi(aj), and that our individual works and words showed his  presence and we have a hearty  relationship with him, we will actually be saved in their salvation ark👉ومَن مَّعَهُ فِي الْفُلْكِ.

Imam Mahdi(aj) is the Savior of the universe, so why have we stopped and have not yet been saved ?!

Because either we seem to deny him or in practice. It means that we live in such a way that he does'nt exist at all,
 and that we do not have any hearty relationship with him and that we do our own work.
 While Imam Sajjad(as)  has said that those who believe in  the  Imamate  of Imam Mahdi(aj),  then Allah grant such a reason, wisdom and intelligence to them that the absence for of their Imam  is as his  appearance for them. So take care of  your actions and do that is obvious in the Imams' mode of life, and  something that is in the details of your life, and you do not know the right and wrong of it , make a connection with the dear leader so that every thing gets clear for you.
And  if you succeed in making a relationship with leader you will be placed in his ark  and be saved.

#Wellaye_Tadabor_of_Quran

#Yunus_Versue_100

وَمَا كَانَ لِنَفْسٍ أَن تُؤْمِنَ إِلَّا بِإِذْنِ اللَّهِ ۚ وَيَجْعَلُ الرِّجْسَ عَلَى الَّذِينَ لَا يَعْقِلُونَ ﴿١٠٠﴾

And it is not for a soul to believe except by permission of Allah, and He will place defilement upon those who will not use reason. (100)

Allah should allow the one  to be faithful. If we we want Allah to let us to be  faithful 👉إِلَّا بِإِذْنِ اللَّهِ, we should have exclusive sincere  attention to Allah. In this way we will have wisdom.
In the other part of the verse  is mentioned that the person who does not excercise his reason will enter in defilement. So we should exercise our reason inorder not to enter in defilement.
The meaning of wisdom is not the calculating one. This is the one that its benefit for us is due to an exclusive sincere  attention to Allah.
Our reason  is the partial one .and it should be connected to the all-wise Allah.
Imam Ali(as) says in Nahjul-Balagha,  with exclusive truthful attention to Allah you will get wisdom and your eyes and ears will be open.
So we should see every activity as an  instrument and we should have excusive sincere attention to Allah in doing that activity. so our reason   and eyes and ears will be open.
As a result we will have criterion, the ability to distinguish the truth from falsehood
and we will be among the faithful who contrive for the reappearance of Imam Mahdi(aj), inshaAllah.

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 10 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Anfal_Surreh_Versue_64

يَا أَيُّهَا النَّبِيُّ حَسْبُكَ اللَّهُ وَمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ ﴿٦٤﴾

O Prophet, sufficient for you is Allah and for whoever follows you of the believers. (64)

From this verse we understand that it was necessary for the Prophet Muhammad (pbuh) to have people's companionship in order to work for Islām. We also understand that Imām Ali (as) had stayed at home for 25 years because people left him alone.
According to this verse the time of Imām Mahdi's reappearance is when people accompany and obey  him.
Imām Mahdi (aj) said, "Refer to the narrators of traditions at the time of our occultation". The guardian jurist is amongst the narrators of traditions and besides, he also runs the government and we should follow him. Thus we should follow the guardian jurist at the time of Imām Mahdi's occultation.  In addition to following the guardian jurist, we should be in  contact with Imām Mahdi (aj) by our hearts and before any action we should check with him.
Anyone who is in  contact  with Imām Mahdi (aj) honestly and sincerely by his heart and does not insist on doing any action  which he himself  thinks  that is  true, God Himself talks to his  heart and mind through Imām Mahdi (aj) and shows the [right] way to them👉فناجاهم فی فکرهم, Sabaneih Monajat).

#Wellaye_Tadabor_of_Quran

#Al_Tawba_Surreh_Versue_15

وَيُذْهِبْ غَيْظَ قُلُوبِهِمْ ۗ وَيَتُوبُ اللَّهُ عَلَىٰ مَن يَشَاءُ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ ﴿١٥﴾

And remove the fury in the believers' hearts. And Allah turns in forgiveness to whom He wills; and Allah is Knowing and Wise. (15)

According to this verse the condition for the repentance to be accepted is having no hatred in the heart 👉وَيُذْهِبْ غَيْظَ قُلُوبِهِمْ and  one of the types of hatred is "bad memories".
In the same way that others left bad memories in our heart, we have left bad memories in their heart,  too.
We will never forget bad memories of others because we have forgotten that we too, have left bad memories in the heart  of others. We have forgotten what we have done to others. If someone remembers their bad behaviors towards others, they would forget other people's bad behaviors towards them.
So remember your bad behaviors and seek God's forgiveness constantly so that your repentance would be accepted👉 وَيَتُوبُ اللَّهُ عَلَىٰ مَن يَشَاءُ, inshaAllah.

#Wellaye_Tadabor_of_Quran

#Al_Tawba_Surreh_Versue_20

الَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا فِي سَبِيلِ اللَّهِ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ أَعْظَمُ دَرَجَةً عِندَ اللَّهِ ۚ وَأُولَئِكَ هُمُ الْفَائِزُونَ ﴿٢٠﴾

The ones who have believed, emigrated and striven in the path  of Allah with their wealth and their lives are greater in rank in the sight of Allah. And it is those who are the attainers [of success]. (20)

Those who are greater in rank in the sight of Allah have 3 specifications:

1- They are believers

2- They emigrate

3-And they are striven in the path  of Allah

What is "in the path  of Allah"👉في سَبِيلِ اللَّهِ???

Prophet Mohammad(pbuh) showed "the path of Allah" on the day of Qadir Khom. It is the path of Imamate and Wellaye and it is the path of  Imam Mahdi(aj), now, which is his reappearance.

#Wellaye_Tadabor_of_Quran

#Al_Tawba_Surreh_Versue_32

يُرِيدُونَ أَن يُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَيَأْبَى اللَّهُ إِلَّا أَن يُتِمَّ نُورَهُ وَ لَوْ كَرِهَ الْكَافِرُونَ ﴿٣٢﴾

They want to extinguish the light of Allah with their mouths, but Allah refuses except to perfect His light, although the disbelievers dislike it. (32)

What is the light of God that the unbelievers want to silence it with their words?
 
The infidels have always acknowledged that the success of Muslims, especially the Shiites, is their two wings:
1) Hosseini Red Wings
2) Green Wonder Mahdavi
And as long as the Shiites fly by these two wings, no one can resist them. The infidels are trying to eliminate these wings of Muslims, but we see each year the efforts of the people in Muharram and Arbaeen, where nothing and nobody can prevent their connection to Hussein and Mahdi .
So let me follow my Imam of the time that he said,  I will cry for Hussein at every days and nights, and if  we cry for him   and be in memory of Imam Hussein, and we will be constantly connected to Imam of our time.
Note that we need both wings to fly. That is, one who does not remember Hussein (as) and does not tear for the calamities of Hussein (as), flying with a wing, even if he works for the Imam of  the  time.

#Wellaye_Tadabor_of_Quran

#Al_Tawba_Surreh_Versue_54

..وَلَا يَأْتُونَ الصَّلَاةَ إِلَّا وَهُمْ كُسَالَىٰ وَلَا يُنفِقُونَ إِلَّا وَهُمْ كَارِهُونَ ﴿٥٤﴾

...and that they come not to prayer except while they are lazy and that they do not spend except while they are unwilling. (54)

In this verse  there is the explanation of faithless people character that are sometimes in our character too. The reason that we are sometimes lazy  in  our prayers  is that,  we are not hungry for it. The person who is full  has no desire even for a delicious food. We are sometimes full of sins. Our soul sometimes becomes  full of sins.  so we feel not much desire for praying at that time.   When we are full of sins, praying is not enjoyable for us.   So lets  keep pleading forgiveness for the sins that we remember and the sins that  we  don't remember in order to empty  ourselves  from sins and be full of joy for praying.

#Wellaye_Tadabor_of_Quran

#Al_Tawba_Surreh_Versue_67

الْمُنَافِقُونَ وَالْمُنَافِقَاتُ بَعْضُهُم مِّن بَعْضٍ ۚ يَأْمُرُونَ بِالْمُنكَرِ وَيَنْهَوْنَ عَنِ الْمَعْرُوفِ وَيَقْبِضُونَ أَيْدِيَهُمْ ۚ نَسُوا اللَّهَ فَنَسِيَهُمْ ۗ إِنَّ الْمُنَافِقِينَ هُمُ الْفَاسِقُونَ ﴿٦٧﴾

The hypocrite men and hypocrite women are of one another. They enjoin what is wrong and forbid what is right and close their hands. They have forgotten Allah, so He has forgotten them [accordingly]. Indeed, the hypocrites - it is they who are the defiantly disobedient. (67)

The hypocrites  forgot Allah swt due to enjoining evil and forbiding what is just/righteousness, so Allah forgot them. We also sometimes commit the sins that cause us to forget Allah swt, so Allah forgets us.  Allah's forgetting means He does not look at us any more which puts us in a trouble. 
We started first, we did something that caused us to forget Allah swt, hence to punish us for this sin, Allah also forgot us.
We should think about our actions during a day to find out how much we think of/about Allah. The more we think of Him, the more He thinks of us (maybe 10 times more). And the more we forget and ignore Allah,  the more He forgots us. Therefore,  do two actions:
1. Follow the infallible companions' simple lifestyle.
2. Be in constant heartly  connection with Imam Mahdi(aj)  and ask for his guidence for all you do.

In order to be able to do these two, you need to ask Allah swt for his forgiveness and be insistence on it.

#Wellaye_Tadabor_of_Quran

#Al_Tawba_Surreh_Versue_88

لَكِنِ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ جَاهَدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ ۚ وَأُولَئِكَ لَهُمُ الْخَيْرَاتُ ۖ وَأُولَـٰكَ هُمُ الْمُفْلِحُونَ ﴿٨٨﴾

But the Messenger and those who believed with him fought with their wealth and their lives. Those will have [all that is] good, and it is those who are the successful. (88)

Mojahed must do  his best in  the path of Allah by two things:
1)  Do  jihad with his asset/property👉بأَمْوَالِهِمْ

2)And by  his life👉 وأَنفُسِهِمْ ۚ

Meanwhile, he will use himself ، his abilities and talents in the cause of jihad and he will spend   his property in the path  of God.
A devotee who is such a kind of   person can be in the guard of the Imam, and according to this verse, goodness is for devotees,  and the goodness causes reappearance  for him , and it makes him to be at the time of Imam Mahdi(aj) ,
and he will become  his  Imam's soldier,inshaAllah.

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 9 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_96

وَلَوْ أَنَّ أَهْلَ الْقُرَىٰٓ آمَنُوا وَاتَّقَوْا لَفَتَحْنَا عَلَيْهِمْ بَرَكَاتٍ مِنَ السَّمَآءِ وَالْأَرْضِ وَلَٰكِنْ كَذَّبُوا فَأَخَذْنَاهُمْ بِمَا كَانُوا يَكْسِبُونَ (٩٦)

And  if  only  the  people  of  the  cities  had  believed  and  feared Allah ,  We  would  have opened  upon  them  blessings  from  the  heaven  and  the  earth;  but  they  denied  [the messengers],  so  We  seized  them  for  what  they  were  earning." [96]

If we want the doors of the heavens and the earth be opened upon us and if we want to reach "the meeting with Allah", be of Imām Mahdi's followers, reach his reappearance soon and embrace all the perfection👉 لفَتَحْنَا عَلَيْهِمْ بَرَكَاتٍ مِنَ السَّمَآءِ وَالْأَرْضِ, we have two duties:

1. "Believe"👉آمَنُوا , we should believe in God, we should believe in God's Omnipresence and in Imām Mahdi's presence and strengthen this belief.

2. "And be conscious of God"👉واتَّقَوْا. Taghwā is coming from the word " weghāya" meaning "self-protection". Self-protection means to stop briefly before any action and saying and then be mindful of God and have contact with Him by the heart and ask Him sincerely about our duty. In fact this is asking God for guidance.
Hadith: God talks to each on of His servants seventy times every day. But we do not notice this connection because we are not mindful of Him and we are occupied with the life and its belongings.
We should ask Him for guidance [even] in the smallest issues of our life. If we do not have this connection with God, blessings from the heavens and the earth would not be opened upon us and we would not reach 'the meeting with Allah'.
The one who does not have connection with God, it means that they actually act on their own and deny God👉 "But they denied, so We seized them for what they were earning". That is because they have God but they have done their actions without paying attention to God and considering Him. They think that their actions are  divine while the one who does not have God and Imām Mahdi, moves based on their own thoughts.
The one who has connection with God sincerely and by their pure heart, God will bring the truth into their heart. This connection that occurs after our request for having connection with God is other than those seventy connections that God Himself makes without us asking Him.
This blessing will not be obtained except by seeking God's forgiveness a lot.

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_128

قَالَ مُوسَىٰ لِقَوْمِهِ اسْتَعِينُوا بِاللَّهِ وَاصْبِرُوا ۖ إِنَّ الْأَرْضَ لِلَّهِ يُورِثُهَا مَن يَشَاءُ مِنْ عِبَادِهِ ۖ وَالْعَاقِبَةُ لِلْمُتَّقِينَ ﴿١٢٨﴾

Said Moses to his people, "Seek help through Allah and be patient. Indeed, the earth belongs to Allah. He causes to inherit it whom He wills of His servants. And the [best] outcome is for the righteous." (128)

What Moses in this verse wants from his nation,  Imam Mahdi(aj) also wants from us.
 In this verse, we have been asked "patience" and "exaltation". The patience of this verse includes a person who is restless and passing away for his leader 's farness, so they are invited to wait.
And in this verse, we are advised to ask God for help , please think to this subject that how many times do  we ask  God for help during the day?
We must seek God's help every day in relation to our religion and in the most basic and most general issues in our lives.
 Did not Imam Hossain(as) say: " Someone who has God what doesn't he has ...?!"
If we have God, then  we   have everything ....?! So, why is our hand empty ....?!
Because we do not request God any help in each of our daily work. The verse saying that God is the owner of the land👉إنَّ الْأَرْضَ لِلَّهِ يُورِثُهَا مَن يَشَاءُ مِنْ عِبَادِهِ ۖ, so  ask Him to be the owner of the land under the flag of Imam Mahdi(aj) inshaAllah  .
 The earth has the owner since the time of Adam's it passes from generation to generation to reach God's servant.
 Let's be the servant of God, not the servant of  our desires and Satan....
The dear Imam 's supporter  is someone who does not think alone in his own work, but stops a little before doing anything and makes a relationship with God.
The dear Imam 's supporter does not do anything, doesn't  say anything, unless he  constantly connects  with his  realization of the  presence of his Imam, of course, for the sake of the Hasten of his reappearance.

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_143

وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنظُرْ إِلَيْكَ ۚ قَالَ لَن تَرَانِي ... ﴿١٤٣﴾

And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allah] said, "You will not see Me,.. (143)

The verse of Prophet Moses asked God to reveal himself to which God replied: "You will not see Me👉قالَ لَن تَرَانِي.
Some one told Imam Ali(as),
"Have you seen God you worship?"
He  said: "Is it possible to worship a God who has not been seen?
I see God before, after, with and in everything."
The condition to see what Ali saw on earth is to connect to our Imam from deep within our hearts, practically and in speech. All of it is connected to the infallible Imam who is now the Imam of the time. Then we will see what Prophet Muhammad and Imam Ali saw, that is, we will see God with the hearts eyes.

The Shia of Imam Ali(as) is the one who regularly communicates/has relationship with his Imam.
Meaning that he sees God  before, after, with and in everything. The problem is that we are not connected to the Imam.
The truth that the Prophet(pbuh) saw on the ascension and in the heavens,  Imam Ali(as)  saw the same truth from the earth, too.
If we are Shia, why can't we see the same truth as Ali(as)  saw? It is because we are not connected to our infallible Imam, Imam Mahdi(aj).

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_153

وَالَّذِينَ عَمِلُوا السَّيِّئَاتِ ثُمَّ تَابُوا مِن بَعْدِهَا وَآمَنُوا إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ ﴿١٥٣﴾

But those who committed misdeeds and then repented after them and believed - indeed your Lord, thereafter, is Forgiving and Merciful. (153)

We assume that we know the meaning of "qafoor(forgiving) and rahim(merciful)"👉 لغَفُورٌ رَّحِيمٌ.
In fact  someone, who repent after his/her sins and wrong actions then tries to fix it and  returns to God's willing way, could understand their meanings.
Therefore constant contrition beside self improvement actions lead us through feeling the  presence of Imam Mahdi(aj) and further more, these very actions will bestow spiritual blessings upon us. And we will be able to witness the meanings of "qafoor(forgiving) and rahim(merciful)" before our very eyes.

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_172

وَإِذْ أَخَذَ رَبُّكَ مِن بَنِي آدَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا بَلَىٰ ۛ شَهِدْنَا ۛ أَن تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَـٰذَا غَافِلِينَ ﴿١٧٢﴾

And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the day of Resurrection, "Indeed, we were of this unaware." (172)

When Allah made humans testify concerning themselves, He asked a question about His divinity and said: "Aren't I your Lord (who cherishes and sustains you)?"👉ألَسْتُ بِرَبِّكُمْ
The fact that the Lord asked humans for their testament shows that: only a person who has  reached the level of self awareness and be informed of himself(hissoul, his Nafs), witnessed the truth of  himself, is able to testify and answer Lord's question.
So it is a necessity for us to reach self awareness, and see our true selves.
A person who doesn't know his true self , can not expect to comprehend the divinity of Allah either.
Also, if a person reaches the level of self awareness and witnesses his true being, he will be able to witness Allah's divinity and he will be able to realize  Lord's question and he will be able to respond it with:   "Yes You are"👉بلَىٰ

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_179_180

وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًا مِّنَ الْجِنِّ وَالْإِنسِ ۖ لَهُمْ قُلُوبٌ لَّا يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُنٌ لَّا يُبْصِرُونَ بِهَا وَلَهُمْ آذَانٌ لَّا يَسْمَعُونَ بِهَا ۚ أُولَـٰئِكَ كَالْأَنْعَامِ بَلْ هُمْ أَضَلُّ ۚ أُولَئِكَ هُمُ الْغَافِلُونَ ﴿١٧٩﴾ وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَىٰ فَادْعُوهُ بِهَا ۖ وَذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ ۚ سَيُجْزَوْنَ مَا كَانُوا يَعْمَلُونَ ﴿١٨٠﴾

And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray. It is they who are the heedless. (179) And to Allah belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names. They will be recompensed for what they have been doing. (180)

The people of Hell are those who do not understand, their eyes cannot see and their ears cannot hear. We don't mean the physical eyes and ears and heart, but the real or inner ones. Our eyes should see the things through which we can elevate the heart. Heart is in fast the manefestation of inner or spiritual world, so we should look carefully with our eyes and listen carefully with our ears so that we achieve the truth of the world. The middleman/mediator of this Allah's blessing and favour is Hazrat Fatema's son, Imam Mahdi(aj); we  should understand him and his presence through our  inner eyes and ears. He is the middleman for my heart to comprehend and get to the truth, to realize  Allah. 

The verse 180 says, "(all) the Most Beautiful Names belong to Allah , so call on Him by them". The infallible companions say it is THEM who are the Name belonging to Allah👉 نحن اسماء الله; They said, if you  want to become the favorite trusted person, you can do with our help/supoort and intercession. And those who deny and reject Imam Mahdi(aj) and are not connected to him will be punished by Allah swt. We believe in the Imam but  do  not try to be connected to him, thus this belief  is worse than denying him because we are sure that he exists but are not connected to him. Those who believe in their Imam should constantly have spiritual and inner connection with him.

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_205

وَاذْكُر رَّبَّكَ فِي نَفْسِكَ تَضَرُّعًا وَخِيفَةً وَدُونَ الْجَهْرِ مِنَ الْقَوْلِ بِالْغُدُوِّ وَالْآصَالِ وَلَا تَكُن مِّنَ الْغَافِلِينَ ﴿٢٠٥﴾

And remember your Lord within yourself in humility and in fear without being apparent in speech - in the mornings and the evenings. And do not be among the heedless. (205)

In this verse, he says: remember your God with cries and delusions, morning and evening and secretly.
How is this done?
When we pay attention to God in all the moments of our life  in the course of our single by single works  and before speaking any letter and before doing any work, and seek guidance from Him, this success will be realized.
 Because we pay attention to Him with our hearts, it's natural that no sound is heard from us, and our cries and delusions are secret.
He also says: "Do not be unaware," we did a lot of things in life, but since we generally did not pay attention to Allah in the beginning, we have been unaware. So, we must pay attention to Allah in our heart  humbly in the morning and night at the beginning of every work, and thus practically we will coordinate with Him.  InshaAllah.

#Wellaye_Tadabor_of_Quran

#Al_Anfal_Surreh_Versue_24

يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ ۖ وَاعْلَمُوا أَنَّ اللَّهَ يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ وَأَنَّهُ إِلَيْهِ تُحْشَرُونَ ﴿٢٤﴾

O you who have believed, respond to Allah and to the Messenger when he calls you to that which gives you life. And know that Allah intervenes between a man and his heart and that to Him you will be gathered. (24)

This verse says: Respond and obey Allah swt and his apostle when they call you to give you life through the infallible companions, the Imams👉إذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ. Allah swt wants to connect us to our Imam Mahdi(aj) through himself and the infallible companions , and hence to achieve a pure and holy life and become revived. To Revive,  we should follow the infallible companions and notice the fact that Allah swt speaks innerly to us 70 times a day through the Imam of Time; He intends to give us a pure life, so we should be aware and respond Allah as soon as we hear His calling.
"Know that Allah('s command) is  between man and his heart('s desire)"👉أنَّ اللَّهَ يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ. Allah is present everywhere and is between the man and his heart physically and mentally.  Therefore, we should respond to Allah swt otherwise in the hereafter we feel so regretful because Allah has been so close to us and we have not been enjoying him and didn't  achieve a pure life.

#Wellaye_Tadabor_of_Quran

#Al_Anfal_Surreh_Versue_29

يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تَتَّقُوا اللَّهَ يَجْعَل لَّكُمْ فُرْقَانًا وَيُكَفِّرْ عَنكُمْ سَيِّئَاتِكُمْ وَيَغْفِرْ لَكُمْ ۗ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ ﴿٢٩﴾

O you who have believed, if you fear Allah, He will grant you a criterion and will remove from you your misdeeds and forgive you. And Allah is the possessor of great bounty. (29)

Allah says that if you have piety, "self-protection"👉 إن تَتَّقُوا اللَّهَ,   from doing any sins.  Otherwise that means, before you do anything,  be in pause mode a little and then communicate with Allah. Thus, consequently, Allah will  give you "فرقان". "فرقان"  which  is, the power to recognize right from falsehood👉 يجْعَل لَّكُمْ فُرْقَانًا . َAlso He says with gaining this piety  (that is, by pausing and communicating with God before doing anything), your sins will be forgiven. 👉 ويُكَفِّرْ عَنكُمْ سَيِّئَاتِكُمْ وَيَغْفِرْ لَكُمْ.

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 8 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_117

ِانَّ رَبَّكَ هُوَ أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِ ۖ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ ﴿١١٧﴾

Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of the [rightly] guided. (117)

What is the way which your Lord is most knowing of who strays from it?
The way of Imāmate and Welāyat and at the moment t is Ithe way of the son of lady Fātema, Imām Mahdi (aj).
The one who slips on this way and forgets Imām Mahdi's presence even for a moment, successively would forget God's Omnipresence and as a result of which they would stray from the way.
God is most knowing of who strays from the way and who is on the way👉هُوَ أَعْلَمُ . We also should have apprehension about if we are on this way or not. Are we  aware of being on the way or not?. Have we strayed from this way or not?.
He [God] introduces Himself as being most knowing of the [His] way and we should also ask Him and see if we are on this way or not.
So we should have contact with Him constantly and ask Him by our hearts if we are on [His] way in every stages of our life or not. Whether our deeds and our sayings are correct or we are wrong and we only think that we are on the way. So we should always check ourselves with the Lord of Universe  in order to be guided towards Himself, Insha'Allah.
This constant checking our deeds with Him in practice means being guided towards Him.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_125

فَمَن يُرِدِ اللَّهُ أَن يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ ۖ وَمَن يُرِدْ أَن يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ ۚ كَذَٰلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ ﴿١٢٥﴾

So whoever Allah wants to guide - He expands his breast to [contain] Islam; and whoever He wants to misguide - He makes his breast tight and constricted as though he were climbing into the sky. Thus does Allah place defilement upon those who do not believe. (125)

It [the Quran] says that God guides whoever He wishes. Whom does God guide and expands his breasts for Islam👉 يُرِدِ اللَّهُ أَن يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ? The answer is  that God guides whoever asks God to guide them sincerely. [Unfortunately] we do not ask God for guidance because  at first we do whatever we wish and then we impute it to God by saying, "Insha'Allah it is good".
This request from God is not guidance. At the beginning of each actions  and sayings we should stop briefly and  ask  God whether it  is correct or not?. Is it  in accordance with Your Desire or not?. Expressions such as "O God! shall I say or not", "O God! shall I go or not", " O God! shall I eat or not" are all sincere requests for guidance.
That is when God expands your breast to [contain] Islām and if you do not do this God makes your breast tight in a way that you think you are in the realm of the heavens but that is only your assumption👉كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ. So at first be in contact with God before and through anything you do then do it because you are going to be of the soldiers in  Imām Mahdi's reappearance insha'Allah.
'Allaāma Tabātabāī has said, "Our deeds  are completely dependent on this world's events".  It means  that we should become good soon because the world is waiting for us. Corruption has reached its highest point so virtue  should reach its highest point to effect on the world's events and pave the way for Imām Mahdi's reappearance, Insha'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_142

وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ ۚ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ ﴿١٤٢﴾

and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy. (142)

According to this versue here comes a question, How can we prevent our souls from following Satan?
Satan knows that how much we are thirsty and crave for the truth. He knows we  tend to quench  our thirst. Hence, he shows us mirage.
As we see the mirage, we misunderstand it with the truth and walk through its path.
In this way, Satan offers us the words that he wants us to believe, shows us things that he wants us to see as a mirage.
 The tragedy is when we realize the bitter truth about the fact that this was not what we seek for and expected. This way won't reach us to our lifesaver,  Imam Mahdi(aj).
Hence, we lose our worldly life and  Hereafter  because of spending energy in a wrong way.
At the end part of this versue God mentions the fact that Satan is our clear enemy👉 إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ. Then why can't we see it clearly?
Here is its reason:
It is obvious that a black ant on a black rock in a black night can not be seen clearly.
The reason that we are not able to see our enemy, Satan, clearly is because of our black heart.
When our heart is filthy and black, we are unable to see the filthy black Satan in it. It is a clean heart that can sense and see the filthy Satan.
So, we should  repent  for  our sins constantly,  in order to keep our heart clear and clean then recognizing Satan's footsteps.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_152

وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ ۖ... ﴿١٥٢﴾

And do not approach the orphan's property except in a way that is best until he reaches maturity... (152)

We are also the last orphans of the last time, and according to this versue,  we understand the reason for the unre-appereance of the Imam Mahdi(aj). Imam  is all our property,👉مالَ الْيَتِيمِ ,  and God has said that you should not give up the property  of orphans until the orphan reaches to his perfection and growth and becomes "best"(أَحْسَنُ ). So surely until we have not reached to our perfection and growth, so that the reappereance of the Imam Mahdi(aj) will  postponed. We have not yet become the best, (أَحْسَنُ ), to be able to help him. Therefore, we ask God to reach  us to our "best" level and maturity,👉حتَّىٰ يَبْلُغَ أَشُدَّهُ , in order to descend upon us Imam Mahdi(aj), as soon as possible, especially on the feast of God (Shahr Ramadan).InshaAllah.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_159

إِنَّ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا لَّسْتَ مِنْهُمْ فِي شَيْءٍ ۚ إِنَّمَا أَمْرُهُمْ إِلَى اللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُوا يَفْعَلُونَ ﴿١٥٩﴾

Indeed, those who have divided their religion and become sects - you, [O Muhammad], are not [associated] with them in anything. Their affair is only [left] to Allah; then He will inform them about what they used to do. (159)

There are  some people who divide in religion and among believers👉 الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا. God told the Prophet "Do not be sad about them and do not  grudge". So what is our duty about these people who are  splitting in religion and among believers?
Our duty is to mutually try to establish peace between believers and to eliminate divisions, especially among religious people. Because the divisiveness among those who claim religion is causing a great deal of damage to religion. We see, the enemies of Islam are united in their unbelief, but we are dispersed in religiosity.  Imam Mahdi(aj) said that if our Shias  were united, then our re-appereance would be happen. So we should try for unity and sympathety between People especially Shia.

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_8_9

وَالْوَزْنُ يَوْمَئِذٍ الْحَقُّ ۚ فَمَن ثَقُلَتْ مَوَازِينُهُ فَأُولَئِكَ هُمُ الْمُفْلِحُونَ ﴿٨﴾ وَمَنْ خَفَّتْ مَوَازِينُهُ فَأُولَئكَ الَّذِينَ خَسِرُوا أَنفُسَهُم بِمَا كَانُوا بِآيَاتِنَا يَظْلِمُونَ ﴿٩﴾

And the weighing [of deeds] that Day will be the truth. So those whose scales are heavy - it is they who will be the successful. (8) And those whose scales are light - they are the ones who will lose themselves for what injustice they were doing toward Our signs. (9)

This verse of Quran explains the person whose scale is  good deeds and  heavier will be successful and the one whose scale is lighter will be a loser because they denied and rejected Allah's signs👉بمَا كَانُوا بِآيَاتِنَا يَظْلِمُونَ . 
The signs  are in fact Leadership (Imamate) and guardianship  (Welayat) and scale is Imam Ali(as) and the infallible family, the weighting that Day will be the truth, 👉والْوَزْنُ يَوْمَئِذٍ الْحَق ,.
The people's scale is heavier depending on the relationship that they have with infallible Imam/leader and the amount of their knowledge, understanding, and practice about  infallible family's  way.  And 'that day👉يوْمَئِذٍ' doesn't only refer to 'the day of judgement', but it refers to the 'reappearance of Imam Mahdi(aj)' too.
Who are  Imam Mahdi's companions? Depending on how sincerely and humbly the people realize him, have a heart connected to the Imam, have knowledge and insight towards him,  follow him, pray hard for his reappearance, and beg and entreat in Nudbeh supplication, the scale of their good deeds will be heavier, become his companion, and become successful.

However, those who are far from Imam Mahdi(aj), don't agree with the basics of his Leadership and Guardianship deeply and sincerely, and don't have enough knowledge about the Allah's signs (which are infallible companions, and Imam Mahdi aj at the moment) will be losers.

Therefore, try to  make the scale of your good actions heavier through a heart and practical/real connection to Imam Mahdi(aj), insha'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_27_and_30

ۗ إِنَّا جَعَلْنَا الشَّيَاطِينَ أَوْلِيَاءَ لِلَّذِينَ لَا يُؤْمِنُونَ ﴿٢٧﴾ ....إِنَّهُمُ اتَّخَذُوا الشَّيَاطِينَ أَوْلِيَاءَ مِن دُونِ اللَّهِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ ﴿٣٠﴾

Indeed, We have made the devils allies to those who do not believe. (27) .. Indeed, they had taken the devils as allies instead of Allah while they thought that they were guided. (30)

According to the versue, Satan is friend of those who have not faith. A question: we have faith and are  believers, but why does Satan deceives us? Why are we actually his  friends?

Answer: Faith has different degrees: Allah swt in Quran says,  O those who believe , strengthen your belief and faith, increase your insight/understanding and belief towards infallible companions and Imam Mahdi(aj) at the moment.  If the level of your faith  is kept as it is (with no improvement), you will continue to be the slave of Satan and his followers. If we don't do it, we mistakenly think that we have been successful and guided; we incorrectly imagine that we are on the way of Leadership and Guardianship👉 ويَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ. 
Therefore,  we should strengthen our belief and faith towards Imam Mahdi(aj) so as not to be deceived by Satan and the earlier as possible will have his reappearance Insha'allah.